‘Admitting you are a secularist can get you killed in Pakistan’

[Bratva]

Majority of Muslims are not Muslims, unless Muslim revert back to original message Quran only, forget about Islam implementation. Once you start following Quran yourself, Islam will be implemented automatically.

There is no such thing as original message. Why are we seeing so much sects in Islam? Because of the interpretations of that original message. Sunni's interpret original message on their own way, Shias Interpret original message on their own way. Now what to do now?

 

[Agnostic_Indian]

And My point is A law should be judged by its effectivenesss not ideologies or faith. It don't mean that we are gon'na create assemblies in mosque. their is always a proper and seperate way for everything .

yes a law should be judged by it effectiveness but not only effectiveness but rationality, loop holes, impartiality, provisions of punishment and pardon according to the level of offence, history of offender, etc

 

[Sugarcane]

There is no such thing as original message. Why are we seeing so much sects in Islam? Because of the interpretations of that original message. Sunni's interpret original message on their own way, Shias Interpret original message on their own way. Now what to do now?

Quran is the Original message we still hold, but instead of exploring it - we give preference to books of Hadith. When we are giving the books written by someone 200 years later over the words of God uttered by Prophet (PBUH) himself than surely we are not Muslim - When we ourselves are not Muslim than what's need of implementing Islamic system which must be based on a book we ourselves have rejected.

 

[Zarvan]

Quran - Hadith - Ijtihad === Muslim trinity.

Addition of 2 led us to the state where currently we are.

Sir those are not addition those are part of Islam Sir but Kharjis try to separate them and they were the enemies of HAZRAT MUHAMMAD SAW and that is HAZRAT MUHAMMAD SAW said they will go to hell

Quran is the Original message we still hold, but instead of exploring it - we give preference to books of Hadith. When we are giving the books written by someone 200 years later over the words of God uttered by Prophet (PBUH) himself than surely we are not Muslim - When we ourselves are not Muslim than what's need of implementing Islamic system which must be based on a book we ourselves have rejected.

We have to follow both Quran and Hadees Sir you can't follow majority orders of the Quran without following Hadees and Hadees are safe too Sir and by the some books were written in time of Sahabs and many Hadees were written and HAZRAT MUHAMMAD SAW didn't said anything from himself what ALLAH told him he said those deny Hadees who are Kharjis famous enemies of Islam

This is the condition of Islam in Pakistan. First make Pakistan a society where people can follow one Islam than talk about implementing Islam. It's useless you talk about implementing islam without correcting the society first.Instead of Parroting like a moron, first create a unity among Muslims than Islam can be implemented. Without Unity Islamic system is totally useless and will create further bloodshed.

Sir that society can never be made until you implement Islam only than that society can be made you will have to implement Islamic laws Sir completely

all religious practices of Islam were already established before the Quran's revelation, Prophet (PBUH) reinstated those and purged the corruption.

No Sir they were not every thing was told by ALLAH and through his angle to HAZRAT MUHAMMAD SAW some orders are in Quran but most are in Hadees and also the details are in Hadees

 

[K-Xeroid]

I think you are confusing matters. Secularism has nothing to do with allowing/welcoming Pakistanis to India. It is purely reflected in the treatment of Indian citizens by the Indian state & whether or not it allows everyone an equal opportunity in as much as they are not by law barred from reaching/achieving positions that others can(non secular positions connected to religions excepted).

There is a law against murder. Murders still happen, don't they? Do you think that the criminal law is wrong? Or do you just hold that it is an individual failure inspite of the system? Regardless of how poor the enforcement of the law is, the system is open to correction & individuals affected can seek redressal. There are no state mandated laws which promote discrimination. Just like there is some racism in the U.S./Europe even when the state has laws prohibiting it.

State of maharashtra surrenders when thugs collected by local political parties in the name of religion threats an international cricket team , Isn’t it a failure of system?
And then as far as equal opportunities are concerned , again first its on you that wat kind of law you like whether Sharia or man made , In Muslim countries we do appreciate eligible persons and oppurtunities of posts are given whether he belongs to any religion.
I know there is criminal law but the question is ,can it be implemented well on society, Are they providing justice to common civilians? Is that whole process equal for upper to lower class, white to black , MPAs to servents? Man made constitution always have defects , and why any person of society suffer due to that system, Its his right to get justice and it’s a responsibility of state to implement an effective law.

 

[Bang Galore]

State of maharashtra surrenders when thugs collected by local political parties in the name of religion threats an international cricket team , Isn’t it a failure of system?

Partly but no connection to secularism and it would not be different even if the state was run by religious law.

And then as far as equal opportunities are concerned , again first its on you that wat kind of law you like whether Sharia or man made , In Muslim countries we do appreciate eligible persons and oppurtunities of posts are given whether he belongs to any religion.

Not really. Pakistan itself prohibits non-Muslims from becoming its leaders.

Man made constitution always have defects , and why any person of society suffer due to that system, Its his right to get justice and it’s a responsibility of state to implement an effective law.

Everything has defects, man made laws(atleast those accepted as man made) are always open for betterment, those defined as divine or "God-made" are not. In any case, even if someone decided to implement "God-made" laws, it still gets implemented by men & not by God, hence will remain flawed. Until "God-made" laws are implemented by God himself/herself directly, men must refrain from trying to implement such laws on grounds that they cannot be implemented correctly by mere mortals.

 

[Sugarcane]

Sir those are not addition those are part of Islam Sir but Kharjis try to separate them and they were the enemies of HAZRAT MUHAMMAD SAW and that is HAZRAT MUHAMMAD SAW said they will go to hell


No Sir they were not every thing was told by ALLAH and through his angle to HAZRAT MUHAMMAD SAW some orders are in Quran but most are in Hadees and also the details are in Hadees

Qibla - Have you read the Quran, let me Quote you the verse from Quran


تِلۡکَ اٰیٰتُ اللّٰہِ نَتۡلُوۡہَا عَلَیۡکَ بِالۡحَقِّ ۚ فَبِاَیِّ حَدِیۡثٍۭ بَعۡدَ اللّٰہِ وَ اٰیٰتِہٖ یُؤۡمِنُوۡنَ

"These are God's revelations that we recite to you, bearing the truth. Which Hadith, beside God and His revelations do they believe in? 45:6"

وَ مِنَ النَّاسِ مَنۡ یَّشۡتَرِیۡ لَہۡوَ الۡحَدِیۡثِ لِیُضِلَّ عَنۡ سَبِیۡلِ اللّٰہِ بِغَیۡرِ عِلۡمٍ ٭ۖ وَّ یَتَّخِذَہَا ہُزُوًا ؕ اُولٰٓئِکَ لَہُمۡ عَذَابٌ مُّہِیۡنٌ۶

There are, among men, those who use vain Hadith, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty. 31:6

If Quran is not in detailed than what's the credibility of Quran because below is written in Quran

Shall I seek other than God as a source of law, when He sent down to you this book FULLY DETAILED? 6: 114

You should remove above verses from Quran to call other Kharjies

 

[Bratva]

Sir those are not addition those are part of Islam Sir but Kharjis try to separate them and they were the enemies of HAZRAT MUHAMMAD SAW and that is HAZRAT MUHAMMAD SAW said they will go to hell


We have to follow both Quran and Hadees Sir you can't follow majority orders of the Quran without following Hadees and Hadees are safe too Sir and by the some books were written in time of Sahabs and many Hadees were written and HAZRAT MUHAMMAD SAW didn't said anything from himself what ALLAH told him he said those deny Hadees who are Kharjis famous enemies of Islam



Sir that society can never be made until you implement Islam only than that society can be made you will have to implement Islamic laws Sir completely


No Sir they were not every thing was told by ALLAH and through his angle to HAZRAT MUHAMMAD SAW some orders are in Quran but most are in Hadees and also the details are in Hadees

So lets Implement The Islam implemented in Iran!

 

[Zarvan]

Qibla - Have you read the Quran, let me Quote you the verse from Quran


تِلۡکَ اٰیٰتُ اللّٰہِ نَتۡلُوۡہَا عَلَیۡکَ بِالۡحَقِّ ۚ فَبِاَیِّ حَدِیۡثٍۭ بَعۡدَ اللّٰہِ وَ اٰیٰتِہٖ یُؤۡمِنُوۡنَ

"These are God's revelations that we recite to you, bearing the truth. Which Hadith, beside God and His revelations do they believe in? 45:6"

وَ مِنَ النَّاسِ مَنۡ یَّشۡتَرِیۡ لَہۡوَ الۡحَدِیۡثِ لِیُضِلَّ عَنۡ سَبِیۡلِ اللّٰہِ بِغَیۡرِ عِلۡمٍ ٭ۖ وَّ یَتَّخِذَہَا ہُزُوًا ؕ اُولٰٓئِکَ لَہُمۡ عَذَابٌ مُّہِیۡنٌ۶

There are, among men, those who use vain Hadith, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty. 31:6


If Quran is not in detailed than what's the credibility of Quran because below is written in Quran

Shall I seek other than God as a source of law, when He sent down to you this book FULLY DETAILED? 6: 114

You should remove above verses from Quran to call other Kharjies

Mr be a man and read several those ayats in which ALLAH says follow HAZRAT MUHAMMAD SAW and take what he gives you and leave what he ask you to leave and than the ayat in which ALLAH HAZRAT MUHAMMAD SAW say what ALLAH tells him to say but Kharjis denied the Hadees because they were enemies of HAZRAT MUHAMMAD SAW and they can't tell method of Salah nor Ramazan nor of Zakat nor of Hajj and many other orders without Hadees

"He does not speak from his hawaa (desire); it is nothing except Wahee revealed to him." ( Quran 53:3-4)



In his Tafsir, ibn Kathir had the following to say:

"Allah said, (Nor does he speak of desire), asserting that nothing the Prophet utters is of his own desire or wish, (It is only a revelation revealed.), means, he only conveys to the people what he was commanded to convey, in its entirety without additions or deletions."

Hadith are the collected traditions of Prophet Muhammad(saw) composed of sayings attributed to him(saw) as well as his(saw) actions in various situations. These are to serve as examples and guidelines for Muslim belief and practice. They are a very important part of Islam. It is important for one to understand that the sayings, sermons etc of Prophet Muhammad(saw) were divinely inspired and the above ayah confirms this.

It is through hadith that we have answers to lots of questions about life after death, Heaven, Hell, Day of Judgment, how to perform prayer correctly, wudu etc etc. It is very important, however, to read and follow hadiths that are authentic and trustworthy, because there is a number of inaccurate hadiths, which people have fabricated, and a few are considered extremely weak. And after finding an authentic hadith it is important to follow it accordingly, because Allah(swt) says in the Quran,

"And OBEY Allah and the messenger, that ye may find mercy" (Quran 3:132)

"And whatsoever the Messenger allows you to do, do it. And whatsoever he forbids, abstain (from it.)" (Quran 59:7)

For people who think that the Hadith is not necessary and can be ignored are in great ignorance. Such people then would not be able to pray either or perform ablution and many other things. Moreover, we should not exaggerate in allegorical interpretations of the Sunnah, and try to philosophize it, because Prophet Muhammad(saw) did not intend that, rather he spoke in clear simple terms in order for people to be able to understand him, and be right in practicing their faith.

"Say: 'Obey Allah, and obey the Messenger. but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).'" (Quran 24:54)

"O ye who believe! Obey Allah and obey the Messenger and make not vain your deeds!" (Quran 47:33)

Ebrahim Saifuddin

The two fundamental sources of Islam are the Qur'an (the word of God) and the Sunnah (the example) of the Prophet (peace and blessings be upon him). By Sunnah, we mean the actions, sayings and silent permissions (or disapprovals) of the Prophet.
The word "Sunnah" is also used to refer to religious duties that are optional. Here, we are concerned with Sunnah in the sense of the recorded sayings (Hadiths) of Prophet Muhammad (peace and blessings be upon him). In this sense, Hadith is considered to be second to the Qur'an. It is impossible to understand the Qur'an without reference to the Hadith; and it is impossible to explain a hadith without relating it to the Qur'an.

The Qur'an is the message, while the Hadith is the verbal translation of the message into pragmatic terms, as exemplified by the Prophet. While the Qur'an is the metaphysical basis of the Sunnah, the Sunnah is the practical demonstration of the precepts laid down in the Qur'an.

The duty of the Messenger was not just to communicate the message, rather, he was entrusted with the most important task of explaining and illustrating that message. That is the reason why Allah Himself has commanded the following:

[Say: Obey Allah and obey the Messenger, but if you turn away, he (the Prophet) is only responsible for the duty placed on him (i.e. to convey Allah's Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger's duty is only to convey (the message) in a clear way.] (An-Nur 24:54)

This verse clearly tells us the overriding importance of Hadith to Muslims. They should be eager to learn and follow the teachings of the Prophet as expressed in Hadith. If we are negligent in this respect, it is we who have to answer before Allah.

Speaking of the importance of Hadith, we need to take into consideration two broad aspects of the subject. We know that Allah Almighty revealed the Qur'an to His chosen Prophet Muhammad (peace and blessings be upon him). So it is through the Prophet we come to hear the word of Allah; and it is the Prophet himself who can properly explain and demonstrate the precepts in the Qur'an. Without the required explanations and illustrations given by the Prophet, the Qur'an may be misunderstood and misinterpreted by people. So the Prophet took care to explain and demonstrate to his companions how the Qur'anic verses must be read and understood. That is to say, the importance of Hadith is linked to the importance of the Qur'an.
For example, the details of how to perform salah (ritual prayer), for instance, were given by the Prophet through his words and action, and not by the Qur'an. This means that we wouldn't know how to pray, fast, pay zakah, or perform Hajj without the examples given by the Prophet as recorded in the Hadith. Indeed, all necessary details are given in the Hadith, not in the Qur'an.

The revelation of each of the verses of the Qur'an took place at some critical junctures in the life of the Prophet. Of course, there are verses of universal application and significance, irrespective of the context in which those verses were revealed. But there are other verses that can be understood or interpreted only in the light of the actual context in the life of the Prophet, which called for that revelation. There are many examples. For instance, the following verse in the Surah Aali `Imran:

[If any one disputes in this matter with thee, now after (full) knowledge hath come to thee, Say: Come! Let us gather together, our sons and your sons, our women and your women, ourselves and yourselves: then let us earnestly pray. And invoke the curse of Allah on those who lie.] (Aali `Imran 3:61)

This verse talks about mubahala (invoking the curse of Allah on those who take a dishonest stand); and was revealed when the Prophet was conferring with the Christian delegation from Najran in 631 CE This example clearly shows how we need to refer to the life and example of the Prophet to understand the context, as well as the meaning of verses, such as the above mentioned one in the Qur'an.

The foregoing shows how Hadith, in practical terms, explains, clarifies, and paraphrases the Qur'an. If we reject the Hadith, we may misread the Qur'an; so Hadith is central to a proper understanding of the Qur'an.

In the Qur'an, Allah Almighty commands us not only to obey the Messenger, but also to abide by his decisions as follows:

[But no, by the Lord, they can have no (real) Faith, until they make you (the Prophet] judge in all disputes between them, and find in their souls no resistance against your decisions, but accept them with the fullest conviction."] (An-Nisaa' 4:65)

And surely we find such decisions only in the Hadith; the duty of Muslims is to accept the Prophet's decisions whole-heartedly. The Qur'an also orders the faithful to emulate the role model of the Messenger and reckons it to be the only way to gain the pleasure of Allah.

It is therefore obligatory that we look up to the Prophet's morals and exemplary character and carry them out in our lives. We can never do so without studying Hadith. It is most illuminating in this respect to learn that when `A'ishah (may Allah be pleased with her) was asked to describe the character of the Prophet (peace and blessings be upon him), her definitive answer was, "His character was that of the Qur'an." In other words, Prophet Muhammad (peace and blessings be upon him) personified the best ideals and values of the Qur'an. How could we then neglect the Hadith, which alone can lead us to the precise ways in which the Prophet exemplified the Qur'anic ideals?

So lets Implement The Islam implemented in Iran!

No Sir implement Islam Sir

So lets Implement The Islam implemented in Iran!

No Sir implement Islam Sir

 

[Zarvan]

- Rahil Ahmed Khan.
Summary
There are two main fundamental sources of knowledge in Islam – The Qur’an and the Hadeeth. Often people associate Islam with teachings and commandments of only Qur’an; this is true for both Muslims and non-Muslims. However this attitude of ignoring the Hadeeth or Sunnah has lead to many misunderstandings about the already misunderstood way of life, Islam. Best example being that of the perception of Islam promoting hatred. Such doubts and baseless allegations arise mostly due to partial study of Islamic literature.
The Qur’an is the directly revealed word of God (Allah) and the Sunnah gives the practical implications of Qur’an. The Sunnah shows how the commandments and teachings mentioned in Qur’an can be put to practice. Sunnah wipes of all the arguments regarding the practicability of Qur’an’s teachings. It leaves no room for something like, ‘It was easy for God to reveal but difficult for people to practice’. As also mentioned in Qur’an 17:94-95 :-
And what has kept people from believing when guidance has come to them, except that they said: “Has God sent a mortal man as the Messenger?”
Say: “If angels had been walking about on earth as their abode, We would surely have sent down upon them an angel from heaven as Messenger.”
Thus by sending a human as messenger for humans God (Allah) left no argument what so ever, and Allah knows the best. Thus the messenger (pbuh)’s life itself acted as a revelation and whatever he did, said or allowed is also from Allah as explained further in this article and mentioned by Allah in Qur’an Surah (chapter) 53, Ayah (verse) 3-4.
DEFINITIONS
Hadeeth: The Arabic word Hadeeth basically means ‘an item of news, conversation, a tale, a story or a report,’ whether historical or legendary, true or false, relating to the present or the past. Its secondary meaning as an adjective is ‘new’ as opposed to qadeem, ‘old’. However, like other Arabic words (e.g. salaah, zakaah), its meaning changed in Islam. From the time of the Prophet (pbuh), his stories and communications dominated all other forms of communication. Consequently, the term Hadeeth began to be used almost exclusively for reports that spoke of his actions and sayings.
Hadeeth and Sunnah: The term Hadeeth has become a synonym for the term Sunnah, though there is some difference in their meanings. Sunnah, according to Arabic lexicographers, means ‘a way; course; rule; manner of acting or conduct of life’. Sunnah, as a technical term in the Science of Hadeeth, refers to whatever statements, acts, approvals, physical or character descriptions that are attributable to the Prophet (pbuh) along with his biography before or after the beginning of his prophet hood. It is thus synonymous with the term Hadeeth. However, according to Usool al-Fiqh science (legal methodology), Sunnah refers to only the statements, acts and approvals of the Prophet (PBUH). It also refers to whatever is supported by evidence from the sharee‘ah (Islamic laws); the opposite of bid‘ah (innovation). And in the Legalistic science of Fiqh the term Sunnah refers to recommended acts. The Examples of different types of Sunnah as per Science of Hadith could be seen below,
Example of ‘Statement’
Narrated Abu Huraira: The Prophet (saww) said, “Whoever does not give up forged speech and evil actions, God is not in need of his leaving his food and drink (i.e. God will not accept his fasting.)”
Volume 3, Book 31, Number 127 (1903) (Bukhari)
Example for ‘Acts’
Malik b. Huwairith reported: The Messenger of Allah (may peace be upon him) raised his hands apposite his ears at the time of reciting the takbir (i. e. at the time of beginning the prayer) and then again raised his hands apposite the ears at the time of bowing and when he lifted his head after bowing he said: Allah listened to him who praised Him, and did like it (raised his hands up to the ears). (Muslim 4:762)
Example of ‘Approval’
Narrated Abdullah ibn Umar: I used to sell camels at al-Baqi for dinars and take dirhams for them, and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Apostle of Allah (peace_be_upon_him) who was in the house of Hafsah. I said: Apostle of Allah , take it easy, I shall ask you (a question): I sell camels at al-Baqi’. I sell (them) for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these, and give these for these. The Apostle of Allah (peace_be_upon_him) then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled. (22:3348) Suna Abu Dawud [Thus Prophet(PBUH) allowed money exchange with condition]
Example of character ‘Description’
Anas b. Malik reported: I served the Messenger of Allah (may peace be upon him) for ten years, and, by Allah, he never said to me any harsh word, and he never said to me about a thing as to why I had done that and as to why I had not done that. (Muslim 30:5720)

IMPORTANCE OF HADITH
1. Revelation: The Prophet’s sayings and actions were primarily based on revelation from Allah (One True God) and, as such, must be considered a fundamental source of guidance along with Qur’an. Allah in the Qur’an said concerning the Prophet (pbuh) -
He does not speak on his own, out of his own desire; That is but a Revelation that is revealed to him.
[Quran 53:3-4]
Therefore, the Hadeeth represents a personal source of divine guidance which Allah granted His Prophet (pbuh) which was similar in its nature to the Qur’an itself. The Prophet (pbuh) reiterated this point in one of his recorded statements, “Indeed, I was given the Qur’an and something similar to it along with it.” [Sunan Abu Dawud]
2. Tafseer: The preservation of the Qur’an was not restricted to protecting its wording from change. Was that the case, its meanings could be manipulated according to human desires, while maintaining its wording. However, Allah also protected its essential meanings from change by entrusting the explanation of the meanings of Qur’an to the Prophet (PBUH) himself. Allah states the following in the Qur’an regarding its interpretation:
(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee [Muhammad (pbuh)] the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought. [Qur’an 16:44]
Therefore, if one is to understand the meanings of Qur’an, he or she must consider what the Prophet (PBUH) said or did regarding it. E.g. in the Qur’an, Allah instructs the believers to offer salaah (formal prayers) and pay zakaah (obligatory charity) in Chapter 2, verse 43. However, in order to obey these instructions correctly, one must study the methodology of the Prophet (PBUH) in this regard. Among his many clarifications concerning Salaah and zakaah, he instructed his followers saying “Pray as you saw me pray,”[ Sahih Al-Bukhari, vol. 1, no. 604.] and he specified that surplus wealth, unused for a year, should be given as zakaah.
3. Laws: One of the primary duties of the Prophet (pbuh) was to judge between people in their disputes. Since his judgments were all based on revelation, as stated earlier, they must be considered a primary source of principles by which judgments are carried out in an Islamic State. Allah also addressed this responsibility in the Qur’an saying:
O believers obey Allah, obey the Messenger and those in authority among you. If you dispute about anything, refer it to Allah and the Messenger. [Quran 4:59]
Thus, Hadeeths are essential for the smooth running of the law courts in an Islamic State.
4. Moral Ideal: Since the Prophet (pbuh) was guided by revelation in his personal life, his character and social interactions became prime examples of moral conduct for Muslims until the Last Day. Attention was drawn to this fact in the following verse of Qur’an:
Surely there is for all of you a good example (of conduct) in the way of Allah’s Messenger [Qur’an 33:21]
Consequently, the daily life of the Prophet (pbuh) as recorded in hadeeth represents an ideal code of good conduct.
5. Preservation of Islam: The science of narration, collection and criticism of hadeeth was unknown to the world prior to the era of the Prophet (pbuh). In fact, it was due in part to the absence of such a reliable science that the messages of the former prophets became lost or distorted in the generations that followed them. Therefore, it may be said that it is largely due to the science of hadeeth that the final message of Islam has been preserved in it is original purity for all times. This is alluded to in the Qur’anic verse:
“Indeed, I have revealed the Reminder, I will, indeed, protect it.” [Qur’an 15: 90]
DISASTER OF IGNORING THE SUNNAH
Sunnah is ignored mostly out of arrogance and ignorance. Arrogance is having knowledge about a Sunnah and then ignoring it. Similarly, ignorance is being unaware of an authentic Sunnah.
Arrogant usually have the argument that Qur’an is enough to follow Islam. I’ll like to remind them that Allah takes vows by Himself very few times in Quran (most of the vows are taken by His creation). And one such place where He takes vow by Himself is Chapter4, Verse 65:-
But no, by the Lord, they can have no (real) Faith, until they make thee (Prophet Muhammad [pbuh]) judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction. [Qur’an 4:65]
According to me there are two main points to note here:-
1) “…they can have no (real) Faith, until they make thee [Muhammad (pbuh)] judge in all disputes between them…”
2) “…and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.”
Thus Qur’an in very clear words state that our lives must be in accordance with the judging of Mohammed (pbuh) or else it leads to DISBELIEF. And once we know the Sunnah there must be no resistance on our part.
A single ayah of Qur’an is enough to make people realize the facts about the graveness of sidelining the Sunnah. However if you need more; here they are (after all Sunnah is the part of Islamic Faith, and no one has real faith unless he follows the Sunnah):-
- How many of our decisions might go against messenger if we don’t know/sideline/reject Sunnah-
It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.(33:36 Quran)
-Ignoring Sunnah may lead to punishment here or in hereafter-
Just to give one example through a Hadith,
Salama b. Akwa’ reported on the authority of his father that a person ate in the presence of Allah’s Messenger (pbuh) with his left hand, whereupon he said: Eat with your right hand. He said: I cannot do that, whereupon he (the Holy Prophet) said: May you not be able to do that. It was vanity (excessive pride) that prevented him from doing it, and he could not raise it (the right hand) up to his mouth. (Book 023, Hadith 5011)(Bukhari)
-The very fact of sending messengers?-
We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah’s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful. (Quran 4:64)
-Take WHAT messenger assigns-
What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah. for Allah is strict in Punishment.(Qur’an 59:7)

 

[Bratva]

Mr be a man and read several those ayats in which ALLAH says follow HAZRAT MUHAMMAD SAW and take what he gives you and leave what he ask you to leave and than the ayat in which ALLAH HAZRAT MUHAMMAD SAW say what ALLAH tells him to say but Kharjis denied the Hadees because they were enemies of HAZRAT MUHAMMAD SAW and they can't tell method of Salah nor Ramazan nor of Zakat nor of Hajj and many other orders without Hadees

"He does not speak from his hawaa (desire); it is nothing except Wahee revealed to him." ( Quran 53:3-4)



In his Tafsir, ibn Kathir had the following to say:

"Allah said, (Nor does he speak of desire), asserting that nothing the Prophet utters is of his own desire or wish, (It is only a revelation revealed.), means, he only conveys to the people what he was commanded to convey, in its entirety without additions or deletions."

Hadith are the collected traditions of Prophet Muhammad(saw) composed of sayings attributed to him(saw) as well as his(saw) actions in various situations. These are to serve as examples and guidelines for Muslim belief and practice. They are a very important part of Islam. It is important for one to understand that the sayings, sermons etc of Prophet Muhammad(saw) were divinely inspired and the above ayah confirms this.

It is through hadith that we have answers to lots of questions about life after death, Heaven, Hell, Day of Judgment, how to perform prayer correctly, wudu etc etc. It is very important, however, to read and follow hadiths that are authentic and trustworthy, because there is a number of inaccurate hadiths, which people have fabricated, and a few are considered extremely weak. And after finding an authentic hadith it is important to follow it accordingly, because Allah(swt) says in the Quran,

"And OBEY Allah and the messenger, that ye may find mercy" (Quran 3:132)

"And whatsoever the Messenger allows you to do, do it. And whatsoever he forbids, abstain (from it.)" (Quran 59:7)

For people who think that the Hadith is not necessary and can be ignored are in great ignorance. Such people then would not be able to pray either or perform ablution and many other things. Moreover, we should not exaggerate in allegorical interpretations of the Sunnah, and try to philosophize it, because Prophet Muhammad(saw) did not intend that, rather he spoke in clear simple terms in order for people to be able to understand him, and be right in practicing their faith.

"Say: 'Obey Allah, and obey the Messenger. but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).'" (Quran 24:54)

"O ye who believe! Obey Allah and obey the Messenger and make not vain your deeds!" (Quran 47:33)

Ebrahim Saifuddin

The two fundamental sources of Islam are the Qur'an (the word of God) and the Sunnah (the example) of the Prophet (peace and blessings be upon him). By Sunnah, we mean the actions, sayings and silent permissions (or disapprovals) of the Prophet.
The word "Sunnah" is also used to refer to religious duties that are optional. Here, we are concerned with Sunnah in the sense of the recorded sayings (Hadiths) of Prophet Muhammad (peace and blessings be upon him). In this sense, Hadith is considered to be second to the Qur'an. It is impossible to understand the Qur'an without reference to the Hadith; and it is impossible to explain a hadith without relating it to the Qur'an.

The Qur'an is the message, while the Hadith is the verbal translation of the message into pragmatic terms, as exemplified by the Prophet. While the Qur'an is the metaphysical basis of the Sunnah, the Sunnah is the practical demonstration of the precepts laid down in the Qur'an.

The duty of the Messenger was not just to communicate the message, rather, he was entrusted with the most important task of explaining and illustrating that message. That is the reason why Allah Himself has commanded the following:

[Say: Obey Allah and obey the Messenger, but if you turn away, he (the Prophet) is only responsible for the duty placed on him (i.e. to convey Allah's Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger's duty is only to convey (the message) in a clear way.] (An-Nur 24:54)

This verse clearly tells us the overriding importance of Hadith to Muslims. They should be eager to learn and follow the teachings of the Prophet as expressed in Hadith. If we are negligent in this respect, it is we who have to answer before Allah.

Speaking of the importance of Hadith, we need to take into consideration two broad aspects of the subject. We know that Allah Almighty revealed the Qur'an to His chosen Prophet Muhammad (peace and blessings be upon him). So it is through the Prophet we come to hear the word of Allah; and it is the Prophet himself who can properly explain and demonstrate the precepts in the Qur'an. Without the required explanations and illustrations given by the Prophet, the Qur'an may be misunderstood and misinterpreted by people. So the Prophet took care to explain and demonstrate to his companions how the Qur'anic verses must be read and understood. That is to say, the importance of Hadith is linked to the importance of the Qur'an.
For example, the details of how to perform salah (ritual prayer), for instance, were given by the Prophet through his words and action, and not by the Qur'an. This means that we wouldn't know how to pray, fast, pay zakah, or perform Hajj without the examples given by the Prophet as recorded in the Hadith. Indeed, all necessary details are given in the Hadith, not in the Qur'an.

The revelation of each of the verses of the Qur'an took place at some critical junctures in the life of the Prophet. Of course, there are verses of universal application and significance, irrespective of the context in which those verses were revealed. But there are other verses that can be understood or interpreted only in the light of the actual context in the life of the Prophet, which called for that revelation. There are many examples. For instance, the following verse in the Surah Aali `Imran:

[If any one disputes in this matter with thee, now after (full) knowledge hath come to thee, Say: Come! Let us gather together, our sons and your sons, our women and your women, ourselves and yourselves: then let us earnestly pray. And invoke the curse of Allah on those who lie.] (Aali `Imran 3:61)

This verse talks about mubahala (invoking the curse of Allah on those who take a dishonest stand); and was revealed when the Prophet was conferring with the Christian delegation from Najran in 631 CE This example clearly shows how we need to refer to the life and example of the Prophet to understand the context, as well as the meaning of verses, such as the above mentioned one in the Qur'an.

The foregoing shows how Hadith, in practical terms, explains, clarifies, and paraphrases the Qur'an. If we reject the Hadith, we may misread the Qur'an; so Hadith is central to a proper understanding of the Qur'an.

In the Qur'an, Allah Almighty commands us not only to obey the Messenger, but also to abide by his decisions as follows:

[But no, by the Lord, they can have no (real) Faith, until they make you (the Prophet] judge in all disputes between them, and find in their souls no resistance against your decisions, but accept them with the fullest conviction."] (An-Nisaa' 4:65)

And surely we find such decisions only in the Hadith; the duty of Muslims is to accept the Prophet's decisions whole-heartedly. The Qur'an also orders the faithful to emulate the role model of the Messenger and reckons it to be the only way to gain the pleasure of Allah.

It is therefore obligatory that we look up to the Prophet's morals and exemplary character and carry them out in our lives. We can never do so without studying Hadith. It is most illuminating in this respect to learn that when `A'ishah (may Allah be pleased with her) was asked to describe the character of the Prophet (peace and blessings be upon him), her definitive answer was, "His character was that of the Qur'an." In other words, Prophet Muhammad (peace and blessings be upon him) personified the best ideals and values of the Qur'an. How could we then neglect the Hadith, which alone can lead us to the precise ways in which the Prophet exemplified the Qur'anic ideals?


No Sir implement Islam Sir


No Sir implement Islam Sir

What the fcuk is implemented in Iran than system of kufar? Instead of blabbering Go reD ABOUT THEIR COMPLETE SYSTEM INSTEAD OF MAKING YOURSELF A FOOL.

 

[Zarvan]

Article 1 -What are Hadeeths and Sunnah?
Before we proceed to some of the core topics, we first need to lay down, what are we really discussing about? Because there is no point in discussing the importance or implications of Hadiths or Sunnah until we clearly define as to what are they. So here are the basic definitions.
DEFINITIONS:
Hadeeth: The Arabic word Hadeeth basically means ‘an item of news, conversation, a tale, a story or a report,’ whether historical or legendary, true or false, relating to the present or the past. Its secondary meaning as an adjective is ‘new’ as opposed to qadeem, ‘old’. However, like other Arabic words (e.g. salaah, zakaah), its meaning changed in Islam. From the time of the Prophet (pbuh), his stories and communications dominated all other forms of communication. Consequently, the termHadeeth began to be used almost exclusively for reports that spoke of his actions and sayings.
Hadeeth and Sunnah: The term Hadeeth has become a synonym for the term Sunnah, though there is some difference in their meanings. Sunnah, according to Arabic lexicographers, means ‘a way; course; rule; manner of acting or conduct of life’. Sunnah, as a technical term in the Science of Hadeeth, refers to whatever statements, acts, approvals, physical or character descriptions that are attributable to the Prophet (pbuh) along with his biography before or after the beginning of his prophet hood. It is thus synonymous with the term Hadeeth. However, according to Usool al-Fiqhscience (legal methodology), Sunnah refers to only the statements, acts and approvals of the Prophet (PBUH). It also refers to whatever is supported by evidence from the sharee‘ah (Islamic laws); the opposite of bid‘ah (innovation). And in the Legalistic science of Fiqh the term Sunnahrefers to recommended acts. The Examples of different types of Sunnah as per Science of Hadith could be seen below,
Example of ‘Statement’
Narrated Abu Huraira: The Prophet (saww) said, “Whoever does not give up forged speech and evil actions, God is not in need of his leaving his food and drink (i.e. God will not accept his fasting.)” [Saheeh Bukhari]
Example for ‘Acts’
Malik b. Huwairith reported: The Messenger of Allah (may peace be upon him) raised his hands apposite his ears at the time of reciting the takbir (i. e. at the time of beginning the prayer) and then again raised his hands apposite the ears at the time of bowing and when he lifted his head after bowing he said: Allah listened to him who praised Him, and did like it (raised his hands up to the ears). [Saheeh Muslim]
Example of ‘Approval’
Narrated Abdullah ibn Umar: I used to sell camels at al-Baqi for dinars and take dirhams for them, and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Apostle of Allah (peace_be_upon_him) who was in the house of Hafsah. I said: Apostle of Allah , take it easy, I shall ask you (a question): I sell camels at al-Baqi’. I sell (them) for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these, and give these for these. The Apostle of Allah (peace_be_upon_him) then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled. [Sunan Abu Dawud]
Thus Prophet(PBUH) allowed money exchange with condition
Example of character ‘Description’
Anas b. Malik reported: I served the Messenger of Allah (may peace be upon him) for ten years, and, by Allah, he never said to me any harsh word, and he never said to me about a thing as to why I had done that and as to why I had not done that. [Saheeh Muslim].

=======================================================
Article 2: Is Quran the only form of Revelation to Mohammad (SAS)?
The first misconception one needs to clear, is that Qur’an is the only revelation revealed to Muhammad (sas). It is a misconception that whatever was revealed to Muhammad (sas), is in Qur’an. This misconception could be taken care of in many ways. However since we have assumed in the introduction of this series that the reader believes that Qur’an is UNCORRUPTED and direct word of Allah, we would base our arguments within this framework. So let’s look at just three out of many evidences to clarify this fact from the Qur’an:-

Evidence 1:
According to verse 144 of Surah al-Baqarah (Chapter 2 of the Qur’an), Allah Almighty commanded the Prophet (sas), to face the Ka’bah (inMecca) in his daily prayers instead ofJerusalem.
“We see the turning of thy face to the heavens: now shall We turn thee to a Qiblah that shall please thee. Turn then thy face in the direction of the Sacred Mosque; wherever ye are, turn your faces in that direction.”
But why was the Prophet (sas) facingJerusalembefore that? Verse 143 (of Surah al-Baqarah) shows that Allah Himself had appointedJerusalemas the initial Qiblah (i.e. direction faced when praying) for the Prophet (sas).
“And We appointed the Qiblah to which thou was used, only to test those who followed the Messenger from those who would turn on their heels (from the Faith).”
The appointment of the previous Qiblah is referred to as being in the past. But there is no verse in the Qur’an which commands the Prophet (sas), to faceJerusalemat the beginning of his mission! And also it is clear that the Prophet (sas) did not decide by himself to take Jeruselum as previous Qiblah as otherwise he would not have turned his face to the heavens with a hope that Allah will appoint Kaaba as the new Qiblah. Therefore, the Prophet (sas), must have received this guidance from Allah in a form other than the Qur’an. This alternative revelation is preserved in the Sunnah and Hadeeth. Ayah 143 also shows that Allah tested the faith of those who followed Messenger in complete sense (Qur’an + Hadith).

Evidence 2:
In verse 3 of Surah al-Tahreem (Chapter 66 of the Qur’an), a certain incident is cited.
“When the Prophet disclosed a matter in confidence to one of his wives, and she then divulged it, and Allah made it known to him, he confirmed a part of it and repudiated a part. Then when he told her of it, she said, ‘Who told you this?’ He said, ‘He told me Who knows and is well-acquainted (with all things)’.”
We must consider carefully the phrases “Allah made it known to him” and “He told me Who knows and is well-acquainted”, The question is, how did Allah make it known to him and tell him? Certainly not via the Qur’an, since there is no mention of it anywhere else in the Book of Allah. Therefore, the Prophet (sas), must have been told via some communication from Allah which is not part of the Qur’an.

Evidence 3:
It is mentioned in Surah 2 ayah 187;
“It is made lawful for you, in the nights of fasts, to have sex with your women. They are a cover for you, and you are a cover for them. Allâh knew that you were betraying yourselves; so, He relented towards you and pardoned you. So, now you can have sexual intimacy with them, and seek what Allâh has destined for you, and eat and drink until the white thread of the dawn becomes distinct from the black thread; then complete the fasts up to the night.”
The following points with respect to this verse are worth consideration:
(a) The verse confirms that sexual intercourse during the nights of Ramadaan was not lawful before.
(b) The people who had sexual intercourse during the nights of Ramadaan before this verse was revealed are admonished by describing their act as “betraying themselves.”
(c) The words, “so He relented towards you and pardoned you,” indicate that their sexual act was a sin, because “relenting” and “pardoning” occur only after a person commits a sin.
(d) The words “so now you can have sexual intimacy with them” denote that it is only now that the sexual act during the nights of Ramadaan has been made lawful.
All these points confirm the fact that the earlier prohibition of having sexual intercourse during the nights of Ramadaan was validly made by a competent authority, and the Muslims were bound to abide by it.
But there is no verse in the Qur’an to convey this prohibition. It was enforced only by the Prophet (sas). Still, the Qur’an not only confirms it, but also treats it as if it were Allah’s enforcement. It is due to the fact that the Prophet (sas) did not enforce this prohibition by his own will, it was rather based on a revelation of Allah Almighty which is not contained in the Qur’an.
Looked at from this angle, this verse on the one hand proves that there is a revelation which does not form part of the Qur’an, and on the other hand it reaffirms the status of the Prophet as a law-giver, and that his injunctions, both orders and prohibitions, are binding on the Muslims.

These are just a few examples out of many others which leave no doubt that the Prophet (sas), used to receive separate revelations from Allah out of which a part was intended by Allah to be preserved word for word under the title of the Qur’an. All other communication was embodied either in the Prophet’s sayings or in his practices which were carefully preserved by the Companions in the Hadeeth as the Sunnah of the Prophet Muhammad (sas). (We shall see the preservation and compilation of Hadith in later articles Insha’Allah)
Thus this also shows that when Allah says, “He does not speak on his own, out of his own desire. That is but a Revelation that is revealed to him.” (Translation of Qur’an 53:3-4) it does not exclusively refer to Qur’an. In fact the revelations which reach us in the form of verified authentic Hadeeth are also included in the same, which implies that every word of Prophet (sas) was under the guidance of Allah.

Article 3: Role of Prophet Muhammad, may peace be upon him
The usual claim of those who take Hadiths and Sunnah lightly is that the Messenger’s role was only to deliver Qur’an and nothing more than that. As their evidence they quote, Surah 5:92, Surah 24:54 and Surah 64:12. However they (usually) purposely try and avoid the ayahs in Qur’an itself which describe the mentioned ayahs in greater detail. Also as our assumption is that the reader understands and believes that Qur’an is uncorrupted and direct word of Allah revealed to Muhammad (sas), we will explore the role of Muhammad (sas) from Qur’an itself.
Role as explainer of Qur’an
(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought.
(Translation of Qur’an Surah 16:44)
And We have not sent down to thee the Book except that thou mayest explain to them that concerning which they have created differences and as a guidance, and a mercy for a people who believe.
(Translation of Qur’an Surah 16:64)
These verses show that Prophet Muhammad (peace be upon him) was sent to explain the Quran. It doesn’t just mean to “proclaim”. To proclaim is to ‘baligh’, as one can see from the word’s usage in Surah 5:67. However, here the word is “litubayyina”, which means to explain just like how it is used in Surah 14 Verse 4:
We sent not an apostle except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
Role as Law establisher and commander under guidance of Allah:-
“Those who follow the apostle, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper.” day: “O men! I am sent unto you all, as the Apostle of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no Allah but He: it is He That giveth both life and death. So believe in Allah and His Apostle, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided.”
(Translation of Qur’an 7:157-158)
The part of heading for this ayah “Role as Law establisher and commander” is clearly evident from ayah 157 and the part “under guidance of Allah” is evident in ayah 158. However it must be noted that as the act of commanding, forbidding etc are attributed to Messenger (sas); it definitely does not relate to Commands in Qur’an, as Qur’an is in the words of Allah. Thus this actually refers to the commands recorded in authentic Hadeeths.

Role as Teacher
Even as We have sent unto you a messenger from among you who recites unto you Our signs and who sanctifies you and teaches you the book and wisdom and teaches you what you did not know
(Translation of Qur’an 2:151).
Allah has verily shown grace to the believers by sending unto them a messenger from among them who recites unto them His signs and sanctifies them and teaches them the book and wisdom, although before they were in flagrant error.
(Translation of Qur’an 3:164)
Thus we can see that the above ayah classifies Messenger (sas)’s role into four parts:
1. Reciting the signs.
2. Purifying or Sanctifying people.
3. Teaching the book.
4. Teaching the wisdom.
These four functions have been described as the purpose for which Allah has sent the Messenger, and Allah’s guidance to man will be fulfilled and completed by all and not by one only. All these functions are therefore part of Allah’s guidance through the person of the Prophet (sas).
The purpose of sending the Messenger is, apart from “reciting His revelations, ” firstly to “purify” them, for the proper understanding of the Book and “wisdom,” and the ability to put them into practice, is unattainable unless a purification of the heart, the centre of the will and intentions, has not been achieved. This purification consists of the influence of the Prophet’s (sas) personality, and his continual exhortations to the believers by word and example in the light of the Qur’an to purify their thoughts and deeds. The next stage after this purification is the “teaching of the Book,” that is, to explain and demonstrate the implications of the Book, and to apply it to the circumstances of human life in the most excellent way. Finally, the “teaching of wisdom” refers to the development into a science of certain subjects treated in general in the Qur’an, such as spiritual science, moral science, the science of the Shari’ah, of government etc., regarding all of which we can find valuable guidance both theoretical and practical from the Prophet (sas). These four main functions of the Prophet have been instituted and carried out by the command under the guidance of Allah Himself, and constitute an integral part of Allah’s message to mankind. To state that only the first function is of permanent significance is simply to flout the Word of Allah.

 

[K-Xeroid]

Partly but no connection to secularism and it would not be different even if the state was run by religious law.

That’s wat I’m repeatedly saying enforcement and effectiveness of same constitution equally in all states at a time is some wat impossible, and I’m not saying secular laws are wrong but are not as effective to control the law and order situation.

Not really. Pakistan itself prohibits non-Muslims from becoming its leaders.

Bang Galore, you are senior, not just senior but one of the best member from Indian counterpart, you sill not figured out Pakistani laws are not based on sharia or Islam. Its man made laws for a republic, mostly based on U.K laws.

Everything has defects, man made laws(atleast those accepted as man made) are always open for betterment, those defined as divine or "God-made" are not. In any case, even if someone decided to implement "God-made" laws, it still gets implemented by men & not by God, hence will remain flawed. Until "God-made" laws are implemented by God himself/herself directly, men must refrain from trying to implement such laws on grounds that they cannot be implemented correctly by mere mortals.

Now here the matters come to faith , and for faith no one can judge any religion before he/she not read actual religious book of that religion. Their was an era when Islamic middle-eastern nation had enjoyed complete peace in their region which helped them to gather some trust from public. God have shown us directions by sending Prophets and message through them and we believe that God know well about the human beings and knows what can bring stability in certain region, Because Prophet S.A.W is a messenger for all human beings so the message are also applicable for all of us. Now its your decision to chose your path. No one can impose it.

What the fcuk is implemented in Iran than system of kufar? Instead of blabbering Go reD ABOUT THEIR COMPLETE SYSTEM INSTEAD OF MAKING YOURSELF A FOOL.

A system based on Fiqah-e-jafferia? Do you have complete knowledge on that? What makes it Islamic?

 

[Zarvan]

What the fcuk is implemented in Iran than system of kufar? Instead of blabbering Go reD ABOUT THEIR COMPLETE SYSTEM INSTEAD OF MAKING YOURSELF A FOOL.

No Sir many things are according to Islam but many more works need to be done one most important think they have done is ended political parties but their economy is still running on Interest and many of their trade is not according to Islamic laws

What the fcuk is implemented in Iran than system of kufar? Instead of blabbering Go reD ABOUT THEIR COMPLETE SYSTEM INSTEAD OF MAKING YOURSELF A FOOL.

I have you go and study Islam

Article 4 : Importance of Sunnah, Hadith & Scholars
IMPORTANCE OF SUNNAH & HADITH
We see numerous ayaat in Qur’an where Allah clearly mentions the importance of Authentic Sunnah & Hadiths and the scholars who rely on them. However in this article we will see some of the most important of those which will help us establish a clear picture for our series, “Hadith: The Integral part of Islam”.
There are many ayaat which clearly command to “obey messenger”. These ayaat are direct, clear and can be understood even by a lay man without any complications. One of those is as below:
And establish the Prayer and give zakah, and obey the Messenger so that you may be shown mercy.
[Translation of Qur’an 24:56]
However as a general observation, people who ignore/sideline hadiths love to complicate things. So as their argument they say, “Messenger only followed Qur’an, so obeying Qur’an only (which was revealed by Allah) is obeying Messenger”. So in short they say, “Obey Allah to obey Messenger”. However Allah mentions in Qur’an:
He who obeys the Messenger, obeys Allah. But if any turn away, We have not sent thee to watch over their (evil deeds).
[Translation of Qur’an 4:80]
And any unbiased person would understand the difference between, “Obey Allah to obey Messenger” and “He who obeys the Messenger, obeys Allah” (Exactly opposite). However as many misunderstand, this is not to say that Messenger (SAS) made laws or gave commands by himself. This only confirms the ayah: “He does not speak on his own, out of his own desire. That is but a Revelation that is revealed to him.” (Translation of Qur’an 53:3-4). This issue has been also discussed in detail in Article 2 of this series – ‘Is Qur’an the only form of Revelation to Mohammad (SAS)?’. Also the actions, approvals and character are part of this revelation as explained in Article 1 – ‘What are Hadiths and Sunnah?’
Some other Importance of Sunnah and Hadiths as listed by Dr. Bilal Philips in his usool-ul-Hadith are as Revelation, Tafseer, Laws, Moral Ideal, and their role in Preservation of Islam.
1. Revelation: The Prophet’s sayings and actions were primarily based on revelation from Allah (One True God) and, as such, must be considered a fundamental source of guidance along with Qur’an. Allah in the Qur’an said concerning the Prophet (SAS) -
He does not speak on his own, out of his own desire; That is but a Revelation that is revealed to him.
[Translation of Qur’an 53:3-4]
Therefore, the Hadeeth represents a personal source of divine guidance which Allah granted His Prophet (pbuh) which was similar in its nature to the Qur’an itself. The Prophet (pbuh) reiterated this point in one of his recorded statements, “Indeed, I was given the Qur’an and something similar to it along with it.” [Sunan Abu Dawud] (Also see Article 2 of this series – ‘Is Qur’an the only form of Revelation to Mohammad (SAS)?’ for details)
2. Tafseer: The preservation of the Qur’an was not restricted to protecting its wording from change. Was that the case, its meanings could be manipulated according to human desires, while maintaining its wording. However, Allah also protected its essential meanings from change by entrusting the explanation of the meanings of Qur’an to the Prophet (SAS) himself. Allah states the following in the Qur’an regarding its interpretation:
(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee [Muhammad (pbuh)] the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought.
[Translation of Qur’an 16:44]
Therefore, if one is to understand the meanings of Qur’an, he or she must consider what the Prophet (SAS) said or did regarding it. E.g. in the Qur’an, Allah instructs the believers to offer salaah (formal prayers) and pay zakaah (obligatory charity) in Chapter 2, verse 43. However, in order to obey these instructions correctly, one must study the methodology of the Prophet (SAS) in this regard. Among his many clarifications concerning Salaah and zakaah, he instructed his followers saying “Pray as you saw me pray,”[ Sahih Al-Bukhari, vol. 1, no. 604.] and he specified that surplus wealth, unused for a year, should be given as zakaah.
3. Laws: One of the primary duties of the Prophet (SAS) was to judge between people in their disputes. Since his judgments were all based on revelation, as stated earlier, they must be considered a primary source of principles by which judgments are carried out in an Islamic State. Allah also addressed this responsibility in the Qur’an saying:
It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.
[Translation of Qur’an 33:36]
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.
[Translation of Qur’an 9:29]
But no, by the Lord, they can have no (real) Faith, until they make thee (Prophet Muhammad [SAS]) judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
[Translation of Qur’an 4:65]
Thus Hadiths are essential for the smooth running of the law courts in an Islamic State.
4. Moral Ideal: Since the Prophet (pbuh) was guided by revelation in his personal life, his character and social interactions became prime examples of moral conduct for Muslims until the Last Day. Attention was drawn to this fact in the following verse of Qur’an:
Surely there is for all of you a good example in the way of Allah’s Messenger.
[Translation Qur’an 33:21]
Consequently, the daily life of the Prophet (SAS) as recorded in hadith represents an ideal code of good conduct. Also as examples are given to reflect and Qur’an is for all generations till Qiyamah, it becomes necessary to refer to authentic Hadiths.
5. Preservation of Islam: The science of narration, collection and criticism of hadith was unknown to the world prior to the era of the Prophet (pbuh). In fact, it was due in part to the absence of such a reliable science that the messages of the former prophets became lost or distorted in the generations that followed them. Therefore, it may be said that it is largely due to the science ofhadith that the final message of Islam has been preserved in it is original purity for all times. This is alluded to in the Qur’anic verse:
“Indeed, I have revealed the Reminder, I will, indeed, protect it.”
[Translation Qur’an 15: 90]

IMPORTANCE OF SCHOLARS
O you who believe! Obey Allah and obey the Messenger, and those of you who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination.
[Translation of Qur’an 4:59]
This ayah not only makes it compulsory for Muslims to refer to Allah (through Qur’an) and His messenger (SAS) (through Authentic Hadiths) in case we defer, but also makes it compulsory to obey the authority as long as they don’t go against any ruling of Qur’an and Hadiths (as explained in many Authentic Hadiths and also by literature expert Shaikh Navid Aziz; as the word ‘atiul’ has not been used for Authorities). Refering to Allah is being done in this article and we’ll inshallah refer Mesenger (SAS) regarding issue of Hadiths in next article.
The ‘Authority’ mentioned in this ayah refers to people having excellent knowledge or those having political power or those with both of them. Similarly it is mentioned in Qur’an:
And it is not (proper) for the believers to go out to fight (Jihad ) all together. Of every troop of them, a party only should go forth, that they (who are left behind) may get instructions in religion, and that they may warn their people when they return to them, so that they may beware (of evil).
[Translation of Qur’an 9:122]
This ayah allows people to take knowledge from the trusted people. Such knowledge is recorded in Hadiths and was made known and preserved only through Usool-ul-Hadith. The next ayah is:
And the foremost to embrace Islam of the Muhajirun (those who migrated from Makkah to Al-Madinah) and the Ansar (the citizens of Al-Madinah who helped and gave aid to the Muhajirun)and also those who followed them in righteousness. Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success.
[Translation of Qur’an 9:100]
Here Allah, without any ambiguity refers to those who followed Muhajirun and Ansar exactly in faith and adds that He is well pleased with them too. This refers to the fact that their biography is very important along with those of Muhajirun and Ansar.
Thus in conclusion we could say that if you love Allah there is no option but to follow the authentic tradition of Muhammad (SAS), also justified in below ayah:
Say: “If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful.” Say: “Obey Allah and His Messenger.: But if they turn back, Allah loveth not those who reject Faith.
[Translation of Qur’an 3:31-32]

 

[Sugarcane]

We have to follow both Quran and Hadees Sir you can't follow majority orders of the Quran without following Hadees and Hadees are safe too Sir and by the some books were written in time of Sahabs and many Hadees were written and HAZRAT MUHAMMAD SAW didn't said anything from himself what ALLAH told him he said those deny Hadees who are Kharjis famous enemies of Islam

First of all - Book of Hadits are written after 200 years, And companion of Prophet (PBUH) used to the versus of Quran not Hadiths - don't mislead. In my previous post i already quoted the versus of Quran against Hadiths. Quran is only credible and authentic book of Hadith. You guys force Hadith to divert people from Quran and to make Quran difficult and confusing because mullahs don't stand any chance If people them self start understanding Quran.