REHAN NIAZI FALCON
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well topi was some where inside your so called behan................ aap ki behan ne apna muh behi kala kiasabas behan.. lal topi wale ka muh kala kar diya
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well topi was some where inside your so called behan................ aap ki behan ne apna muh behi kala kiasabas behan.. lal topi wale ka muh kala kar diya
""It is extremely difficult to appreciate why our Hindu friends fail
to understand .... Their aspects on life and of life are different. It is
quite clear that Hindus and Musalmans derive their inspiration from
different sources of history. They have different epics, their heroes
are different, and they have different episodes. Very often the hero of
one is a foe of the other, and likewise, their victories and defeats
overlap.[/U] To yoke together two such nations under a single State, one
as a numerical minority and the other as a majority, must lead to
growing discontent and the final destruction of any fabric that may be
so built up for the government of such a State."(pp. 56) -Presidential address to Muslim League by Quid-e-Azam Muhammad Ali Jinnah (1940)
but we in Pakistan keep raising uncomfortable issues with the state, and that too quite frequently. Sometimes by even putting our lives in danger.
Tharoor sahib may also like to know more about the diversity of Pakistani liberals before passing judgements, just as we would like to know more about how Mr Tharoor defines liberalism and if our liberalism determines the degree to which we should hate our country, it is essentially one certificate that I would not like to get from him. Similarly, for making my voice heard by the masses, I do not need to get a certificate of patriotism from the state of Pakistan.
The difference between him and I may be (in addition to his intellectual superiority) that in order to love my country, I do not feel the need to hate India, which still carries the roots of so many Pakistanis. Just like an Indian liberal is an Indian first, a Pakistani liberal is a Pakistani first. Whenever the conscience has demanded to choose, Pakistani liberals have made the right choice truth vis-à-vis blind complacency. The reason why we are so critical about our own state is precisely this: we love Pakistan. Please take it as it is.
Maybe we watched different videos , but i totally think ZH got owned in this video really bad...the man was fumbling with words in the end and resorted to reciting verses and bravado dialogues when he had no counter points....I thought she was pretty good in the debate and ZH came out extremely weak...why do you think she was totally lost.....
What does the above statement prove...that Jhinnah opposed multiculturalism as well ?
Good one by that lady.
She showed that red topi monkey the real face of him.
The lal topi was so pathetic that he was enchanting Koranic verses against her so that some mullah can bully her for Blashphemy. If you can not defend yourself, start enchanting Koranic slogans; What a coward.
He admitted defeat when he labelled the Bengal rapes as 'propaganda.'
Lost all credibility at that point, good job.
I am really missing two great intellectuals here...whom I had sought way too much guidance in unbiased historical events: Names are T-Faz & Joe Shearer...& the latter isn't active for a month or so, I request Indians to somehow contact sir Joe Shearer
I mistakenly thanked your post, Jinnah believed in two nation theory, a separate country for Muslims. I don't know what your implying but how is two nation theory against multiculturalism when Pakistan is diverse and made up of different ethnic groups each with its own culture.
It is a dream that the Hindus and Muslims can ever evolve a common nationality, and this misconception of one Indian nation has gone far beyond the limits, and is the cause of most of our troubles, and will lead India to destruction, if we fail to revise our notions in time.
The Hindus and the Muslims belong to two different religious philosophies, social customs, and literature. They neither intermarry, nor interdine together, and indeed they belong to two different civilizations which are based mainly on conflicting ideas
and conceptions. Their aspects on life and of life are different. It is quite clear that Hindus and Musalmans derive their inspiration from different sources of history. They have different epics, their heroes are different, and they have different episodes. Very often the hero of one is a foe of the other, and likewise, their victories and defeats overlap.