@Zarvan @RangeMaster @CHACHA"G"
Read the circled part again:
Some ahadees only give partial account of the whole context, when we read all of them to understand context only then we realize what actually had happened. Likes of you cheery-pick those partial accounts of the whole story and build opinion on that. All those who Prophet gave death sentence to were involved in murder or in "Fasaad-fil-arz"... Today likes of YOU are fasadees & deserve same punishment as did fasadees of Prophet's era. If prophet was present among us, he will punish like of you with his own hands for distorting his message.
View attachment 391480
Should I translate for your corrupt "haraam-maghaz"!!
It says he
was involved in M.U.R.D.E.R.
.
.
.
As far as those women are concerned that your
tunnel-visioned mullah-print-outs mention,
those narrations have been rejected by scholars as zaeef.
.
.
.
He is the one who pardoned the Jewish woman who had poisoned the mutton for him.
al-Bukhaari (2617) and Muslim (5834) narrated from Anas ibn Maalik (may Allah be pleased with him) that the Jewish woman brought the Prophet (blessings and peace of Allah be upon him) some poisoned mutton and he ate some of it. Then she was brought to him and it was said: Will you give us permission to execute her? He said: No.
.
.
.
Narrated by al-Bukhaari (6126) and Muslim (2327).
‘Aa’ishah (may Allah be pleased with her) said: The Messenger of Allah (blessings and peace of Allah be upon him)
never took revenge for his own sake, unless one of the sacred limits of Allaah had been transgressed, then he would take revenge for the sake of Allaah.
.
.
.
It is proven that the Prophet (blessings and peace of Allah be upon him) forbade the killing of women.
Abu Dawood (2669) narrated that Rabaah ibn Rabee‘ said: We were with the Messenger of Allah (blessings and peace of Allah be upon him) on a campaign, and he saw the people gathered around something. He sent a man to find out what they were looking at, and he came back and told him that it was a woman who had been killed. He said: “
Such a one could not have been a fighter.” Khaalid ibn al-Waleed was leading the vanguard of the army, so he sent a man to him and said: “
Tell Khaalid: Do not kill any woman or hired worker.”
So according to your corrupted beliefs, did Prophet contradicted himself by ordering killing of woman who was not involved in any killings??? Hain oye jahiloon ke tolay?
.
.
.
Read again - about narrations of Asma's killing:
This is an invalid isnaad and a fabricated report that was narrated by
Muhammad ibn al-Hajjaaj of whom al-Bukhaari said: His hadeeth is to be rejected. Ibn Ma‘een said: (He is) an evil liar. Ad-Daaraqutni said: (He is) a liar; and on one occasion he said: He is not trustworthy.
This hadeeth was also mentioned by Shaykh al-Albaani in
ad-Da‘eefah (6013);
he said it is fabricated (
mawdoo‘).
Read again:
This is a worthless isnaad. Imam Ahmad said concerning al-Waaqidi – whose name was Muhammad ibn ‘Umar ibn Waaqid – :
He is a liar; he alters hadeeths. Ibn Ma‘een said:
He is not trustworthy. On one occasion he said:
His hadeeth is not to be written down.
Al-Bukhaari and Abu Haatim said:
He is matrook (rejected). Abu Haatim and an-Nasaa’i said:
He fabricates hadeeth. Ibn ‘Adiyy said: His hadeeths are odd and problematic. Ibn al-Madeeni said: al-Waaqidi
fabricates hadeeth.
Read once more:
An-Nasaa’i said: The
liars who are known for fabricating hadeeth are four: Ibraaheem ibn Abi Yahya in Madinah, al-Waaqidi in Baghdad, Muqaatil in Khorasan and Muhammad ibn Sa‘eed in Syria.