You mean - Literally like every other islamic empire.
Even Naiz germany left their food print.
Foot prints is how we remember tyrants and despots who trample on our civilization.
The real story of how Taj Mahal was built
When Mumtaz Mahal died, a decision was taken to bury her in Akbarabad as Agra was known at that time.
Taj Mahal: The Illumined Tomb by WE Begley and ZA Desai has compiled an anthology of these sources, and it was from this book that we realised how well-documented the building of the mausoleum was. I use these translations to present my arguments that the Taj Mahal was built on the land where Raja Jai Singh had a mansion and that there is no mention of any religious building on that land.
These historians mention that though Raja Jai Singh wanted to give it for free for the noble purpose, the emperor was unwilling, and gave another mansion loftier than the one he had acquired in lieu thereof.
Two books give details and a translation of the royal "farman" giving four "havelis" in lieu of Raja Jai Singh’s haveli. Yes, the word mentioned is "haveli", or mansion.
Qazwini describes the tract of land on the southern side of Agra that had the qualities needed to be the final resting place of the one whose residence was paradise. Qazwini says it was formerly the word "khana", or house of Raja Jai Singh.
He also mentions that though the Raja was willing to give it for free, Shah Jahan gave him a lofty house in lieu of it.
Lahori also describes a tract of land south of the city as being suitable for the queen’s resting place, and uses the word "manzil" or mansion of Raja Jai Singh. He also mentions the fact that though Raja Jai Singh was willing to give it for free, Shah Jahan gave a lofty mansion from the crown lands in exchange.
Muhammad Salih Kanbo writes that the emperor acquired a "heaven-like tract of land (sarzamin e bihist-ain)" which was situated on the south side of Agra and belonged to Raja Man Singh. Once again, the word manzil is used.
I found details and translation of the "farman" giving orders for the exchange to Raja Jai Singh in two books. One is Mughal Documents by prof SAI Tirmizi and the other is Begley and Desai’s Taj Mahal: The Illumined Tomb.
While prof Tirmizi gives the bare details, Begley and Desai have translated the "farman" in its entirety and have given all the details of endorsements and scrutiny that were given on the back, which were necessary before it could be admitted in the royal office.
Though the mansion was gifted immediately after the decision to bury Mumtaz Mahal in Agra was taken in 1631, the exchange of the additional/replacement four "havelis" took two years to affect, as the royal "farman" is dated December 28, 1633.
A certified contemporary copy of the "farman" dated 26 Jumada II 1043 AH, sixth regnal year [corresponding to December 28, 1633], is available in the Kapad Dwara collection in Jaipur City palace. The word used in the "farman" too is "haveli" (mansion).
“Be it known through this glorious farman marked by happiness, which has received the honor of issuance and the dignity of proclamation, that the mansions (haveli) detailed in the endorsement, together with their dependencies, which belong to the august crown property, have been offered to that pride of peers and vassal of the monarch of Islam, Raja Jai Singh, and are hereby handed over and transferred to his ownership- in exchange of the mansion (haveli) formerly belonging to Raja Man Singh, which that pride of the grandees willingly and voluntarily donated for the mausoleum of that Queen of the ladies of the world ….. Mumtaz Mahal Begum.” [Translation Begley and Desai]
There are other royal "farmans" addressed to Raja Jai Singh which deal with sending of marble from Makrana mines which were part of Raja Jai Singh’s estates.
Here are more historical Facts,
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