Here is the bold part:
What do I understand (correct me if I am wrong), in above Aayaah, the fire being referred is of 'Jahannum'.
that was his punishment in after life,in this life is death.more aayat
Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.(Taubah -29)
And
if they break their oaths after their treaty and defame your religion, then fight the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.
verse 12
With regard to Xestan post, I have read that already. The crux of his post is whoever insults PBUH becomes kafir and it is agreed between all the ullemas that a Kafir should be executed.
With regard to the
Sunnah, Abu Dawood (4362) narrated from Ali that a
Jewish woman used to insult the Prophet (peace and blessings of Allaah be upon him) and say bad things about him, so a man strangled her until she died, and the Prophet (peace and blessings of Allaah be upon him) ruled that no blood money was due in this case.
Shaykh al-Islam Ibn Taymiyah said in al-Saarim al-Maslool (1/162): This hadeeth is jayyid, and there is a corroborating report in the hadeeth of Ibn Abbaas which we will quote below.
This hadeeth clearly indicates that it was permissible to kill that woman because she used to insult the Prophet (peace and blessings of Allaah be upon him).
But I am still unable to hear about any Aayaah supporting the killing of blasphamer.
this is not fair.
you don't reply to whole post,but reply to selective lines.
i n my previous post on page 16 i provided a link to book,read it you will get answers to your questions.
i have quoted some aayas of surahe tauba above but answer my one thing,why death come to you when it comes to hadith.why you not accept hadith as a reference.
after all Allah only order you for salah in Quran but method is given in hadith.