You have wrongly quoted ayats and Kaabs and all others were killed for Blasphemy even in time of four Caliphs few people were killed for abusing Hazrat MUHAMMAD SAW
Among prisoners taken during Battle of Badr two one was Nazr Bin Haris and Uqba bin Abi Maueet were killed they were the one who used to spit and abuse and throw filthy things like camel intestines on RASOOL SAW in Makkah
@TankMan @Akheilos
You have wrongly quoted ayats
No, I haven't. The context is mentioned and I have mentioned the surahs and verse numbers, so go ahead, read the surahs and quote a part that indicates I have taken verses out of context.
Among prisoners taken during Battle of Badr two one was Nazr Bin Haris and Uqba bin Abi Maueet were killed they were the one who used to spit and abuse and throw filthy things like camel intestines on RASOOL SAW in Makkah
@TankMan @Akheilos
First of all, they were Quraysh Leaders and important figures in general - they were not just following orders (like regular soldiers), the were the ones giving the orders. That makes them guilty of waging war and killing Muslims (in battle), not just blasphemy.
Second, many sources contradict this story that they were executed - according to a few Sahih Hadiths, they were killed on the battlefield, while fighting.
Like this one here:
Sahih Bukhari Volume 1, Book 9, Number 499 :
'Abdullah bin Mas'ud said, "While Allah's Apostle was praying beside the Ka'ba, there were some Quraish people sitting in a gathering. One of them said, 'Don't you see this (who does deeds just to show off)? Who amongst you can go and bring the dung, blood and the abdominal contents (intestines, etc). of the slaughtered camels of the family of so and so and then wait till he prostrates and put that in between his shoulders?' The most unfortunate amongst them ('Uqba bin Abi Mu'ait) went (and brought them) and when Allah's Apostle prostrated, he put them between his shoulders. The Prophet remained in prostration and they laughed so much so that they fell on each other. A passerby went to Fatima, who was a young girl in those days. She came running and the Prophet was still in prostration. She removed them and cursed upon the Quraish on their faces. When Allah's Apostle completed his prayer, he said, 'O Allah! Take revenge on Quraish.' He said so thrice and added, 'O Allah! take revenge on 'Amr bin Hisham, 'Utba bin Rabia, Shaiba bin Rabi'a, Al-Walid bin'Utba, Umaiya bin Khalaf, 'Uqba bin Abi Mu'ait and 'Umar a bin Al-Walid." Abdullah added, "By Allah! I saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the Qalib (a well) at Badr: Allah's Apostle then said, 'Allah's curse has descended upon the people of the Qalib (well).
"By Allah! I saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the Qalib (a well) at Badr: Allah's Apostle then said, 'Allah's curse has descended upon the people of the Qalib (well).
And this one:
Sahih Bukhari Volume 1, Book 4, Number 241 :
Narrated by 'Abdullah bin Mas'ud
Once the Prophet was offering prayers at the Ka'ba. Abu Jahl was sitting with some of his companions. One of them said to the others, "Who amongst you will bring the abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?" The most unfortunate of them got up and brought it. He waited till the Prophet prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah's Apostle was in prostration and he did not lift his head up till Fatima (Prophet's daughter) came and threw that (camel's abdominal contents) away from his back. He raised his head and said thrice, "O Allah! Punish Quraish." So it was hard for Abu Jahl and his companions when the Prophet invoked Allah against them as they had a conviction that the prayers and invocations were accepted in this city (Mecca). The Prophet said, "O Allah! Punish Abu Jahl, 'Utba bin Rabi'a, Shaiba bin Rabi'a, Al-Walid bin 'Utba, Umaiya bin Khalaf, and 'Uqba bin Al Mu'it (and he mentioned the seventh whose name I cannot recall). By Allah in Whose Hands my life is, I saw the dead bodies of those persons who were counted by Allah's Apostle in the Qalib (one of the wells) of Badr.
By Allah in Whose Hands my life is, I saw the dead bodies of those persons who were counted by Allah's Apostle in the Qalib (one of the wells) of Badr.
So, no, they were not executed for Blasphemy.
Anything else?
the additional punishment is for mocking and also leaving Islam
And what is your reasoning behind this conclusion? I mean, what is it that makes you discredit the option that they were punished for the combination of the crimes they committed, or the one that says they did the same to their victims and were punished proportionally?
UNBELIEVERS: To be persecuted or forgiven?
First verse:
(9:29)
"Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which has been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth ....."
Verse contradiction the first Verse:
(45:14)
"Tell those who believe, to forgive those who do not hope for the Days of Allah; It is for Him to recompense (for good or evil) each people according to what they have earned"
In my view the two Verses can be taken seen in the context of the role played by the Prophet
During the Meccan period he is a preacher and a messenger, but in Medinan period he is the head of the state as well.
So he has to take care of both faith and state.
From the above two verses it is evident that, Prophet during Meccan period showed tolerance but when he became the head of the state .i.e after becoming a politician he ordered assassinations and also asked to wage war against infidels.
When Faith is mixed with State Politics there will always be contradictions !
For verse 9:29, the verse preceding it says:
O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Haram after this, their [final] year. And if you fear privation, Allah will enrich you from His bounty if He wills. Indeed, Allah is Knowing and Wise.- At'Tawbah, 9:28
This verse and the following verses are clearly referring to one specific place, the Masjid al-Haram, and one specific time, which was the Quraysh's final year. It does not apply to every Muslim in every period of time, since not every Muslim lives near the Masjid al-Haram and it is not the final year for the Quraysh.
On the other hand, verse 14 of the 45th Surah (al Jathiya), has no such limitations. It is addressed to ''those who believe'', in general.
''Say (O Muhammad SAW) to the believers to forgive those who (harm them and) hope not for the Days of Allah (i.e. His Recompense), that He may recompense people according to what they have earned (i.e. to punish these disbelievers, who harm the believers)''.
And before that, in 45:11, it is mentioned that ''this is guidance'', while addressing the believers, implying that this is being addressed to all those who follow the Quran. (again, with no time or place limits given)
''This [Qur'an] is guidance''.- Al Jathiya ,45:11
So, according to all this evidence, your reasoning is incorrect.
