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Ho Chi Minh City (Saigon):

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Hoi An Ancient Town, Quang Nam province, in the central Vietnam:

Hoi An Ancient Town is an exceptionally well-preserved example of a South-East Asian trading port dating from the 15th to the 19th century. Its buildings and its street plan reflect the influences, both indigenous and foreign, that have combined to produce this unique heritage site.

Archaeological finds and excavations have shown that there was a port and trading centre of the local Sa Huynh people along the Thu Bon river as early as the 2nd century BC. This continued to expand, and by the 15th century Hoi An (known in Vietnam and abroad under various names - Fayfo, Haifo, Kaifo, Faifoo, Faicfo, Hoai Pho) was already the most important port of the powerful Champa Kingdom. It continued after the Vietnamese absorption of the Champa Kingdom in the same capacity, becoming one of the most important centres of mercantile, and hence cultural, exchange in South-East Asia, attracting ships and traders from elsewhere in Asia and from Europe, especially during its most flourishing period from the late 16th century to the early 18th century. It was through Hoi An that Christianity penetrated Vietnam in the 17th century.
It retained its role as the main port of the central region throughout the 19th century, when the Nguyen dynasty kings operated a "closed trade policy." By the end of the century, the rise of other ports on the coast of Vietnam, in particular Da Nang, and silting of its harbour, led to the final eclipse of Hoi An. As a result of this economic stagnation, it has preserved its early appearance in a remarkably intact state.

source: UNESCO World Heritage Centre

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My Son Sanctuary, a world heritage site:

Mỹ Sơn (Vietnamese pronunciation: [mǐˀ səːn]) is a cluster of abandoned and partially ruined Hindu temples constructed between the 4th and the 14th century AD by the kings of Champa (Chiêm Thành in Vietnamese). [1] The temples are dedicated to the worship of the god Shiva, known under various local names, the most important of which is "Bhadresvara."
Mỹ Sơn is located near the village of Duy Phú, in the administrative district of Duy Xuyên in Quảng Nam province in Central Vietnam, 69 km southwest of Da Nang, and approximately 10 km from the historic town of Trà Kiệu. The temples are in a valley roughly two kilometres wide that is surrounded by two mountain ranges.
From the 4th to the 14th century AD, the valley at Mỹ Sơn was a site of religious ceremony for kings of the ruling dynasties of Champa, as well as a burial place for Cham royalty and national heroes. It was closely associated with the nearby Cham cities of Indrapura (Đồng Dương) and Simhapura (Trà Kiệu). At one time, the site encompassed over 70 temples as well as numerous stele bearing historically important inscriptions in Sanskrit and Cham.[2]
Mỹ Sơn is perhaps the longest inhabited archaeological site in Indochina, but a large majority of its architecture was destroyed by US carpet bombing during a single week of the Vietnam War.[3]
The Mỹ Sơn temple complex is regarded one of the foremost Hindu temple complexes in Southeast Asia and is the foremost heritage site of this nature in Vietnam. It is often compared with other historical temple complexes in Southeast Asia, such as Borobudur of Java in Indonesia, Angkor Wat of Cambodia, Bagan of Myanmar and Ayutthaya of Thailand. As of 1999, Mỹ Sơn has been recognized by UNESCO as a world heritage site.
Source: Wikipedia

Between the 4th and 13th centuries a unique culture which owed its spiritual origins to Indian Hinduism developed on the coast of contemporary Viet Nam. This is graphically illustrated by the remains of a series of impressive tower-temples located in a dramatic site that was the religious and political capital of the Champa Kingdom for most of its existence.

The Cham came under the influence of the Hindu religion of the Indian sub-continent early in their development, though the exact date is not known. Many temples were built to the Hindu divinities, such as Krishna and Vishnu, but above all Shiva. Mahayana Buddhism must have penetrated the Cham culture later, probably in the 4th century, and became strongly established in the north of the Champa Kingdom, but Shiva Hinduism remained the state religion. There were two sacred cities in the Champa Kingdom, each belonging to a large clan. My Son (the name in Vietnamese means "Beautiful Mountain") was sacred to the Dua clan (Narikelavansa in Sanskrit), who worshipped the mythical king Srisanabhadresvara and governed Amaravati, the northern part of the kingdom; it was also the capital of the whole Champa Kingdom. Whilst the religious significance of My Son was important, its location, in a small valley surrounded by high mountains gave it strategic significance as an easily defensible stronghold.
Successive kings in the 6th to 8th centuries favoured My Son and endowed it with fine temples. Between 749 and 875 the Cau clan were in power, and for a time the capital was moved to Vivapura in the south of the territory. Nevertheless, My Son retained its religious importance, and resumed its paramountcy in the early 9th century during the reign of Naravarman I, who won many battles against the Chinese and Khmer armies.
Source: http://whc.unesco.org/

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Po Nagar is a Cham temple tower founded sometime before 781 AD and located in the medieval principality of Kauthara, near modern Nha Trang in Vietnam. It is dedicated to Yan Po Nagar, the goddess of the country, who came to be identified with the Hindu goddesses Bhagavati and Mahishasuramardini, and who in Vietnamese is called Thiên Y Thánh Mâu.
 

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