Mianwalians Refused to be Included in the Proposed Saraiki Province
The Commission constituted to make recommendations regarding carving out a new Saraiki province namely Bahawalpur Janobi Punjab (BJP) out of the exiting province of Punjab has made a proposal to include Mianwali in the proposed province.
The Proposal is simply laughable. If we take a charitable view, the initiators of the proposal have no touch what-so-ever with ground realities. Many voices have been vociferously raised from mianwali against the proposal. A Mianwali Bachao Tehrik has been formed headed by Sardar Nasrullah Khan President of District Bars with its memners from various walk of life and had three day boycot of courts beside complete shutter down strike in district and four hour sit-in(dharna) at Ikram Shaheed Chowk Mianwali to mark their resentment against proposal. It, however, seems necessary to put things in proper perspective.
Firstly, Mianwali can by no stretch of imagination be considered part of the saraiki belt and hindko not saraiki is the language of Mianwali. Similarity between the two languages may be discernable but that is not to say that people of Mianwali speak saraiki and is thus part of saraiki belt.
If one goes by similarities in languages, people belonging to central and northern Punjab speak punjabi and pothwori respectively. But both the languages clearly have stamp of their respective regions, their but similarity notwithstanding. A particular language transplanted in a different environment trends to take different hues. The english spoken in the U.S, Australia and Newzeland is noticeably distinct from the one spoken in Britain. Even the language spoken in Britain under –goes minor changes in different parts of that country, for a slight change in dialect takes place every where after about 5 miles. For example, the language from the dialect of punjabi by a person speaks, one can always tell whether he belongs to the walled city of Lahore or outsides it. Dialect changes of the same language can be to such an extent that a yousafzai from northern KPK might find it difficult to understand the language of a burki tribesman from South Waziristan.
Likewise, the dialects spoken in southern punjab and Mianwali are very different. Their temperaments are reflective of the temperament of the people living in these areas. The saraiki of the deep south is very sweet and courtly.On the other hand, the hindko of Mianwali has a clear stamp of the proud and combative people here. That is not all. Northern part of Mianwali district has a sizeable Pashto-speaking population and there is a significant percentage of Pashto and Hindko speaking people who can speak both the languages.
Secondly, Mianwali was Kachhi Tehsil of Bannu District until the beginning of the 20thCentury. The temparament of Mianwali people has considerable similarities with those belonging to KPK. It may be for that reason and for considerations of ethnicity that late Khan Abdul Ghaffar Khan and his sucessors have been clamouring for inclusion of Mianwali in Pakhtunistan of their conception. It appears that the proposal to include
Mianwali in the proposed province has been motivated by a desire to prove that saraiki belt encompasses a very large area. It seems difficult to say whose claim is closer to reality.
Thirdly, having been part of Punjab for over a century and interacting with other people in this province makes people of Mianwali content with their present constitutional status.
It is, however, a different matter that educational and other facilities available in this unfortunate district are in no way at par with those available in the developed parts of Punjab. Resultantly, young men of Mianwali are usually at a disadvantage to compete with those belonging to other districts in the matter of jobs and other avenues of life.
There is a crying need to reserve quotas for Mianwali on the pattern of rural / urban quotas in Sindh. The people of Mianwali must agitate to achieve this goal. Mianwali is a very backward area. It cannot afford to be pushed into further backwardness by becoming part of sariki Province. The recent establishment of Danish School in Mianwali which was inaugurated on the 7thof February, 2013, has been a positive step but this is far from being sufficient. There is a need for many high quality educational institutions in Mianwali.
Mianwali is rich in minerals and is endowed with rich soil and sufficient water resources. It requires concerted effort on the part of government to harness these resources to Mianwali’s benefit as that of Pakistan. Another injustice perpetrated on the youth of Mianwali is that those graduating from Dr. Abdul Qadeer Khan’s Technical Institute at Chah Miana and other such institutes find avenues of employment blocked. Even the Chashma Nuclear Power Plant which carries alleged dangers of radiations for local population does not offers to the Mianwali youth their due share of jobs. Joblessness leads them to unlawful and dangerous activities.
Fourthly, Mianwali is located at 4:30 driving hours distance from Lahore and less than three hours from Islamabad. On the other hand, Mianwali is at a driving distance of ten hours from Bahawalpur. Who in his right mind can even think of becoming part of the proposed sariki province? Who would agree to fore go the advantage of access to the Lahore city of famous colleges and historical heritage and the beautiful Islamabad perched in the lap of lofty mountains for the deserts of Bahawalpur.
The people of Mianwali have nothing but goodwil for the sariki belt. They also wish that the original position of Bahawalpur may be restored. We are, however, not too dis-satisfied with our present constitutional status. We would want to continue benefiting from the fountains of learning currently available to us.
In the end, we hope that this dangerous proposal dies it natural death. But if it somehow gains momentum, we would strongly demand that thisharmful proposal should be put to a referendum, there is no doubt that the people of Mianwali will give a resounding negative verdict. The respectable members of the Commission are requested to leave us alone.
Articles at Mianwali Online
I believed that Niazis were supporters of Seraiki suba, maybe thats not the case.
@
ghoul you claimed there is no or very small presence of niazis east of indus. The fact is, very large population of niazis live east of indus with famous villages/towns in their possession like, Daud khel, Rohkari, Musa khel, Pai khel, shahbaz khel, watta khel, yaru khel, moch, swans, bori khel, data khel, aba khel, khawas khel, sumbal etc. Its explains why Niazis win seats from this region along with isa khel.
here is the map to help you
View attachment 83538
Its piplan tehsil which is not influenced by niazis, while isa khel and mianwali tehsils are politically and socio-economically dominated by niazis
Have you read this page on Mianwali history?
History-Gazateer of Mianwali