Sargon of Akkad
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Al-Magar site, amid the remote low hills and sandy valleys of southwestern Saudi Arabia and located near the town of Al-Gayirah, is one of the most significant archaeological discoveries in the Middle East. Carried out by the Antiquities Sector of the Saudi Commission for Antiquities and Museums, Al-Magar represents the first Neolithic settlement site in the Arabian Peninsula. According to Dr. Ali, the SCTA vice President, the horse stone sculpture located at al-Magar clearly shows that it was most likely a domesticated animal, and present in the Peninsula for over 10,000 years.
Al-Magar Site
One of the most excting components of Al-Magar was the discovery of a large stone carving of an 'equid' - an animal belonging to the horse family. According to Ali bin Ibrahim Al Ghabban, vice-president of the Saudi Commission for Tourism and Antiquities, 'It could possibly be the birthplace of an advanced prehistoric civilisation that witnessed the domestication of animals, particularly the horse, for the first time during the Neolithic period.'
The piece itself, measuring 86 cms long by 18 cms thick and weighing more than 135kg., is a large sculptural fragment that appears to show the head, muzzle, shoulder and withers of a horse. The fact that other smaller, horse-like sculptures were found at Al-Magar, with similar bands over the shoulders, supports the idea that this culture may have been using 'tack' to domesticate horses.
On the ground surface at Al-Magar, there is large scattering of stone objects over a wide area. The typical Neolithic objects consist of arrow heads, precisely made stone scrapers, knives, grinding stones and pots, similar to those located at the Neolithic sites of Thimamh, Rub al-Khali, Tatleeth, Yabrin, Tabuk and Jawf, Sakkaka.
Several stone statues and carvings of conceivably domesticated animals were found on the site, possibly part of the daily life of the inhabitants. The statues of animals located at al-Magar are also represented in the rock art of various Neolithic sites at Hima, Najran, Jubbah and Shuwaymis. The statues of most common animals found at Al-Magar are sheep, goat, dogs, ostriches, falcons, fish and horses.
Al-Magar is the most elaborate and ancient settlement site in the Arabian Peninsula. It represents an advanced pre-pottery Neolithic period. The people lived in stone houses built with dry masonary.
The archaeological survey at al-Magar has revealed traces of stone structures, connected with settlement and with signs of agricultural activity. The sculptures themselves were found buried in one of the stone structures, formerly a building of some sort. The archaeology evidence of al-Magar is slowly revealing clues about the social aspects and the culture of the people who lived here; about domestication, trade and migration. What is more, there are clear signs of even earlier occupation; adjacent to the Neolithic finds, flaked stone tools, such as scrapers, estimated to be 50,000 years in age. Al-Magar was an attractive environment for human activity over multiple periods.
The Arabian Horse - Origin & Development
The Arabian Horse
It is generally believed that the horse was introduced into the Arabian Peninsula, but that it was domesticated in Arabia between 3,000 and 4,000 BC, although this remains controversial. Clearly, the horse has always been a part of Arabian culture.
The recent discovery of horse figures in the Neolithic rock art at Shuwaymis has changed the story of the presence and domestication of the horse in Arabia. Now we can say with authenticity that the horse was already present in Arabia as early as the Neolithic period c. 10,000-9,000 years before present.
The Arabian Horse in Saudi Arabia Rock Art
The Arabian Horse in Saudi Arabia Rock Art
Horse depictions in Saudi Arabia Rock Artt
Horse depictions in Saudi Arabia Rock Art
The Arabian Horse in Saudi Arabia Rock Art
The Arabian Horse in Saudi Arabia Rock Art
Recent efforts to excavate archaeological sites in the Eastern Province of Saudi Arabia have unearthed a record of the Kingdom’s rich cultural past and ancient heritage. Under the patronage of the Saudi Commission for Tourism and National Heritage (SCTNH), teams of international and national experts have revealed the region’s status as a hub of social and commercial life over 7,000 years ago.
Spread out over a number of sites in Saudi Arabia, the discoveries contain valuable artifacts that have given researchers a glimpse into the traditions of those living during the earliest days of the spread of Islam. In Dammam, experts are using pieces of pottery and houses to develop an understanding of traditional craftwork and architecture in the civilizations that once thrived in the Arabian Peninsula.
In the ancient city of Thaj, a key discovery of gold and jewelry provided researchers with new information on the skillful metalwork of the area’s residents. In Tarout, the unearthing of weaponry, pottery, and metal tools demonstrated similar levels of technical expertise that is slated to be exhibited in the National Museum of Riyadh.
As a center of human interaction and engagement between civilizations, the Arabian Peninsula was home to peoples who benefited from coastal trade and commerce along the routes of the Mesopotamia. It is for this reason, SCTNH President Prince Sultan bin Salman stated, that such archaeological history points to the role that Saudi Arabia played in the religious, political, and cultural flourishing of ancient life.
Vision 2030 Protects Proud Islamic Heritage, Attracts Tourists
In recognition of the nation’s proud heritage and ancient cultural vibrancy, Saudi officials have devoted resources under the Vision 2030 plan to protect the Kingdom’s proud Arab and Islamic heritage. According to the plan, the diversity that distinguishes Saudi Arabia will continue to offer future generations a foundation for social development and serve as a tool to attract visitors from other countries as witnesses to the country’s place in history.
Through the creation of the world’s largest Islamic heritage museum and intention to double the number of sites registered by UNESCO, the Kingdom aims to fortify its place among leading nations in cultural preservation and education.
http://www.arabianow.org/archaeolog...al&utm_source=twitter.com&utm_campaign=buffer
TRAVEL TOP FIVE
In Saudi Arabia, Jewish sites with ancient resonance beckon
For now, Israelis are not allowed into the kingdom, and Jews are at best grudgingly admitted. But with ties just possibly warming, a Jewish history dating back millennia might soon be more accessible
BY JESSICA STEINBERG August 4, 2016, 12:53 am
Saudi Arabia is not high on the list of Jewish travel destinations.
There has been no organized Jewish activity in the country for 70 years. Even though a Saudi delegation visited Israel last month, anyone with an Israeli passport is banned from entering the country, as the two countries don’t have diplomatic relations. As of 2014, Jews are now apparently, unofficially, allowed to work there, though not to hold prayer services.
Yet 3,000 years ago, around the time of the First Temple, there was a strong, vibrant Jewish community in the area of what is today Saudi Arabia.
And in the sixth and seventh centuries, there was a considerable Jewish population in Hejaz, mostly around Medina, Khaybar and Tayma. Hejaz makes up most of the western part of modern-day Saudi Arabia and is centered on the two holiest Muslim cities, Mecca and Medina.
The medieval Jewish traveler, Rabbi Benjamin of Tudela in Spain, during an 1165-1173 trek to the Holy Land, made his way to the far-flung Jewish communities that are now in the geographic area of Saudi Arabia.
He cataloged his trip, describing the places he visited and the people he met and providing a demographic rundown of Jews in every town and country. Tayma and Khaybar, where he visited, are two oases that became populated communities because they were along a key land route between the Red Sea coast of the Arabian Peninsula and the Nile Valley.
Former Saudi general Dr. Anwar Eshki (center, in striped tie) and other members of his delegation, meeting with Israeli Knesset members and others during a visit to Israel on July 22, 2016 (via twitter)
Benjamin of Tudela in the Sahara , in the 12th century, as shown in an engraving by Dumouza (Wikimedia Commons)
Historical sites pertaining to the ancient Jewish experience still exist. With the Saudis just possibly warming their ties to Israel — ex-Saudi general Anwar Eshki, who led the recent delegation to Israel, also met publicly in the US last year with Foreign Ministry chief Dore Gold — the day may be drawing near when these locales will be more accessible.
These are five top Jewish spots in Saudi Arabia, to savor online for now, and just maybe up close in the near future:
1) Khaybar is situated in a valley with natural wells that have irrigated the area since ancient times, aiding in the growth of dates known throughout the country. The oasis made Khaybar a regular stop along the incense trade route from Yemen to the Levant, which is why it was the home of the Jewish community at the time. Visitors can also stop at the Jewish cemetery, a 1,400-year-old graveyard without any headstones but known locally for its Jewish history.
2) There’s also the Khaybar Fortress, perched on a hill overlooking the oasis, which is at least 1,400 years old. The earliest accounts of its construction date from the Battle of Khaybar, when the Prophet Mohammed and his army invaded and conquered Khaybar. It was Mohammed’s nephew and son-in-law, Ali, who was able to unlock the gate of the fortress to allow the Muslim armies to finally conquer the fortress. It was rebuilt and reused several times, but is still usually referred to it as the Fortress of the Jews.
Khaybar fortress (Wikimedia Commons)
3) The Palace of the Jewish Tribe’s Head is also located in Khaybar, and was the home of the Jewish tribe of Marhab. The tribe was known to be wealthy from dealing in gold and jewelry, and the palace it lived in is above the town, about a ten-minute climb from the center.
4) In Tayma, which was often referred to as a fortified city belonging to the Jews, most travelers stop at the Al-Naslaa Rock Formation, located in the Tayma oasis. It’s considered to have one of the most photogenic petroglyphs, or rock art, depicting the life and times of ancient communities. Al-Naslaa is also known for the perfect, natural slit between the two standing stones. Experts say the cause of this perfect slit could be the ground having shifted slightly underneath one of the two supports.
5) At the center of Tayma is Bir Haddaj, a large well considered to be about 2,500 years old, dating back at least to the middle of the sixth century BCE. It wasn’t in use until the 1950s, when it was repaired and later restored to its previous appearance.
The well is mentioned in the Book of Isaiah as the place where the descendants of Ishmael’s son, Tema, lived: “Unto him that is thirsty bring ye water! The inhabitants of the land of Tema did meet the fugitive with his bread.”
There are also the famous Tayma stones inscribed in Aramaic that are now in the Louvre Museum. Thousands of other Aramaic inscriptions that have been found in the area are stored in the city’s museum.
The Tayma Stone, a stele with Aramaic inscription. Now in the Louvre (Jastrow / Wikipedia)
http://www.timesofisrael.com/in-saudi-arabia-jewish-sites-with-ancient-resonance-beckon/
Al-Magar site, amid the remote low hills and sandy valleys of southwestern Saudi Arabia and located near the town of Al-Gayirah, is one of the most significant archaeological discoveries in the Middle East. Carried out by the Antiquities Sector of the Saudi Commission for Antiquities and Museums, Al-Magar represents the first Neolithic settlement site in the Arabian Peninsula. According to Dr. Ali, the SCTA vice President, the horse stone sculpture located at al-Magar clearly shows that it was most likely a domesticated animal, and present in the Peninsula for over 10,000 years.
Al-Magar Site
One of the most excting components of Al-Magar was the discovery of a large stone carving of an 'equid' - an animal belonging to the horse family. According to Ali bin Ibrahim Al Ghabban, vice-president of the Saudi Commission for Tourism and Antiquities, 'It could possibly be the birthplace of an advanced prehistoric civilisation that witnessed the domestication of animals, particularly the horse, for the first time during the Neolithic period.'
The piece itself, measuring 86 cms long by 18 cms thick and weighing more than 135kg., is a large sculptural fragment that appears to show the head, muzzle, shoulder and withers of a horse. The fact that other smaller, horse-like sculptures were found at Al-Magar, with similar bands over the shoulders, supports the idea that this culture may have been using 'tack' to domesticate horses.
On the ground surface at Al-Magar, there is large scattering of stone objects over a wide area. The typical Neolithic objects consist of arrow heads, precisely made stone scrapers, knives, grinding stones and pots, similar to those located at the Neolithic sites of Thimamh, Rub al-Khali, Tatleeth, Yabrin, Tabuk and Jawf, Sakkaka.
Several stone statues and carvings of conceivably domesticated animals were found on the site, possibly part of the daily life of the inhabitants. The statues of animals located at al-Magar are also represented in the rock art of various Neolithic sites at Hima, Najran, Jubbah and Shuwaymis. The statues of most common animals found at Al-Magar are sheep, goat, dogs, ostriches, falcons, fish and horses.
Al-Magar is the most elaborate and ancient settlement site in the Arabian Peninsula. It represents an advanced pre-pottery Neolithic period. The people lived in stone houses built with dry masonary.
The archaeological survey at al-Magar has revealed traces of stone structures, connected with settlement and with signs of agricultural activity. The sculptures themselves were found buried in one of the stone structures, formerly a building of some sort. The archaeology evidence of al-Magar is slowly revealing clues about the social aspects and the culture of the people who lived here; about domestication, trade and migration. What is more, there are clear signs of even earlier occupation; adjacent to the Neolithic finds, flaked stone tools, such as scrapers, estimated to be 50,000 years in age. Al-Magar was an attractive environment for human activity over multiple periods.
The Arabian Horse - Origin & Development
The Arabian Horse
It is generally believed that the horse was introduced into the Arabian Peninsula, but that it was domesticated in Arabia between 3,000 and 4,000 BC, although this remains controversial. Clearly, the horse has always been a part of Arabian culture.
The recent discovery of horse figures in the Neolithic rock art at Shuwaymis has changed the story of the presence and domestication of the horse in Arabia. Now we can say with authenticity that the horse was already present in Arabia as early as the Neolithic period c. 10,000-9,000 years before present.
The Arabian Horse in Saudi Arabia Rock Art
The Arabian Horse in Saudi Arabia Rock Art
Horse depictions in Saudi Arabia Rock Artt
Horse depictions in Saudi Arabia Rock Art
The Arabian Horse in Saudi Arabia Rock Art
The Arabian Horse in Saudi Arabia Rock Art
New Archaeological Discoveries in Eastern Province
September 2016Recent efforts to excavate archaeological sites in the Eastern Province of Saudi Arabia have unearthed a record of the Kingdom’s rich cultural past and ancient heritage. Under the patronage of the Saudi Commission for Tourism and National Heritage (SCTNH), teams of international and national experts have revealed the region’s status as a hub of social and commercial life over 7,000 years ago.
Spread out over a number of sites in Saudi Arabia, the discoveries contain valuable artifacts that have given researchers a glimpse into the traditions of those living during the earliest days of the spread of Islam. In Dammam, experts are using pieces of pottery and houses to develop an understanding of traditional craftwork and architecture in the civilizations that once thrived in the Arabian Peninsula.
In the ancient city of Thaj, a key discovery of gold and jewelry provided researchers with new information on the skillful metalwork of the area’s residents. In Tarout, the unearthing of weaponry, pottery, and metal tools demonstrated similar levels of technical expertise that is slated to be exhibited in the National Museum of Riyadh.
As a center of human interaction and engagement between civilizations, the Arabian Peninsula was home to peoples who benefited from coastal trade and commerce along the routes of the Mesopotamia. It is for this reason, SCTNH President Prince Sultan bin Salman stated, that such archaeological history points to the role that Saudi Arabia played in the religious, political, and cultural flourishing of ancient life.
Vision 2030 Protects Proud Islamic Heritage, Attracts Tourists
In recognition of the nation’s proud heritage and ancient cultural vibrancy, Saudi officials have devoted resources under the Vision 2030 plan to protect the Kingdom’s proud Arab and Islamic heritage. According to the plan, the diversity that distinguishes Saudi Arabia will continue to offer future generations a foundation for social development and serve as a tool to attract visitors from other countries as witnesses to the country’s place in history.
Through the creation of the world’s largest Islamic heritage museum and intention to double the number of sites registered by UNESCO, the Kingdom aims to fortify its place among leading nations in cultural preservation and education.
http://www.arabianow.org/archaeolog...al&utm_source=twitter.com&utm_campaign=buffer
TRAVEL TOP FIVE
In Saudi Arabia, Jewish sites with ancient resonance beckon
For now, Israelis are not allowed into the kingdom, and Jews are at best grudgingly admitted. But with ties just possibly warming, a Jewish history dating back millennia might soon be more accessible
BY JESSICA STEINBERG August 4, 2016, 12:53 am
Saudi Arabia is not high on the list of Jewish travel destinations.
There has been no organized Jewish activity in the country for 70 years. Even though a Saudi delegation visited Israel last month, anyone with an Israeli passport is banned from entering the country, as the two countries don’t have diplomatic relations. As of 2014, Jews are now apparently, unofficially, allowed to work there, though not to hold prayer services.
Yet 3,000 years ago, around the time of the First Temple, there was a strong, vibrant Jewish community in the area of what is today Saudi Arabia.
And in the sixth and seventh centuries, there was a considerable Jewish population in Hejaz, mostly around Medina, Khaybar and Tayma. Hejaz makes up most of the western part of modern-day Saudi Arabia and is centered on the two holiest Muslim cities, Mecca and Medina.
The medieval Jewish traveler, Rabbi Benjamin of Tudela in Spain, during an 1165-1173 trek to the Holy Land, made his way to the far-flung Jewish communities that are now in the geographic area of Saudi Arabia.
He cataloged his trip, describing the places he visited and the people he met and providing a demographic rundown of Jews in every town and country. Tayma and Khaybar, where he visited, are two oases that became populated communities because they were along a key land route between the Red Sea coast of the Arabian Peninsula and the Nile Valley.
Former Saudi general Dr. Anwar Eshki (center, in striped tie) and other members of his delegation, meeting with Israeli Knesset members and others during a visit to Israel on July 22, 2016 (via twitter)
Benjamin of Tudela in the Sahara , in the 12th century, as shown in an engraving by Dumouza (Wikimedia Commons)
Historical sites pertaining to the ancient Jewish experience still exist. With the Saudis just possibly warming their ties to Israel — ex-Saudi general Anwar Eshki, who led the recent delegation to Israel, also met publicly in the US last year with Foreign Ministry chief Dore Gold — the day may be drawing near when these locales will be more accessible.
These are five top Jewish spots in Saudi Arabia, to savor online for now, and just maybe up close in the near future:
1) Khaybar is situated in a valley with natural wells that have irrigated the area since ancient times, aiding in the growth of dates known throughout the country. The oasis made Khaybar a regular stop along the incense trade route from Yemen to the Levant, which is why it was the home of the Jewish community at the time. Visitors can also stop at the Jewish cemetery, a 1,400-year-old graveyard without any headstones but known locally for its Jewish history.
2) There’s also the Khaybar Fortress, perched on a hill overlooking the oasis, which is at least 1,400 years old. The earliest accounts of its construction date from the Battle of Khaybar, when the Prophet Mohammed and his army invaded and conquered Khaybar. It was Mohammed’s nephew and son-in-law, Ali, who was able to unlock the gate of the fortress to allow the Muslim armies to finally conquer the fortress. It was rebuilt and reused several times, but is still usually referred to it as the Fortress of the Jews.
Khaybar fortress (Wikimedia Commons)
3) The Palace of the Jewish Tribe’s Head is also located in Khaybar, and was the home of the Jewish tribe of Marhab. The tribe was known to be wealthy from dealing in gold and jewelry, and the palace it lived in is above the town, about a ten-minute climb from the center.
4) In Tayma, which was often referred to as a fortified city belonging to the Jews, most travelers stop at the Al-Naslaa Rock Formation, located in the Tayma oasis. It’s considered to have one of the most photogenic petroglyphs, or rock art, depicting the life and times of ancient communities. Al-Naslaa is also known for the perfect, natural slit between the two standing stones. Experts say the cause of this perfect slit could be the ground having shifted slightly underneath one of the two supports.
5) At the center of Tayma is Bir Haddaj, a large well considered to be about 2,500 years old, dating back at least to the middle of the sixth century BCE. It wasn’t in use until the 1950s, when it was repaired and later restored to its previous appearance.
The well is mentioned in the Book of Isaiah as the place where the descendants of Ishmael’s son, Tema, lived: “Unto him that is thirsty bring ye water! The inhabitants of the land of Tema did meet the fugitive with his bread.”
There are also the famous Tayma stones inscribed in Aramaic that are now in the Louvre Museum. Thousands of other Aramaic inscriptions that have been found in the area are stored in the city’s museum.
The Tayma Stone, a stele with Aramaic inscription. Now in the Louvre (Jastrow / Wikipedia)
http://www.timesofisrael.com/in-saudi-arabia-jewish-sites-with-ancient-resonance-beckon/