CriticalThought
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@CriticalThought Let's get one thing out of the way - do you now agree that the Pakistan blasphemy law goes against Islam and the teachings of Imam Abu Hanifa? Because I have proven to you that Imam Abu Hanifa said non-Muslims can not be given the death penalty for blasphemy. The Pakistan Penal code says they can. There is a clear conflict there.
You have shown no such thing. In my previous posts I have shown very clearly that you have only given a proof regarding Dhimmi, NOT all non-Muslims. Furthermore, the image I posted from the book that you yourself were referring to prove your case, shows that the majority of Ahnaf scholars have ruled for killing the blasphemer. At this point, you need to understand jurisprudence. What I am telling you are such basics, I shouldn't even have to remind you of this.
Imam Abu-Hanifa Rahimahullah has categorically stated that if any of his opinions are found to be against the teachings of Allah and His Prophet Sallallahu 'Alaihi Wa Aalihi Wasallam, then his opinion should not be taken. Under this guidance, there are a number of issues in which subsequent Hanafi scholars have accepted the opinions of other Imams. The Ma'dhab of Ahnaf is very clear: all blasphemers are to be killed. The law of Pakistan is NOT against the Hanafi Ma'dhab and this is what the vast majority of Pakistanis follows.
Not blasphemy; the reasoning of the scholars behing blasphemy by Muslims being punishable by death is that it constitutes apostasy or kufr.
Kufr means 'rejecting the truth out of arrogance'. So in this case it depends what exactly the Muslim accused of blasphemy actually said.
If he misspoke, or accidentally said something offensive, or swears that he didn't actually say anything of the sort and there is no evidence (as often happens in such cases) - that is not punishable.
Please don't try to pervert the definition of blasphemy. Misspoken, or accidental utterance DO NOT constitute blasphemy. From Sahih Muslim:
Sahih Muslim Book 037, Hadith Number 6618.
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon (that camel) his provision of food and drink also and it is lost by him, and he having lost all hope (to get that) lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nose-string and then out of boundless joy says: O Lord, Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight.
Then there is also this verse to consider:
"Surely (as for) those who believe then disbelieve, again believe and again disbelieve, then increase in disbelief, Allah will not forgive them nor guide them in the (right) path." [An-Nisa 4:137]
If those who believe then disbelief are killed the first time they disbelieve, how are they to again believe and then disbelieve?
Like I said, it's a different matter altogether.
Please prove that this Aayah is about open and repeated disbelief in a Muslim country. The above can be done surreptitiously in the heart, or in a far away land not accessible to Muslims.
Can not be killed under normal circumstances. If the ruler intervenes and decides that its best to give the death penalty, which would only happen if the crime was particularly heinous, then sure. Nothing false about that.
You still haven't 'countered' these verses from the Qur'an, by the way:
"When ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme." [Qur'an 4:140]
"And when they hear vain talk, they turn away therefrom and say: "to us our deeds and to you yours; peace be to you." [Qur'an 28: 55]
"Hold to forgiveness, command what is right; but turn away from the ignorant." [Qur'an 7:199]
"Have patience with what they say, and leaves them with noble (dignity)." [Qur'an 73:10]
"And the servants of Allah . . . are those who walked on the earth in humility, and when the ignorant address them, they say 'Peace'" [Qur'an 25:63]
"Allah is with those who restrain themselves." [Qur'an 16: 128]
". . . But they uttered blasphemy . . . if they repent, it will be best for them, but if they turn back, Allah will punish them." [Qur'an 9:47]
It's best if you stop pretending hadith and interpretations are superior to the Qur'an.
More beating about the bush and trying to pervert the truth. The book that you yourself quoted, Assarim-ul-Maslool, provides Aayahs from the Holy Quran in support of killing blasphemers, specifically Dhimmis. This shows the depths of your deviousness. You are cherry picking quotes from books and you are perverting the original message and knowledge from books to forward your agenda. Now, here is proof from the Holy Quran cited in the book that YOU referred. You can start reading from here
https://archive.org/stream/Assaarim-ul-maslool-alaa-shatimirrasoolupDate#page/n50/mode/2up