I have no intention of mischief and the matter ends there. I am going to talk at a catholic congregation as an atheist and as a supporter of harmonious living with other religions - am not even going to talk about athiesm better than theism (poly or mono , doesnt matter to me).
I was researching abt the Ramayana in Wiki and came across this and shared.
And btw, giving boons to Ravana, the villain and hence Allah is negated? dude.. u need to learn about Hindu mythology - Ravana is actually a disciple of Lord Shiva and he gets his boons from Him!
dont jump to conclusions with half knowledge - its dangerous for you and for all people who u will teach later on -(ur kids!) I saw ur other posts (through that - find all posts from user) and all of them are pretty sensible so am sure u can do much better than coming up with this statement.
You will have haters on both side trying to say thatwhat you are doing is impossible but you don't have to believe them.
As you may know there are Hindus who also don't believe in idol worship and believe in one God like Lingayats, Arya Samajis e.t.c
Brahma Vishnu Shiva are considered qualities of a single God. In Islam these same qualities which basically means Creator, Sustainer and Destroyer are considered qualities of God or Allah. They are refered to as Al-Khaliq, Ar-Razzaq and Al-Mumeet.
That is why you may have even muslims in Indonesia with names like VishnuBhagat which is basically a translation of AbdurRazzaq both meaning discipline or slave of the Sustainer.
However, you can find a lot of literature in India as well on this. While there is no doubt that invaders who happened to be muslims were part of history, they were not that interested in inviting people to Islam. This was mainly done by the Sufis like Khwaja Moinuddin Chisti (RAH) and Nizamuddin Auliya (RAH). Most of these people although did not pray to Hindu figures had respect for the Hindu faith as such and discussed about Ram and Krishna being prophets for example. Or that Manu may be the prophet Noah because of the similarties of their stories around the flood. A way of building commanalities which may or may not be true.
The legendary poet Allama Iqbal wrote a poem titled Ram which shows how he called Ram Imam-i-Hind or leader of Hind.
labrez hai sharab-e-hakikat say jamm-e-hind
Sab falsafi Hain Khitai Maghrib ke Raame Hind
yay hindiyon kay fikray-falak uska hai amar
rifat may aasman say bhi uncha hai bam-i-hind
is desh mein hue hain hazaaron malik sarisht
mashoor jis kay dam sey hai naam-i-hind
Hai Raam Ke wajood Pe Hindostaan ko Naaz,
Ahle Nazar Samjhatein hain Unko Imaame Hind.
ajaz is chiraghey hidayat ka hai yehi
roshan tar az sahar hai zamaane mein shaam-i-hind
talwar ka dhani tha shuja-at may fard tha
pakizgi may joshe-mohabbat may fard tha
For those who need the Hindi version with word meaning
लबरेज़ है शराबे-हक़ीक़त से जामे-हिन्द ।
सब फ़ल्सफ़ी हैं खित्ता-ए-मग़रिब के रामे हिन्द ।।
ये हिन्दियों के फिक्रे-फ़लक उसका है असर,
रिफ़अत में आस्माँ से भी ऊँचा है बामे-हिन्द ।
इस देश में हुए हैं हज़ारों मलक सरिश्त,
मशहूर जिसके दम से है दुनिया में नामे-हिन्द ।
है राम के वजूद पे हिन्दोस्ताँ को नाज़,
अहले-नज़र समझते हैं उसको इमामे-हिन्द ।
एजाज़ इस चिराग़े-हिदायत का है ,
यहीरोशन तिराज़ सहर ज़माने में शामे-हिन्द ।
तलवार का धनी था, शुजाअत में फ़र्द था,
पाकीज़गी में, जोशे-मुहब्बत में फ़र्द था ।
:- Sir Mohammed Iqbal
शब्दार्थ :लबरेज़ है शराबे-हक़ीक़त से जामे-हिन्द । सब फ़ल्सफ़ी हैं खित्ता-ए-मग़रिब के रामे हिन्द ।।= हिन्द का प्याला सत्य की मदिरा से छलक रहा है। पूरब के सभी महान चिंतक इहंद के राम हैं; फिक्रे-फ़लक=महान चिंतन; रिफ़अत=ऊँचाई; बामे-हिन्द=हिन्दी का गौरव या ज्ञान; मलक=देवता; सरिश्त=ऊँचे आसन पर; एजाज़=चमत्कार; चिराग़े-हिदायत=ज्ञान का दीपक; सहर=भरपूर रोशनी वाला सवेरा; शुजाअत=वीरता; फ़र्द=एकमात्र, अद्वितीय; पाकीज़गी= पवित्रता
Similarly in his Bang-i-Dara where he laments about India's ingratitude to revere the philosophy of its great men, he talks about the message of Gautama Buddha and Krishna.
As you may also know the foundation of the Golden Temple was laid by a muslim sufi and Guru Nanak had close links with Muslim sufis of his time as well. And in the Sikh holy book you will find similar themes about commonalities as well.
So you can find these type of writings by muslims in India itself as well.