But blasphemy is included in the meanings of fasad because it provoke public and result in fasad punishment of fasad in Holy Quran is death. Allama Iqbal and Qaudi e Azam Muhammad Ali Jinnah also supported Ghazi Ilmuddin shaheed the killer of blasphemer so this law is part of ideology of Pakistan
Blasphemy itself is NOT
Fasad . Fasad fil Arz/Fitnah and Blasphemy have been mentioned separately in the Holy Qur'an.
Blasphemy has been mentioned a number of times in the Holy Qur'an and Allah tells us to ignore blasphemers and leave it to him to decide their fate. "Fasad fil Arz" has also been mentioned and we are ordered to kill those
"mufsideen"
The Holy Quran prescribes severe punishment for spreading "Al-Fitnah" or "Al-Fasaad" on Allah's land (5:33). Allah tells us that Fitnah is worse than killing (2:191) ...... FITNAH means unrest or rebellion, especially against a rightful ruler. and FASAD means spreading mischief in a Muslim land, creating disorder in the Muslim community, or a revolution or war against a just government/establishment, or other similar things..
As for hate speech/blasphemy, the Holy Qur'an does not prescribe any worldly punishment for this offense. Quite the contrary, Allah tells us to ignore and avoid blasphemers, and leave it to Allah almighty to decide their fate (9:74, 4:140, 28:55, 7:199)
If we accept your interpretation that blasphemy itself is Fasad fil Arz, then we will have to accept that the Holy Qur'an contradicts itself as it tells us to ignore blasphemers in few verses (including those revealed in Medina i.e. 4:140) while simultaneously asking us to kill them in some other verses....
Moreover, Pakistan Penal Code has section related to "Blasphemy", and it accepts the Quranic principle of "Fasad fil Arz" ... But it does not recognize/declare blasphemy as "Fasad fil Arz"
Also the consensus among the Majority of Ulema in the past had been that Blasphemy is a pardonable offense... Which means that they also didn't consider Blasphemy itself as "Fasad fil Arz"
So, your
assertion is in contradiction with the Holy Qur'an, Hadith, and the consensus of the ulema of the past, therefore it can't be accepted
Qaudi e Azam Muhammad Ali Jinnah also supported Ghazi Ilmuddin shaheed the killer of blasphemer
1) Jinnah was not the trial lawyer. Ilam Din had entered the
not guilty plea through his trial lawyer who was a lawyer from Lahore named Farrukh Hussain. The trial court ruled against Ilam Din. The trial lawyer appealed in the Lahore High Court and got Jinnah to appear as the lawyer in appeal.
2) Jinnah did not defend the actions of Ilam Din. He had attacked the evidence on legal grounds. Jinnah’s contention was that the evidence produced before the trial court was insufficient and the prosecution story was dubious. The court did not accept Jinnah's contention
3) Mr Jinnah finally contended that the sentence of death was not called for and urged as extenuating circumstances, that the appellant is only 19 or 20 years of age and that his act was prompted by feelings of veneration for the founder of his religion and anger at one who had scurrilously attacked him. This contention was rejected as well