You're getting the idea. When a Jew is slain somewhere in the world by a Muslim no Pakistani will say such a thing is a crime. And when a Pakistani is slain in Pakistan people can excuse the deed if it's said the victim is a secret Jew or Zionist, yes? There you go.
What flaw? Just because something is true about Pakistanis doesn't mean the same thing applies to Jews.
Thanks for your concern. I am a busy man. Yet I have had Pakistani classmates, neighbors, acquaintances - even physicians. I have met no doctor who exceeded in care and skill and bedside manner than the Pakistani radiologist (with his Indian student taking notes!) who succeeded in extending the life of a close relative for a few precious months. Most of these have told me they would like to return home, if they could. Perhaps I feel I'm giving something back this way.
If you're claiming as Pakistani the right to say whatever you want about anybody you want and act upon the claim regardless of its truth, isn't there great cause to doubt that "Pakistanis are well aware of their issues"? What proportion of your population is functionally illiterate? Over 50%, right? Their only way to see the forest through the trees is television and how unbiased a view can such people get of Pakistan, let alone the world beyond?