Naofumi
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Indus Valley civilization diet had dominance of meat, finds study
A new study has found that the diet of people from the Indus Valley civilisation was dominated by meat.www.indiatoday.in
Even Niraj Rai and Vasant Shinde, government sponsored Hindutva so-called 'researchers', agree!
So what do we have here.. IVC people buried their dead in graves and ate beef.. sounds very Hindu!
I think the beef taboo stemmed from the use of cattle for tilling. For large agrarian societies, cattle were pretty much tractor analogues. How they became holy symbols, however, is an interesting topic worth investigating.
what?
No, but with the consumption of cow milk. It became awkward that we consume milk of the cow, and then consume its meat. Then the practice was banned altogether. Tilling was mostly with the help of Bulls...
This is proven by well documented research.
Hindus in ancient times (like at IVC time) did eat beef. I confirmed this with liberal Hindu colleagues while discussing Modi and Hindutva.
Prohibition of beef and revering cows is a very recent phenomenon, probably established on the behalf of Purohits and Brahmins by shortage of bulls needed for draft animal and tillage use.
Śramaṇa - WikipediaWhy would people who identify with the symbol of lion stop eating cow .
The Great Atheist Revolt | NirmuktaŚramaṇa (Sanskrit: श्रमण; Pali: samaṇa, Tamil: Samanam) means "one who labours, toils, or exerts themselves (for some higher or religious purpose)"[1][2] or "seeker, one who performs acts of austerity, ascetic".[3] During its later semantic development, the term came to refer to several non-Brahmanical ascetic movements parallel to but separate from the Vedic religion.[4][5][6] The Śramaṇa tradition includes Jainism,[7] Buddhism,[8] and others such as the Ājīvika, Ajñanas and Cārvākas.[9][10]
The śramaṇa movements arose in the same circles of mendicants from greater Magadha that led to the development of yogic practices,[11] as well as the popular concepts in all major Indian religions such as saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle).[12][note 1]
The Śramaṇic traditions have a diverse range of beliefs, ranging from accepting or denying the concept of soul, fatalism to free will, idealization of extreme asceticism to that of family life, wearing dress to complete nudity in daily social life, strict ahimsa (non-violence) and vegetarianism to permissibility of violence and meat-eating.[13][14]
The concern for vegetarianism was born out of defying the age-old Brahminical order of conducting large scale animal sacrifices (Yagna) to please the Gods (by feeding/pleasing Brahmins). Post Brahminical consolidation was a vibrant period of Indo-Gangetic plains. Non-Brahminical castes were certainly unhappy with the practices of Brahmins and thus began the churning of various Heterodox sects all over Indo-gangetic plains - from Upanishadas (Pantheistic Monists) to Bhagvatas (Henotheists/Cultists) to Carvakas (Existential materialists) to Jainism (yup, that modern sect/religion) and many more. And they began to get support in second most powerful caste group - Kshatriyas. Ashoka's conversion was the final nail in the coffin for Brahmins and they desperately sought any method that may ensure their return in power. The Hinduism we see today is the result of that struggle, Brahmins rather than outright destroying every other Heterodox sect responded by assimilating/infiltrating them. Vegetarianism was part of that re-assimilation and Brahmins being the protectors of the Dharma they claimed to be became the most rigid vegetarians.By 600 B.C.E. a great intellectual ferment was brewing across the Indo-Gangetic plain the likes of which India has not seen since. Countless different Kshatriya-inspired philosophies sprang up from the agitated intellect of the Indo-Gangetic Civilization. During this period (900-500 B.C.E), thousands of wandering sophists, known as Parivrajaka, crisscrossed the country questioning anything and everything, including the doctrines of the Gunas and Karma, the Vedas, Vedic sacrificial rites, animal sacrifices, Varna Dharma, and supremacy of Brahmins. They engaged each other in robust public debates on every topic on earth. They challenged their adversaries to either win them over in debate or to follow them. These ‘argumentative Indians‘ came to be known as ‘ ‘Hair splitters’ or ‘Eel wigglers.’ The public halls all over Aryavarta were packed with curious people eager to learn and experiment with new ideas to cope with life’s vicissitudes. New Age Philosophies thrived everywhere. They were all sick and tired of Brahmanism’s remedy for every problem in the world: Perform sacrifices!
Intial Aryan migration was into the modern Punjab region which coincided with the decline of IVC then they went onto migrate east clearing out the jungles/assimilating older settlements but the newly arrived Aryans were not able to establish a working state due to internal tribal feuds and probably due to nomadic lifestyle. The Aryans sedentarized gradually, still divided between various small tribes and factions. This culminated into a grand battle called Battle of the Ten Kings mentioned in the Rigveda, oldest written text of the subcontinent. The end of result of the battle was the domination of other tribes by one tribe - that tribe was Bharatas, they established the first Aryan state in modern day Haryana-western UP. They codified the Rigveda itself, the oldest Hindu text, they codified the various Shrauta rituals thus they codified Vedic religion itself including the caste system. They were basically the cultural (and ethnic?) progenitors of subsequent Indian civilizations. They were also the basis of later Mahabharata legend in which the last surviving Pandava - Parikshit, is the first attested Kuru King. And they obviously lend their name to the modern republic of India.Who were the Bharatas ?