Utahs Pakistanis lament Muslim-Christian friction
By Peggy Fletcher Stack
The Salt Lake Tribune
Published: January 14, 2011 11:45AM
Updated: March 22, 2011 11:13PM
Al Hartmann | The Salt Lake Tribune Utah's Pakistani Christian community is responding to recent attacks in their home country, including the murder of a governor in the Punjab who had supported changing the country's blasphemy laws. Pastor Ernest Khokhar, of Miracle Rock International Ministires, left, Naila Samuel, Reverend Silas Samuel, and Kelash Isaacs gather at the Westvale Presbyterian Church in West Valley City. Reverend Samuel is a leader in the Pakistani Christian community. In Utah, Pakistani Christians and Muslims are friends, allies, fellow spiritual travelers.
But, in their Muslim-dominated homeland, those relationships are much more complicated, even strained.
In a country of 184 million people, fewer than 4 percent are Christians. Anyone can be severely punished for insulting the Prophet Muhammad or the Islamic faith. Last fall, Asia Bibi, a Christian mother of four, was sentenced to death for violating these laws.
Long-simmering tensions between the two faiths erupted again Jan. 4, when a bodyguard gunned down Salman Taseer, the Muslim governor of Punjab province who questioned the draconian blasphemy laws and opposed Bibis death sentence.
On Sunday, thousands assembled on the streets of Karachi to defend the shooter and the laws. A day later, Pope Benedict XVI called on Pakistani leaders to do away with the laws in response to which an influential Islamist party leader told the pontiff to stay out of his countrys business.
The pope has given a statement today that has not only offended the 180 million Muslims in Pakistan, it has also hurt the sentiments of the entire Islamic world, Hafiz Hussain Ahmed, a senior leader of Jamiat-e-Ulema-e-Islam, told Reuters. We respect the pope, being head of Christians and their religion, but he should also refrain from interfering in Muslims religious affairs.
Utahs 2,000 Pakistanis about 300 Christians and the rest Muslims are watching these developments anxiously from an ocean away.
We dont feel any threat or harassment here. We are protected by the laws, says the Rev. Silas Samuel, a Pakistani who has been living in Utah for decades. But its a tragedy for people who live in Pakistan. They have to face this reality every day of their lives. For them, faith has become a matter of life or death.
Even broad-minded Muslims who oppose the blasphemy laws, Samuel says, now have to think twice about what they say and how it might affect them or their families.
Salman Masud, a Salt Lake City physician, is one of those broad-minded Muslims. He argues Bibi is innocent and that the tensions are political, not religious.
Average Pakistani Muslims are tolerant, says Masud, a member of the Pakistan Association of Utahs governing board. Many go to Christian schools, are in business with Christians or even marry them without reprisal.
But power-hungry politicians stir up these religious tensions or increase the blasphemy punishments, he says, as a decoy from the countrys real problems.
Many Pakistanis dont have education, adequate health care, housing or food, and the infrastructure is falling apart, he says. These are the things people really care about.
Instead of addressing economic issues, the government diverts attention to more peripheral and emotional issues such as cartoons of the Prophet Muhammad.
Its so senseless, he says, but its the same game politicians play everywhere.
Christians have made a huge contribution to Pakistan, he says. Everybody respects them.
They run Pakistans best schools and hospitals, Masud says. I went to a school run by a mostly Christian faculty. How could I resent them teaching us? I am a product of that system.
Masud, who is married to an Irish-Catholic woman, came to Salt Lake City 16 years ago because he felt it was the best American city in which to rear his children.
Around that same time, many Pakistani Christians arrived in Utah, but they were seeking political asylum based on the blasphemy laws.
Samuel, a pastor at Westvale Presbyterian Church in West Valley City, agrees with Masuds overall assessment.
The picture in Pakistan is not as dark as it seems from outside, he says. Not everyone is a fanatic. There are people who work together, who are friends or partners in business.
Samuel is not even opposed to blasphemy laws. It is the Muslims right to pass such measures, he says. I am only against using or abusing the law to attack minorities or to settle personal grudges.
Christians have been living in Pakistan for many centuries, he says, and their faith teaches them to respect every person. To Samuel, that means raising his voice against any religious discrimination, even when it happens to Muslims.
In the aftermath of 9/11, some Pakistani Christians living in this country experienced job discrimination and harassment because their skin color, names and clothing styles were identical to Muslims, Samuel said a few years back. Only our religious beliefs are different.