khair_ctg
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as with so many choices in life on this planet, it is hard to make a black-and-white sweeping justification for one 'ism' over another. for a start, for a Muslim and for a nation like BD, the mere suggestion that Islam should be uprooted from one aspect of life and society is absurd. even in a Muslim-minority country, Muslims would normally support the existence of parties/groups that cater to their needs (i.e. "religion based" parties/groups). if your justification for secularism is economics, the justification for Islamism ("religion based" system) in a Muslim-majority country is well, Islamism (which can be said in secular terms as morality). one can say that economic progress and Islamism are not mutually exclusive, and I agree with that. but I would also say they are unrelated. economic progress can be hindered or benefited by other ‘isms’ as well (like can’t we think of examples when Islamophobic commies of BD sacrificed economic interests for ideological interests?). but for a Muslim and a society like BD, Islamic interests should be an end in itself.Salafi movement - Wikipedia, the free encyclopedia
"The Salafi movement, also known as the Salafi methodology and the Salafist movement, is a movement or sect[1] withinIslam that takes its name from the term salaf ("predecessors", "ancestors") used to identify the earliest Muslims, who, its adherents believe, provide the epitome of Islamic practice.[2][3] The popular hadith that quotes Muhammad as saying 'The people of my own generation are the best, then those who come after them, and then those of the next generation,' is seen as a call to Muslims to follow the example of those first three generations, the salaf.[4]
The majority of the world's Salafis are from Qatar, UAE and Saudi Arabia.[5] 46.87% of Qataris[5] and 44.8% of Emiratis are Salafis.[5] 5.7% of Bahrainis are Salafis and 2.17% of Kuwaitis are Salafis.[5]
Salafis are the "dominant minority" in Saudi Arabia.[6] There are 4 million Saudi Salafis since 22.9% of Saudis are Salafis (concentrated in Najd).[5] The Salafi movement is often described as synonymous with Wahhabism, but Salafists consider the term "Wahhabi" derogatory.[7] At other times, Salafism has been deemed a hybrid of Wahhabism and other post-1960s movements.[8] Salafism has become associated with literalist, strict and puritanical approaches to Islam – and, particularly in the West, with the Salafi Jihadis who espouse violent jihad against those they deem to be enemies of Islam as a legitimate expression of Islam.[9]
Academics and historians have used the term "Salafism" to denote "a school of thought which surfaced in the second half of the 19th century as a reaction to the spread of European ideas" and "sought to expose the roots of modernity within Muslim civilization."[10][11] However contemporary Salafis follow "literal, traditional ... injunctions of the sacred texts", looking to Ibn Taymiyyah rather than the "somewhat freewheeling interpretation" of 19th century figures Muhammad Abduh, Jamal al-Din al-Afghani, and Rashid Rida.[12][13]
Observers differ over whether Salafi are Sunni Muslims and whether they are Wahhabis. Self-described Salafis believe they are Sunni Muslims, while traditionalist Sunni critics claim that Salafis are the same as Wahhabis,[14][15] a sect unto their own and different from orthodox (i.e. traditional) Sunni Muslims.[14][16][17] The basis of this claim is that Salafis do not acknowledge or follow any of the four schools of thought (Madhhab) to which other Sunni Muslims adhere. They have their own beliefs and laws, their own leaders and systems, a religion with strict and so-called extremist ways.[14][15][16]
In the Arab world – and possibly even more so now by Muslims in the West – the term Ahl-as-Sunnah ("People of theSunnah") is frequently used instead, while the term Ahl al-Hadith ("People of the Tradition") is often used on the Indian subcontinent to identify adherents of Salafi ideology, though this term is used more often in the Middle-East to indicate scholars and students of Hadith). The Muslim Brotherhood is differentiated from Salafi, allegedly because of its religious innovations,[18] but the group did include the term in the "About Us" section of its website.[19]
It is often reported from various sources, including the German domestic intelligence service, that Salafism is the fastest-growing Islamic movement in the world.[20][21][22][23][24]"
Salafi's want to go back to 7th century and discard the 14 century of religious and jurisprudence scholarship that accompanied social evolution in Muslim societies in the last 14 centuries.
MB/JI follow Qutbism and Moududism, both of which are variations of this Salafism. Yes they may not support violence or terrorism, but there is no telling what they might do if they grab power in an opportunity created by Indian terrorism in Bangladesh, like the Mullah's did in Iran. Egyptian MB started acting very authoritarian after they were elected, although I disagree with Sisi's removing them in a coup, that should have been done in an election.
The only Islam leaning party that I support is AKP of Turkey.
My stand is that it is up to the people to choose. People should be free to choose what kind of parties they support and become member of. I would not support restricting religion based parties just because Indians think it is dangerous for their puppet Awami League. But I will advise against people becoming member of and voting for such religion based parties, because I believe this is not good for the future of the Muslim world.
I would like to see people ship all forms of Salafism nonsense back to Arabia, where they originated and eventually let the whole world deal with this source of terrorism and retrograde ideas.
We need to follow the social development of Turkey and how it has built a vibrant, well developed and tolerant society and let this country lead the Muslim world towards unity and development. Petrodollar influence of both Shia and Sunni kind and their fitna among Muslim world should be a warning to the whole Muslim world and should show us what path we should not follow and what path we should follow.
one thing to note is empires rise and fall, owing to various circumstances. one shouldn’t think a rise or fall of a nation or society is because of political Islam. no one should try to bend Islam in either way for the interests of progressing. after all, to a Muslim, progress in *this* world is not an end in itself, although a regressive path cannot not be taken either. moderation is a very important part of the principles of Islam.
ultra secularist-dominated system that Turkey is cannot be a model for Muslim countries just imo