until the holy dawn 2
Note:
In the previous sections, we examined the events that occur from the second month of Jumadi the year before the advent to the month of Ramadan of the same year. In this section, we will examine the events that occur in the months of Shawwal and Dhiqadah.
The events of the month of Shawwal,
the events that happened in the world before, will continue in this month and along with other events that will come from now on, all the inhabitants of the earth will notice the frequent and quick victories of Sufani. As it appears from the narrations, some of the events that happen in this month are as follows:
1. A crowd appears in the month of Shawwal: Sufani and his followers. 1.
2. In this month, uprisings begin (people disperse from each other): revolutionaries make a revolution and rebels start a rebellion; The miseries of the people are increasing and they are getting more angry from the created conditions; In the community, the unity between people is lost. 2 3. In
the month of Shawwal, calamity comes: the calamity that people suffer from because of wars and seditions.
So: Due to the wars and sedition in the cities, there is no news of men and youth.
5. The fire of war is kindled.
"Sahl bin Haushab" narrated from the Messenger of Allah (PBUH) that he said: In the month of Ramadan ,
a (heavenly) voice is heard and in the month of Shawwal, war breaks out.
When the (heavenly) call occurred in the month of Ramadan, after that in the month of Shawwal, the fire of war was ignited and people migrated to prepare food and fight each other in the month of Dhiqa'dah
. They say that "ma'ama" literally means the sound of war horn and the sound of cancellation in war and is an allusion to the occurrence of an unfortunate and bitter war. The emphasis on this issue can be found in this phrase of the hadith that the tribes buy and store their food for fear of death and war. This issue of the month of Shawwal, Ali Al-Qaeda must refer to the "Kyrgyziya" battle.
Battle of Kyrgyzstan
Kirghizia is a city in the northern region of Syria, which is located between the Euphrates and the source of the 8 Khabur river. This city is about 100 kilometers from the borders of Iraq and 200 kilometers from the borders of Turkey and is near the city of Deir Ezzor. In the near future, a treasure of gold, silver or the like (for example, oil) will be discovered in it, as the narrations have stated: the water of the Euphrates shows a mountain of gold and silver, on top of which seven out of nine people are killed. 9 Different ethnic groups are involved in this war:
1. Turks: they have sent troops to the island.
2. Romans: Jews and Western governments that entered Palestine;
3. Sufani: who has dominated the land of Sham at this time;
4. Abdullah: The narrations do not mention anything specific about him.
5. Qais: its command center is Egypt;
6. Children and grandchildren of Abbas: who comes from Iraq.
Following this war, bloodshed and heavy killings occur, and before its end, 100,000 people (and according to one version, 400,000 people)11 are killed in a short period of time. This article can be a reference to the use of weapons of mass destruction (atomic, nuclear, chemical and microbial and lethal electron bombs) in this war, which also affect animals and edible plants. This current is one of the world battlefields of the apocalypse, which has not been and will not be similar before and after it, and at the end of it, Sufian's allies will be victorious.
Our honorable narrations have explicitly mentioned this incident:
In his narration, Ammar Yasir narrates as follows:
Westerners move towards Egypt and their arrival there is a sign of Sufani. Before that, the person who invites will revolt and the Turks will enter Hiray and the Romans will enter Palestine. Abd Allah overtook them until the two armies stood facing each other at the head of the river, a great war broke out and Sahib al-Maghrib (alliance of the Westerners) also moved. He kills the men and captures the women, then returns to Qays until Sufani enters Hirah. Yamani also rushed and Sufani smashed everything they had gathered and moved towards Kufa. 12
Jaber Jaafi also narrated a long hadith from Imam Baqir (a.s.):
Apostates from the Turks attack and an army from Rome follows them. The Turkish brothers continue to deploy their forces on the island. The Romans who turned from their religion also marched troops in Ramleh. Oppressive! In that year, there is a big difference in the whole world due to the Westerners, that the first Maghrib is the land of Syria. At this time, three flags (armies) stand in front of each other: Ashab, Abqa, and Sufani. At first, Sufani fights with Abaqa and kills him and his companions, and then kills Ashab. After that, he started wars and massacres up to Iraq and brought his troops to Kyrgyz and fought there as well. In this war, 100,000 oppressors and oppressors are killed. After that, Sufiani sends troops to Kufa. 13
Abdullah bin Abi Yafur says that Imam Baqir (a.s.) told us:
For Bani Abbas and Bani Marwan, something will definitely happen in Kirghizia, in which the strong and strong youth will grow old, and God will take away the victory from them and they will be defeated (after this war), He will reveal to the birds of the sky and the beasts of the earth. Fill your stomach with the flesh of the tyrants, and after that, Sufyan rebelled. 14
Hudhayfa bin Mansoor also narrated from Imam Sadiq (a.s.) that he said:
God has a table in Kirghizia that sometimes calls from the sky. And he informs others that birds of the sky and beasts of the earth should hurry to feed themselves on the flesh of the giants. 15
Muhammad bin Muslim has narrated from Imam Baqir (a.s.) in a long hadith:
Don't you see that your enemies are killed in the sins of God, without you being present while you are sitting in the corner of your houses with peace and security, some of them kill others on the ground? Sufani is a suitable punishment for your enemies and a sign for yourself. When that evildoer (in the month of Rajab) started to rebel, if you do not show any movement for one or two months (the month of Ramadan) after his rebellion, you will not face any problem until many of the people except you (Shiites) are killed. 16
Anyway, after the battle of Kyrgyz and the slaughter, weakening and defeat of many of those political and military forces that might have fought against him after the appearance of Hazrat Mahdi (a.s.), Sufyan is the only one who remains victorious and boasts. .
Events of the month of Dhu al-Qaida
Among the effects and consequences of the Kyrgyz War is the killing of a large number of people, which destroys hard work and generation (allusion to work and life); Because on the one hand, at least 100,000 men are killed, and on the other hand, people's food, both plant and animal, is contaminated, which is due to the use of lethal weapons used in this battle. 17 After that, drought and the resulting greed to find food occur. This is why people go here and there to store food for their neighbors these days, and this greed makes people fight with each other.
The Holy Prophet (PBUH) said:
When the cry is heard in the month of Ramadan, a war will be fought in the month of Shawwal (the battle of Kirghisia). Pilgrims are also looted in the month of Dhuhijah and blood is spilled. 18
The term "Tamir al-Qa'bal" mentioned in the hadith means that food is transported from one city to another, and the food that is transported is called "mirah". So the meaning of this part of the hadith is that tribes go from one city to another city to buy food for themselves and store it for their own consumption for a year, fearing avarice, famine, high cost and contamination of food for wars. And massacres and weapons of mass destruction protect it.
Muhammad bin Muslim narrated that I heard from Imam Sadiq (a.s.) that he said:
Before (the coming of) Qaim (a.s.) there will be signs from God Almighty to (test) them.
I asked: My dear, what are their signs? They said: This is an honorable verse:
And we will protect you from fear and hunger and lack of wealth and souls and fruits and the patient people 19.
We will surely test you (i.e. the believers before the rise of Hazrat Mahdi (pbuh)) with things like fear, hunger, lack of property, bodies, and products, and (in this regard) give good news to the patient pioneers (that they will be proud). 20.
In the month of Dhi-Qa'dah, tribes go into storage and as a result quarrel and fight over food, and this process continues even until the following months. They steal their belongings and loot them.
" "Firooz Dailami" narrates from the Messenger of God (PBUH) that he said in a long hadith:
The (heavenly) sound occurs in the month of Ramadan and war occurs in Shawwal, and the tribes store (food) in the month of Dhi-Qadha and attack the pilgrims in the month of Dhi-Hijjah, and Muharram, what kind of Muharram will it be? In the beginning, calamity will befall my nation, and in the end, relief will be achieved for my nation. A believer's salvation in it is better than a treasury that has a capacity of 100,000. 21
Its meaning is as follows: going and fighting with Hazrat Mahdi (a.s.) is better than collecting food that will suffice 100,000 people; Because this hoarding does not benefit anyone, and the success of Jihad with Imam Masoom (a.s.) and Hazrat Hojjat (a.s.) is in fact all the good of this world and the hereafter.
We have already seen that the infallible imams (a.s.) taught their Shiites and their followers that after hearing the call from heaven in the month of Ramadan, they should store as much food as possible for them. That is, in fact, before the battle of Kyrgyz and the wars and seditions after it appeared; Shiites should carefully store food during these two months when there is still time, because after this flow of food, the food may become contaminated due to the wars, weapons and bombs that are used, in addition to being scarce and expensive. At that time, those Shiites and followers of Masoomin (AS) who follow the teachings of these nobles; They will be spared from these troubles, dangers and problems, and they will be grateful to God.
The first slaughterhouse of Iraq: Baghdad
After the Battle of Kirghizia, the political instability of the Iraqi government intensified the autocracy of Sufyan, and he also brought his military forces and weapons into Iraq and started brutal killings in Baghdad and then in Kufa (which He will reach there on the day of Eid al-Adha) and other cities of Iraq, and this inhumane behavior of his until the forces of Seyed Khorasani and Iranians stand tall in front of him and taste the defeat. to be continued.
Imam Sadiq (a.s.) said in a long hadith:
All of Iraq is gripped by serious fear and it is about to leave this country. After Sufiani's army enters Baghdad, he declares everything and everyone permissible for three days, and many die quickly. They kill 60 thousand people (and according to a quote, 70 thousand people) from the inhabitants of that city and destroy its surroundings. 18 nights after these activities, he stays there and divides (people's) property (among himself) on that day, the healthiest place in Baghdad is Karkh. 22 Ibn Wahhab says that the Prophet narrated this poem by Ibn Abi Aqib who said
that 80,000 of them were beheaded like animals
in
Baghdad . As far as they said: He kills 80,000 people in Baghdad, 80 of them are men from such and such darkness, all of whom are worthy to rule and caliphate. 23
Amir al-Mu'minin Ali (a.s.) also said in a long hadith:
The governor of the city of Zura (Baghdad) and the ruler will go out with 5 thousand executioners and kill 70 thousand people on the bridge of Baghdad, so that the people will be sick for three days from the blood and the stench of this. Not all corpses can get close to the Tigris. 24
The sixth Imam (a.s.) said:
People burn the nobles of the followers of Bani al-Abbas on the bridge that comes from Karkh to Baghdad
. They said:
(Safiani) will send his 130,000 soldiers to Baghdad and in three days they will kill 70,000 people on the Baghdad bridge and rape 12,000 young girls, in such a way that the stinking blood and corpses of the corpses Tigris water can be seen red. 26
Zora, which is the same as Baghdad and was built by Mansour Dovanighi, and the bridge that is mentioned a lot in our narrations is the bridge that connects to Baghdad from the side of Karkh in the neighborhood of Jaifar, in front of "Madinah al-Tabb" on the other side. The Tigris is located, and as we have seen in the previous hadiths, Sufyan's soldiers carry out their heinous and brutal acts on it and kill 70,000 soldiers and others, and the blood of the dead flows into the Tigris river, and the people stink. They cannot approach it for three days and the color of this river is red.
Imam Sadiq (a.s.) said: "
Woe to Baghdad from the hands of the yellow and Maghrib flags and the flag of Sufiani." 27
Mufadl Ibn Umar says: I asked him: What will Baghdad be like at that time? Hazrat replied:
It will be the place of divine punishment and wrath. (Woe to them) poor them from the hands of yellow flags and other flags that come towards it from far and near. By God! All kinds of punishments that have been sent down on the rebellious people from the beginning of time to the end, and punishments that no eye has seen and no ear has heard will descend on them. It is torn by storms caused by various floods and poor is the one who chooses there as his home. By God, sometimes Baghdad becomes so prosperous that the viewer says that the world is only here and nowhere else, and imagines his daughters as Hur al-Ain and his sons as children of heaven. He thinks that God distributes sustenance only there. Lying to God, issuing unjust verdicts, bearing false witness, drinking wine, adultery, fornication, and bloodshed appear in it. After that, the Almighty God will drive them out (makes the place empty of inhabitants) with seditions and by the hands of these armies. In such a way that when someone passes by there, he sees nothing but the (ruined) wall and even says: This land is Baghdad. Then, a handsome man from the generation of Imam Hasan Mojtabi (a.s.) rises from the area of Dilam (Gilan) and Qazvin. He shouts: O family of the Prophet (PBUH), answer this sad oppressor! 28 The treasures of Taleghan answer him. Treasures that are not made of gold and silver, but men are hard as iron! I look at them as if they are riding on Ablaq 29 Yabos and have short weapons in their hands. Like a wolf (who wants to attack a sheep), they are eager and thirsty to fight. Their commander is a man from Bani Tamim, who is called Shoaib bin Saleh. He turned to Seyyed Hosni, who is now among them with a bright face like the moon, and after that they attack the oppressors until they reach Kufa. 30 Then, a handsome man from the generation of Imam Hasan Mojtabi (a.s.) rises from the area of Dilam (Gilan) and Qazvin. He shouts: O family of the Prophet (PBUH), answer this sad oppressor! 28 The treasures of Taleghan answer him. Treasures that are not made of gold and silver, but men are hard as iron! I look at them as if they are riding on Ablaq 29 Yabos and have short weapons in their hands. Like a wolf (who wants to attack a sheep), they are eager and thirsty to fight. Their commander is a man from Bani Tamim, who is called Shoaib bin Saleh. He turned to Seyyed Hosni, who is now among them with a bright face like the moon, and after that they attack the oppressors until they reach Kufa. 30 Then, a handsome man from the generation of Imam Hasan Mojtabi (a.s.) rises from the area of Dilam (Gilan) and Qazvin. He shouts: O family of the Prophet (PBUH), answer this sad oppressor! 28 The treasures of Taleghan answer him. Treasures that are not made of gold and silver, but men are hard as iron! I look at them as if they are riding on Ablaq 29 Yabos and have short weapons in their hands. Like a wolf (who wants to attack a sheep), they are eager and thirsty to fight. Their commander is a man from Bani Tamim, who is called Shoaib bin Saleh. He turned to Seyyed Hosni, who is now among them with a bright face like the moon, and after that they attack the oppressors until they reach Kufa. 30 Like a wolf (who wants to attack a sheep), they are eager and thirsty to fight. Their commander is a man from Bani Tamim, who is called Shoaib bin Saleh. He turned to Seyyed Hosni, who is now among them with a bright face like the moon, and after that they attack the oppressors until they reach Kufa. 30 Like a wolf (who wants to attack a sheep), they are eager and thirsty to fight. Their commander is a man from Bani Tamim, who is called Shoaib bin Saleh. He turned to Seyyed Hosni, who is now among them with a bright face like the moon, and after that they attack the oppressors until they reach Kufa. 30
Sufani's army after carrying out these barbaric acts; He moves towards Kufa (Najaf) and there is an incident that astonishes minds and these killings will continue until the Iranians enter Iraq under the command of Seyed Khorasani. We seek refuge in God from such temptations.
References:
1. Chosen Al-Athar, p. 451; Yum al-Khalas, p. 557; Bayan al-A'imah (a.s.), vol. 2, p. 345.
2. Bihar al-Anwar, vol. 52, p. 272; Bishara al-Islam, p. 142; Day of Salvation, p. 705.
3. Perhaps, as the respected author has pointed out, it is caused by the wars and seditions that the people have been caught in, and perhaps it is a calamity other than these, and a new torment will descend on the people
. Yum al-Khalas, p. 557; Bayan al-A'imah (a.s.), vol. 2, p. 345.
5. Selected works, p. 451; Yum al-Khalas, p. 557; Bayan al-A'imah (a.s.), vol. 2, p. 345.
6. Bishara al-Islam, p. 34; Selected works, p. 451; Day of Salvation, p. 532.
7. Bayan al-A'imah (a.s.), vol. 2, p. 431; Selected works, p. 451; Day of Salvation, p. 280.
8. Black-tongued tree.
9. Al-Sufiani Faqih, p. 31.
10. Mesopotamia region.
11. Yom Al-Khalas, p. 698.
12. Al-Ghaiba, Sheikh Tusi, p. 279; Bihar al-Anwar, vol. 52, p. 208; Bishara al-Islam, p. 177; Al-Sufiani Faqih, p. 128.
13. Al-Ghaiba, Nomani, p. 187; Bishara al-Islam, p. 102; Al-Safiani, Faqih, p. 108; Yum al-Khalas, p. 698; Al-Mahdoun Lal-Mahdi (AS), p. 112.
14. Al-Ghaiba, Nomani, p. 205; Bihar al-Anwar, vol. 52, p. 251; Yum al-Khalas, p. 690; Al-Sufiani Faqih, p. 127.
15. Al-Ghaiba, Nomani, p. 186; Yum al-Khalas, p. 699; Al-Mahdoun Lal-Mahdi (AS), p. 113; Al-Sufiani Faqih, p. 127.
16. Al-Ghaiba, Nomani, p. 203.
17. It is possible that deadly gases, atomic weapons and nuclear bombs were used.
18. Bishara al-Islam, p. 34; Selected Al-Dasr, p. 451; Bayan al-A'imah (a.s.), Vol. 1, p. 431 and Vol. 2, p. 354; Day of Salvation, p. 280.
19. Surah Baqarah (2), verse 155.
20. Alwari's announcement, p. 427.
21. Bayan al-A'imah (a.s.), vol. 1, p. 432.
22. Yom Al-Khalas, p. 703; Elori announcement, p. 429.
23. Bishara al-Islam, p. 153; Day of Salvation, p. 657.
24. Zam al-Nasib, vol. 2, p. 119; Bishara al-Islam, p. 58.
25. Zam al-Nasab, vol. 2, p. 149; Day of Salvation, p. 657.
26. Yom Al-Khalas, p. 658; Bayan al-A'imah (a.s.), vol. 2, p. 365.
27. Bishara al-Islam, p. 143; Day of Salvation, p. 701.
28. The expression "Malhoof" which is translated as "sad oppressor" in the hadith, can also be applied to Sayyid Hasani himself, who is discussed in the hadith, and what he means is that the people responded to his call and he, who is also oppressed and corrupt, Satwah has come to help, and it can also be said that he means Hazrat Mahdi (a.s.) and Seyyed Hosni gathers the people as ground-building forces and ready to help him; Especially considering the incidents and events of the past months, they are sure that the appearance of Imam (a.s.) is near and they should rush to his aid as soon as possible, and apparently this opinion seems more acceptable. God knows. M
29. "Ablaq" in the word means black and white, and apparently the term "Ablaq Yabo" is a sarcastic phrase about the vehicles used by this army. Probably, this population used the same colors and patterns for the design of their bodies and vehicles, as we see these days, each army has its own uniform, and their machines and war tools with a uniform design and color, patterns and They are painted. M.
30. Bihar al-Anwar, vol. 53, pp. 14 and 15; Bishara al-Islam, p. 143; Day of Salvation, p. 701.