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Fareed Zakaria's father wrote a book against Jinnah and against Pakistan

Some nice conversations here about Pakistani identity and heritage.

Concerning the OP topic, Fareed Zakaria is an Indian American who supports the Republicans and has a friendship with the Bush family.

He never stopped criticizing and belittling Pakistan. It is sad because I saw many Pakistani Americans admire him as a Muslim who made it mainstream. I always corrected them on it that this man has a primal uncontrolled rage for all things Pakistan.

In the same way I see Pakistanis claim Aziz Ansari as our fellow Muslim, even though he is an avowed atheist, anti-Muslim, and affiliated with Hindu radicals.

Western Muslims should really start owning their own heroes who represent them instead of finding the West’s useful Muslim backstabbers as idols worthy of emulation.
As for Aziz Ansari, rumour has it he is an atheist according to this article.


Gene Expression


« The future Indian Yao MingTariffs, not trade? »
Aziz Ansari is not a Muslim, he is an atheist
By Razib Khan | November 11, 2010 1:51 am
54

A few days ago a friend was asking me about Aziz Ansari, the brown American comedian who grew up in South Carolina, and is of Tamil Muslim heritage. Since I don’t watch Parks and Recreation, I knew about him mostly through the Sepia Mutiny weblog. Some of the comments there indicated that Ansari was a practicing Muslim. That did not surprise me, South Asians are very religious. In particular, group religious identity matters a great deal to people whose origins are in Indian and Islamic civilization (and their intersection).

This is in contrast to East Asians, for whom group religious identity matters far less. It is notable that the most Sinic Southeast Asian nation, Vietnam, is closest to the East Asian model, with no single organized supernatural tradition being identified with the national consciousness. In contrast the more Indic mainland Southeast Asians, and those of maritime Southeast Asia, do fuse religion and national identity. To be Thai is to a great extent to be a Theravada Buddhist, and to be a Malay is to be a Muslim.*


The USA, unlike Canada, Singapore, or the UK, does not have breakdowns of religious affiliation by ethnic group down to the level of sub-Asian ethnicities, so I don’t know how religious or irreligious South Asians are. I assume that they’re less religious than Canadian or British South Asians, in large part because they’re a more advanced community in terms of education and economics vis-a-vis the mainstream in the USA (though to be fair it seems that the Punjabis of British Columbia and the Pakistanis of Britain are responsible for most of the social dysfunction of South Asians in those countries). But it still seems that a substantial number of American South Asians retain nominal religious identity even if their personal beliefs and practices are relatively secular. Fareed Zakaria was for example drafted as a “moderate Muslim” in the wake of 9/11 despite the fact that he used to be Slate‘s wine columnist. Here’s Zakaria on the role of religion in his life:

Growing up in a country like India, riven by sectarian violence, Zakaria says, “you’re absolutely aware of the power religion has, in a positive and negative sense—in its ability to inspire people and its ability to inspire people to kill.” On the other hand, his own upbringing was open-minded and secular; he sang Christian hymns at school and celebrated Hindu as well as his own Muslim holidays. “I do know a lot about the world of Islam in an instinctive way that you can’t get through book learning,” he says thoughtfully, but admits he finds the role of token Muslim explainer in the American media slightly uncomfortable. “I occasionally find myself reluctant to be pulled into a world that’s not mine, in the sense that I’m not a religious guy.”

He was born and raised in India, so no matter how assimilated he is Zakaria retains the stamp of the nation of his birth. The Zakarias are a powerful Indian Muslim family, and in India his identity was that of a Muslim, albeit one who was comfortable with South Asian supernatural pluralism.** Zakaria also believes that he has an implicit cultural understanding of Islam because that was the milieu in which he was raised. But he admits candidly what is pretty obvious, he’s not particularly religious in any conventional understanding for a Muslim. Nevertheless he does not disavow Islam, or assert he’s an atheist or agnostic.

I’m obviously not in Fareed Zakaria’s camp. I’m not a Muslim, I’m an atheist. Just like my paternal grandmother was not a Hindu even though she was born into a Hindu family. This sort of plain and naked assertion of atheism is not something that many Americans are comfortable with, since theism is normative. But in a South Asian context the bigger issue is the rupture with historical communal memory. I have met Americans who were born into a Hindu family who were atheists and ate beef who nevertheless winced when I admitted that there were Hindus in my family tree only a few generations back who obviously converted for reasons of rational self-interest. The power of “team Hindu” and “team Islam” still remains within Diasporic South Asian communities. Of course this sort of phenomenon is cross-cultural, an atheist friend who was from a Calvinist part of the Netherlands felt confident in mocking the special superstition of Roman Catholicism in a manner which would have made the Reformers of yore smile.

For myself, close readers will be aware that my explicitly asserted denial of the existence of God and rejection of identification with Islamic civilization is something of an affront to the memory of my recent ancestors. My mother’s paternal grandfather was a wandering Muslim mystic. In his lifetime he came to be revered for his piety, and the site of his grave has become a object of pilgrimage in the local region. The superstitious local folk naturally believe that we who descend from this man carry his holiness in our blood, and my mother remembers as a small child people approaching her as if she was a special talisman. On my father’s side I come from a line of Ulama.

But if religiosity is heritable it is highly amusing to me that I probably come very close to lacking the “God gene.” My understanding that I was an atheist as a small child was less of a rejection of the existence of God than an acknowledgment of the lack of belief which had always implicitly been part of of my model of how the world worked. I simply was never “Wired for Creationism.” But by lack of belief in and of itself does not entail that I reject “team Islam.” I was always struck by the fact that Edward Said, a Christian Arab by birth, an atheist as an adult, defined himself as a product of Islamic civilization. The connection between an individual and a religious ethos runs deeper than belief alone. It even runs deeper than explicit identification. I have argued repeatedly that most American Jews and Roman Catholics adhere to a view of what religion is, and what their religion is, that is clearly in keeping with the confessional sectarian Protestantism which has shaped the history of the United States of America. For me my personal disaffection with Indian and Islamic civilization was completed by my reading of Chinese philosophers, in particular Xun Zi, as well as the pre-Socratics of the Greeks. The fact that my ancestors wasted their lives on metaphysics, mysticism, and the Madhhab is a shame. Their Eudaimonia would have been deeply alien to me, in a way that Marcus Aurelius never was.

So what about the point of the article? Here’s an addendum to an article from last spring in The New York Times:

In an earlier version of this article, Michael Schur, the co-creator of “Parks and Recreation,” partly described Mr. Ansari as a Muslim. Mr. Ansari describes himself as an atheist.

Whoever claimed Ansari was a practicing Muslim was lying, deluded, or mistaken. Because of my general knowledge that South Asians do not usually disavow any religious identity I simply accepted this as a given and repeated the falsehood. And that is why I am putting up this post, and hoping that Google picks up this for the appropriate search queries.

* I am aware that there are small communities of Thai-speaking Christians, as well as larger communities Thai-speaking Muslims.

** I once talked to a man who was of Indian Christian background whose personal beliefs were closer to Hinduism, but in India everyone defined him as a Christian because of his birth, despite his rejection of Christian beliefs and acceptance of Hindu ones.

http://blogs.discovermagazine.com/g...s-not-a-muslim-he-is-an-atheist/#.XHN7TehKiM8

It wasn't just dishonesty but he realised that most bhartis "even the ones reading this post" believe that people outside of india and muslims especially are sub-humans. rss education teaches them that hindus existed before human evolution :lol: Can you imagine living with such people.
Well you cannot change the mindset of idiots. That is why partition happened. And I am very grateful for partition.

terminology changes with reference, in this reference it means British India not Hindu India
Yes but people in the West are stupid.

People should say British Raj empire.
 
.
How did Fareed Zakaria make it mainstream?

Probably introduced to CNN from his parents’ links to Times of India.

Interesting to learn that he is not even a Muslim, it figures. There are a lot of famous Indian American actors, comedians, journalists of Muslim backgrounds who are atheist or agnostic.

I guess this is the end result of their departure from Pakistan which was being pushed by Maulana Azad.

As for Aziz Ansari, rumour has it he is an atheist according to this article.


Gene Expression


« The future Indian Yao MingTariffs, not trade? »
Aziz Ansari is not a Muslim, he is an atheist
By Razib Khan | November 11, 2010 1:51 am
54

A few days ago a friend was asking me about Aziz Ansari, the brown American comedian who grew up in South Carolina, and is of Tamil Muslim heritage. Since I don’t watch Parks and Recreation, I knew about him mostly through the Sepia Mutiny weblog. Some of the comments there indicated that Ansari was a practicing Muslim. That did not surprise me, South Asians are very religious. In particular, group religious identity matters a great deal to people whose origins are in Indian and Islamic civilization (and their intersection).

This is in contrast to East Asians, for whom group religious identity matters far less. It is notable that the most Sinic Southeast Asian nation, Vietnam, is closest to the East Asian model, with no single organized supernatural tradition being identified with the national consciousness. In contrast the more Indic mainland Southeast Asians, and those of maritime Southeast Asia, do fuse religion and national identity. To be Thai is to a great extent to be a Theravada Buddhist, and to be a Malay is to be a Muslim.*


The USA, unlike Canada, Singapore, or the UK, does not have breakdowns of religious affiliation by ethnic group down to the level of sub-Asian ethnicities, so I don’t know how religious or irreligious South Asians are. I assume that they’re less religious than Canadian or British South Asians, in large part because they’re a more advanced community in terms of education and economics vis-a-vis the mainstream in the USA (though to be fair it seems that the Punjabis of British Columbia and the Pakistanis of Britain are responsible for most of the social dysfunction of South Asians in those countries). But it still seems that a substantial number of American South Asians retain nominal religious identity even if their personal beliefs and practices are relatively secular. Fareed Zakaria was for example drafted as a “moderate Muslim” in the wake of 9/11 despite the fact that he used to be Slate‘s wine columnist. Here’s Zakaria on the role of religion in his life:

Growing up in a country like India, riven by sectarian violence, Zakaria says, “you’re absolutely aware of the power religion has, in a positive and negative sense—in its ability to inspire people and its ability to inspire people to kill.” On the other hand, his own upbringing was open-minded and secular; he sang Christian hymns at school and celebrated Hindu as well as his own Muslim holidays. “I do know a lot about the world of Islam in an instinctive way that you can’t get through book learning,” he says thoughtfully, but admits he finds the role of token Muslim explainer in the American media slightly uncomfortable. “I occasionally find myself reluctant to be pulled into a world that’s not mine, in the sense that I’m not a religious guy.”

He was born and raised in India, so no matter how assimilated he is Zakaria retains the stamp of the nation of his birth. The Zakarias are a powerful Indian Muslim family, and in India his identity was that of a Muslim, albeit one who was comfortable with South Asian supernatural pluralism.** Zakaria also believes that he has an implicit cultural understanding of Islam because that was the milieu in which he was raised. But he admits candidly what is pretty obvious, he’s not particularly religious in any conventional understanding for a Muslim. Nevertheless he does not disavow Islam, or assert he’s an atheist or agnostic.

I’m obviously not in Fareed Zakaria’s camp. I’m not a Muslim, I’m an atheist. Just like my paternal grandmother was not a Hindu even though she was born into a Hindu family. This sort of plain and naked assertion of atheism is not something that many Americans are comfortable with, since theism is normative. But in a South Asian context the bigger issue is the rupture with historical communal memory. I have met Americans who were born into a Hindu family who were atheists and ate beef who nevertheless winced when I admitted that there were Hindus in my family tree only a few generations back who obviously converted for reasons of rational self-interest. The power of “team Hindu” and “team Islam” still remains within Diasporic South Asian communities. Of course this sort of phenomenon is cross-cultural, an atheist friend who was from a Calvinist part of the Netherlands felt confident in mocking the special superstition of Roman Catholicism in a manner which would have made the Reformers of yore smile.

For myself, close readers will be aware that my explicitly asserted denial of the existence of God and rejection of identification with Islamic civilization is something of an affront to the memory of my recent ancestors. My mother’s paternal grandfather was a wandering Muslim mystic. In his lifetime he came to be revered for his piety, and the site of his grave has become a object of pilgrimage in the local region. The superstitious local folk naturally believe that we who descend from this man carry his holiness in our blood, and my mother remembers as a small child people approaching her as if she was a special talisman. On my father’s side I come from a line of Ulama.

But if religiosity is heritable it is highly amusing to me that I probably come very close to lacking the “God gene.” My understanding that I was an atheist as a small child was less of a rejection of the existence of God than an acknowledgment of the lack of belief which had always implicitly been part of of my model of how the world worked. I simply was never “Wired for Creationism.” But by lack of belief in and of itself does not entail that I reject “team Islam.” I was always struck by the fact that Edward Said, a Christian Arab by birth, an atheist as an adult, defined himself as a product of Islamic civilization. The connection between an individual and a religious ethos runs deeper than belief alone. It even runs deeper than explicit identification. I have argued repeatedly that most American Jews and Roman Catholics adhere to a view of what religion is, and what their religion is, that is clearly in keeping with the confessional sectarian Protestantism which has shaped the history of the United States of America. For me my personal disaffection with Indian and Islamic civilization was completed by my reading of Chinese philosophers, in particular Xun Zi, as well as the pre-Socratics of the Greeks. The fact that my ancestors wasted their lives on metaphysics, mysticism, and the Madhhab is a shame. Their Eudaimonia would have been deeply alien to me, in a way that Marcus Aurelius never was.

So what about the point of the article? Here’s an addendum to an article from last spring in The New York Times:

In an earlier version of this article, Michael Schur, the co-creator of “Parks and Recreation,” partly described Mr. Ansari as a Muslim. Mr. Ansari describes himself as an atheist.

Whoever claimed Ansari was a practicing Muslim was lying, deluded, or mistaken. Because of my general knowledge that South Asians do not usually disavow any religious identity I simply accepted this as a given and repeated the falsehood. And that is why I am putting up this post, and hoping that Google picks up this for the appropriate search queries.

* I am aware that there are small communities of Thai-speaking Christians, as well as larger communities Thai-speaking Muslims.

** I once talked to a man who was of Indian Christian background whose personal beliefs were closer to Hinduism, but in India everyone defined him as a Christian because of his birth, despite his rejection of Christian beliefs and acceptance of Hindu ones.

http://blogs.discovermagazine.com/g...s-not-a-muslim-he-is-an-atheist/#.XHN7TehKiM8


Well you cannot change the mindset of idiots. That is why partition happened. And I am very grateful for partition.


Yes but people in the West are stupid.

People should say British Raj empire.

It’s not a rumor, but a fact.
 
.
Probably introduced to CNN from his parents’ links to Times of India.

Interesting to learn that he is not even a Muslim, it figures. There are a lot of famous Indian American actors, comedians, journalists of Muslim backgrounds who are atheist or agnostic.

I guess this is the end result of their departure from Pakistan which was being pushed by Maulana Azad.



It’s not a rumor, but a fact.
Maulana Azad in India was probably a nice guy, but he was foolish to be against the Pakistan movement.
 
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Maulana Azad in India was probably a nice guy, but he was foolish to be against the Pakistan movement.

Even good intentioned people being in the hands of the wicked can do massive damage, 160 mil Muslims doomed to slavery and erasure from history all because of these men.

Maulana Azad realized his own folly at the end, but had entrenched himself too far in Indian politics.

The darling of Hindu fascists, Sardar Patel, gaining strength in the Congress was the beginning of the end.
 
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Maulana Azad in India was probably a nice guy, but he was foolish to be against the Pakistan movement.
I am very critical of Maulana Azad actually and I do not agree with him.

Had Pakistan stayed with India, we would be dominated by the Non-Muslims.

Hindus would have made 66% and Muslims just 30-33% only.

Instead we got a country of our own and we eventually got nuclear weapons.

And Dr. Zakir Naik ran away to Malaysia.

I wonder what Maulana Azad would say today if he was alive to see Pakistan today.
 
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I wonder what Maulana Azad would say today if he was alive to see Pakistan today.

Muhammad Ali Jinnah was right. Should have listened to him.

there sud have been more states instead of one big and one small. Bangladesh is just india's hate against Pakistan other wise bangali would still be part of india. sikhs goa 7 state sisters south hydrabad deccan sud have been states.

Several South Indian states, several Eastern states, Khalistan, Kashmir part of Pakistan, and independent Hyderabad.

It would bring much needed peace and balance to the whole region.

India is unnatural, this is why they have be so fanatical and murderous to save it from imploding. It is a ticking bomb ready to explode.
 
.
there sud have been more states instead of one big and one small. Bangladesh is just india's hate against Pakistan other wise bangali would still be part of india. sikhs goa 7 state sisters south hydrabad deccan sud have been states.
Yes Muslims were badly cheated during partition. Muslims should have gotten more land.

Letting the Princely states decide for themselves was absolutely stupid.

The British should have made Hyderabad go with India and Kashmir go with Pakistan.

That should have solved the problem.

Make the Nizam of Hyderabad the King of Kashmir and the Maharaja of Kashmir the King of Hyderabad.

That would have solved the problem.
 
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Sorry guys. No more exclusive lands for Muslim. Jo mila hai usi mein khush raho. :dance3:
 
. .
No one gives a two hoots what you think. Kashmir is a territorial dispute according to the United Nations.
Who cares about UN? You aren't getting Kashmir. No matter how many terrorists you send. :dance3:
 
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No one gives a two hoots what you think. Kashmir is a territorial dispute according to the United Nations.

We have a nice thread going, don’t let the Hindoos derail it.

Letting the Princely states decide for themselves was absolutely stupid.

This was the British trump card. All considerably contentious states were signed over to India, this was not a coincidence.

The odds were stacked against us from the beginning.

What the British feared most was Quaid e Azam going to Iran, Turkey, Afghans, and Arabs to gain support to fight for Pakistan by military force.

This would have re-united the whole of the Muslim world which the British were keen to avoid, but they wanted a truncated Pakistan which could not look past India’s shoulder.

72 years later, we are still at constant blows with India, but we are almost ready to make our appearance on the global stage, thanks in large part to our friends in China, Gulf, and Turkey.

—————

By the way, love this quote about Quaid.
quote_1.jpeg
 
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Sorry guys. No more exclusive lands for Muslim. Jo mila hai usi mein khush raho. :dance3:
tum say koi mang bhi nahi raha. jo logon ki halat hai india mein vo khud hi lay laingay.. Punjab sar utha raha hai .. nexlites or kashmiries sambhalay nahi ja rahay or jahan moqa mila south walay khud hi side per ho jaingay.
 
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