Impact of Islamic civilization on European civilization in the field of sciences
Introduction
The impact of Muslims on the West in the field of sciences, including medicine, pharmacology, mathematics, chemistry, optics, geography, astronomy, and others was one of the best manifestations of the influence on European civilization. Many impartial Westerners admitted that Muslims continued to be the teachers of Europe for no less than 600 years.
Translation of Muslim scientists’ books
One of the manifestations of this impact was the translation of the books written by Muslim scientists more than once and adopting them as basic sources and principal reference books for many centuries for teaching at Western universities. For example, when medicine reached its peak at the hands of Muslims, the European church was preventing treatment because disease was (a punishment from Allah)! They learned about medicine and treatment afterwards through the translation of the books written by Ibn Sina, Al-Razi, and others. This included, but was not limited to, the book Al-Qanun fi al-Tibb (The law of medicine) by Ibn Sina in the 12th century. The book was published several times and was the basis for studies at French and Italian universities!
[1]
The UNESCO newsletter mentioned in 1980 that the book Al-Qanun fi al-Tibb by Ibn Sina continued to be taught at the University of Brussels until 1909. The article cited a comment by the writer Osler
[2] in which he said: The book Al-Qanun continued to be a sole reference in medicine for a period longer than any other book. It was published 15 times in the last 30 years of the 15th century.
Osler added: “Ibn Sina enabled Western scientists to embark upon a scientific revolution in the field of medicine, which indeed started in the 13th century and reached its principal stage in the 17th century.
[3]
Just like Al-Qanun, the book (Al-Hawi) and (Al-Mansuri) by Al-Razi were translated at the end of the 13th century. In recognition of his contributions, the US Princeton University called its biggest wing Al-Razi. Also, the research work done by Abu Al-Rayhan Al-Bayruni on qualitative weight had such an important impact on Western civilization. Al-Khazini was a scientific lead for Torricelli in doing research on the weight and condensation of air and the pressure it causes. Al-Khazini invented a barometer to weigh matter in the air and in water which Europe had continued to use up till the middle ages. Europe also used the accurate scales of Muslims in the field of qualitative weight, the weight of air, lifting apparatuses, and gravitation.
Al-Khazini’s book Mizan al-Hikmah (Scale of Wisdom) benefited Western scholars to a great extent as it was translated from Arabic into many various languages. Books by Jabir Ibn Hayyan, Al-Hasan Ibn Al-Haytham, and Al-Khawarizmi were also translated and continued to be a reference for Europe for centuries!
The prominent Orientalist Sedillot says: If we look at what the Latins had copied from the Arabs in the beginning, we will find that Gerbert who later became Pope Sylvester II brought to us, between (359 A.H / 970 A.D) and (369 A.H / 980 A.D), the mathematical sciences he studied in Andalusia. Moreover, the British author O'Hallard toured Andalusia and Egypt, for some time between (493 A.H / 1100 A.D) and (522 A.H/1128 A.D) and translated from Arabic "Al-Arkan" by Euclid, which had been unknown to the West.
Platon de Tivoli translated from Arabic Al-Ukar by Theodosius. Rudolf Brugie translated from Arabic Ptolemy's book (Geography of the inhabited Earth). Leonard of Pisa wrote in about (596 A.H/1200 A.D) a treatise on Algebra which he had picked up from his Arab teachers. Johannes Campanus translated Euclid’s book from Arabic and provided good explanation in the 13th century.
In addition, Polish Witelo drew upon Al-Hasan Ibn Al-Haitham's book Al-Basariyat "Optics” in that century. Gerard of Cremona propagated the real astronomical science in that century as well through his translation of Ptolemy's Almagest and (Al-Sharh) by Jabir…etc. In (648A.H / 1250 A.D), Alfonso X of Castile ordered the publication of astronomical almanac which were named for him. Roger I encouraged the study of Arabic sciences in Sicily, particularly the book by Al-Idrissi. Emperor Frederick II was no less keen on encouraging the study of the Arab sciences and arts. The sons of Ibn Rushd stayed at the court of that emperor and taught him the natural history of plants and animals.
[4] It is clear from Sedillot’s statement that Muslims not only transferred their sciences to Europeans but also strongly helped Europeans to know the history of their Greek ancestors who were completely isolated from them. As such, the impact was manifested in all types and fields of sciences.
Impact of Islamic industries in Europe
With regard to Islamic industries in Europe, which were connected with several sciences, there was the paper industry which Muslims spread across the world at the time. But for that industry, sciences would not have developed, writing would not have flourished, and Europe would not have been civilized.
Muslims transported a number of Chinese prisoners to Samarqand around the mid 8th Gregorian century. Among them were those who were good at paper industry. It was at their hands that the paper industry appeared and flourished in Samarqand. Improvements were then introduced into it, as linen and cotton were the raw material of this industry. Soft paper, the best type of paper, appeared. As papyrus paper was expensive, there was a high demand for the new paper to the extent that the Abbasid Caliph Al-Mansur, who was known for his saving, ordered the departments of his state not to use the papyrus paper and use only the ordinary paper for its cheap prices.
[5]
Paper factories were set up in Baghdad in the era of Al-Rashid, then in Damascus and Tripoli, and then in Palestine and Egypt. The paper industry moved to Morocco and from there to Sicily and Andalusia until the West knew this industry, which was in fact one of the pillars of culture and spiritual life. Muslims, therefore, marked the start of a new era when science was no longer the monopoly of a certain group of people. It even became, as Sigrid Hunke said, available to everyone and an invitation for all minds to work and think.
[6]
Tourists, visitors, pilgrims, traders, and students used to come from their countries in Europe to Barcelona and Valencia, where soft paper was produced, to return, as Al-Idrissi mentioned, carrying quantities of this paper which had no match in the world whatsoever.
[7]
Sigrid Hunke says: The building of mills (paper mills) was an Arab specialization achieved by the Arabs themselves who gave Europe all kinds of water and air mills.
[8]
Apart from the paper industry, there was also the magnetic needle (compass) which for some Europeans was invented by the Italian Flavio Gioia. In this regard, Sigrid replies by saying that that Italian “had known this device through (Muslim) Arabs”.
[9]
“Researchers have disagreed as to whether the Arabs were the first to use the compass or copied it from China… Sedillot denies that the Chinese had used the compass although until 1850 A.D they still had the belief that the south pole of the earth was a raging fire. He emphasizes that the (Muslim) Arabs were the first to use it. He was supported by Sarton who had the same opinion. Everyone emphasizes that the Arabs had used it, and that Europe learned about the compass through the Arabs.”
[10]
There is no question on the impact of this compass on the life of Europeans in general.
Impact of Islamic civilization on European civilization in the field of sciences
To stay on topic read the paper in post # 131