mujhaidind
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Most Bangladeshis have citizenship documents. So you are the retard in this case.retard, If wishes were wings even donkeys would have flied.
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Most Bangladeshis have citizenship documents. So you are the retard in this case.retard, If wishes were wings even donkeys would have flied.
Most Bangladeshis have citizenship documents. So you are the retard in this case.
Some one promised to kick all illegals after 16 may. But according to reports migration has increased more since 2 months.oh you don't know what's going on these days.
Some one promised to kick all illegals after 16 may. But according to reports migration has increased more since 2 months.
It means Ahoms assimilated in the local culture of Assam and there is Indo-Aryan and Tibeto-Burmese element in Assamese culture since ancient times as recorded in ancient history of Kamrupa/Pragjyotishpur. You mean Bihu dance is Bengali culture .![]()
Yea once the enter territory of India they become Indian citizens. Are you a Muslim?
Ahom people came to NE in 13 century long after Bengali developed to its current form. They never even encountered or had remotely known what Pakrit was. They learned Indo-Aryan group of language from, the LOCAL. And who are those locals? May be somebody related to @Joe Shearer ?
Now dont come back with the weird proposition like they learned from Khasis, Santal etc or a group of people who extinct . LOL
Ahom people want a separate language so that they can keep Assam off limit to Bengalis. So they renamed a Bengali dialect to something called Assamese language which is not their language to start with.
And what is that be?
And there is no ancient time for Ahom people. They came to Assam in middle ages. They came in contacts with the same language that Bengalis where using that time. It deviated little bit since then like every other dialect in Bengal. Chittagonian deviated more than Ahom itself. Sylheti had a complete different script than Bengali yet they are still called bengali. The reason is simple, they are the derivatives of Bengali and they are spoken by bengali ethnicity. Assamese language is also Bengali but due to ethnicity those Ahom people renamed it as Assamese. Siimple.
Bihu dance is not Bengali, that is what they brought with them. Why?
And what is that be?
And there is no ancient time for Ahom people. They came to Assam in middle ages. They came in contacts with the same language that Bengalis where using that time. It deviated little bit since then like every other dialect in Bengal. Chittagonian deviated more than Ahom itself. Sylheti had a complete different script than Bengali yet they are still called bengali. The reason is simple, they are the derivatives of Bengali and they are spoken by bengali ethnicity. Assamese language is also Bengali but due to ethnicity those Ahom people renamed it as Assamese. Siimple.
Bihu dance is not Bengali, that is what they brought with them. Why?
Now you're getting to be a bore, pretending ignorance of fundamental facts of history.
Now you're getting to be a bore, pretending ignorance of fundamental facts of history.
Since you seem to need to be instructed in the basics, the Brahmaputra plains have been inhabited - not by some wild, naked tribals, as your very supercilious post seems to indicate, but by the people who formed the kingdom of Kamarupa. This kingdom finds references in the epics, but was very prominent again around the turn of the 7th century, when Bhaskaravarman, the Maharaja of Kamarupa, was allied to Emperor Harshavardhana of the Pushyabhuti line against Sasanka, the Maharaja of Gauda.
At its height, the kingdom of Pragjyotishpur, the people's own name for their kingdom, in preference to Kamarupa, extended over the entire Brahmaputra valley, parts of Varendra and of Bhutan, and parts of Harikela.
Again, I repeat, the origins of the Assamese language can be traced in great detail from the Kamarupa Inscriptions. Try and read them up.
"Who are these locals?" I believe.
Here we read the essential ignorance of a certain segment that believes history started with Bakhtiyar Khilji and the Pir Babas in the 13th century.
There was a flourishing culture for many centuries before the Ahom.
Incidentally, since this does not seem to have occurred to you, Ahom does not equal all Assamese, but is a specific ethnicity within Assam, derived from the Shan; there are older ethnicities as well, many centuries old, which are not tribal nor Shan.
Thats the same politics that we do like AssameseBut all Bangladeshi agrees without a dispute that Rohingyas are not Bengalis.![]()
New Recruit
Okay, but the culture is completely different.This idiot who claims that we know "jack squat", Sylheti and Assamese are mutually intelligible for the most part. Just because it was a purely Bengali passage means nothing.
This idiot who claims that we know "jack squat", Sylheti and Assamese are mutually intelligible for the most part. Just because it was a purely Bengali passage means nothing.
First, when did I bluff? When did I deny that I made a comment on the script? However, the comment was to Zootinali to highlight the similarities between Bengali and Assamese which Zootinali denied arguing the Tibeto-Burman influences on Assamese. The question on script was not something to emphasize on but you nitpicked it and continued to bring some irrelevant historical pieces.
Second, Assamese being a dialect of Bengali is my own opinion and remains so and you can check each and every post of mine in this thread, I always said Assamese "was" considered a dialect of Bengali. Now Joe, can you deny this thing? I did provide some facts to back my opinion and they were all true facts. Till the demands of the Assamese people and the research made by the Baptist Missionaries, Assamese was indeed considered a dialect of Bengali.
Lastly, at one part of the argument, I did ask you some questions: what's the part of Magadhi Prakrit that you claim to be the immediate predecessor of modern Assamese? How did Assamese gained the linguistic autonomy in 7th century as you claimed in one of your posts? But you have ignored the questions. The Kamarup inscriptions are also considered examples of ancient Bengali, not only Assamese.
Sylhet was in Assam, not Bengal. The difference of Sylhet and East Bengal is still visible.![]()