One scholar from India replies in answer to the question: “Are the terms of Dar al-Islam and Dar al-Harb still applicable?” Dr Zafarul-Islam Khan replies:
As is obvious from these terms, they were applied to various regions according to the practical or legal conditions prevailing therein vis-a-vis the Muslim state and its citizens. The basic concept behind this was that law and Shari’ah prevail only in Dar al-Islam (territory of Islam) while Dar al-Harb (enemy territory) territories were lawless where rulers and dominant people forced their whims on residents and therefore one’s life or property was not safe there. This is why Muslims were discouraged from living in such areas. In other words, the basic difference between Dar al-Islam and Dar al-Harb was the rule of law in the former and the lawlessness in the latter. So it is a Dar al-Islam wherever Muslims’ lives and properties are legally safe and they are legally allowed to follow their religion. A place is not a Dar al-Islam where Muslims’ lives, property and faith are not safe even though its ruler may be a Muslim. A just non Muslim society and Ruler is better than an unjust Muslim one.
It is evident today that in many ‘Muslim’ countries Muslims’ lives, honour and right to follow Islam are not safe while there are ‘non-Muslim’ countries, like our own country, where Muslims’ lives and properties are safe legally. Moreover, we enjoy legal rights to follow our religion and preach it. Therefore, it is a mistake to apply the old concept of Dar al-Islam and Dar al-Harb on the contemporary world. It is an indication of one’s ignorance of the wisdom of his religion. No new category is needed today. It is sufficient to understand that it is a Dar Islam wherever Muslims enjoy religious freedom and wherever Muslims do not enjoy such freedom is a Dar Kufr although its ruler or majority may be ‘Muslim.’
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As is obvious from these terms, they were applied to various regions according to the practical or legal conditions prevailing therein vis-a-vis the Muslim state and its citizens. The basic concept behind this was that law and Shari’ah prevail only in Dar al-Islam (territory of Islam) while Dar al-Harb (enemy territory) territories were lawless where rulers and dominant people forced their whims on residents and therefore one’s life or property was not safe there. This is why Muslims were discouraged from living in such areas. In other words, the basic difference between Dar al-Islam and Dar al-Harb was the rule of law in the former and the lawlessness in the latter. So it is a Dar al-Islam wherever Muslims’ lives and properties are legally safe and they are legally allowed to follow their religion. A place is not a Dar al-Islam where Muslims’ lives, property and faith are not safe even though its ruler may be a Muslim. A just non Muslim society and Ruler is better than an unjust Muslim one.
It is evident today that in many ‘Muslim’ countries Muslims’ lives, honour and right to follow Islam are not safe while there are ‘non-Muslim’ countries, like our own country, where Muslims’ lives and properties are safe legally. Moreover, we enjoy legal rights to follow our religion and preach it. Therefore, it is a mistake to apply the old concept of Dar al-Islam and Dar al-Harb on the contemporary world. It is an indication of one’s ignorance of the wisdom of his religion. No new category is needed today. It is sufficient to understand that it is a Dar Islam wherever Muslims enjoy religious freedom and wherever Muslims do not enjoy such freedom is a Dar Kufr although its ruler or majority may be ‘Muslim.’
@Czar786
Dar-al-Islam means An abode, country, territory, or land where Islamic sovereignty prevails.
India is not Dar-Al-Islam.
India can be classified as Dar-al-amn meaning a land which is essentially non-Muslim and muslims are in minority, but they have complete freedom to practise their faith.
I hope you understand that the constant whining and complaining among muslims and their votaries about how they are discriminated, being conspired against, that they are suppressed do sometimes gets on people's nerves especially when there is no such systemic discrimination.
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