AFAIK the concept of Karma ( origin in Hinduism, seems to be ) is related to the cycle of births and rebirths where in the current life any material and practical difficulties, whether temporary or long-term, are considered to exist because that person had done some religiously-defined misdeed / wrong in a previous life. The background socio-economic structure for a Hindu is described in the Manusmriti book.
So according to a practicing Hindu of Upper Caste the travails and miseries of a Lower Caste person, say a Dalit, should not bring the Dalit person to protest because the Dalit had supposedly done something wrong in his previous life so he must just accept his current life of misery.
Hence the practicing Upper Caste Hindu will not want to see the Lower Caste person to raise the flag of revolution.
Now extend this "Should not protest" expectation to the whole of Hindu society and you will see why believers in Karma don't revolt. An example, just in ten year period of 1995 to 2015 more than 300,000 Indian farmers committed suicide because of socio-economic reasons ( inability to repay those high-interest loans ). Money is an artificial construct which should not be the reason for suicide. Probably in any other country the other farmers would have revolted. Sadly, Indian farmers didn't. But it has changed. The Delhi farmers' protests have seen participation from many Indian states.
Can you please differentiate that with my above observations ?
No, Pakistan too needs one. Urgently. For example, in the past there was what became called "The Rawalpindi Conspiracy". And
this is a recent thread of mine on a leftist army officer called Major Ishaq.
Can you please give examples ?
I believe most of the Turks in Germany are not the best ambassadors of Islam. Some member on PDF some years ago had once spoken about presence of the Tebligh in Germany. What we call the Tablighi Jamaat elsewhere which origined in India. At best the TJ people are irritating.
Then why do Hindu right-wingers not acknowledge the practical superiority of say Islamic marriage law when compared to those of other religions in India ? I quote a section from
this thread OP of mine which is an article by an Indian Christian woman who married an Indian Muslim under Islamic marriage law because that better secured her socio-economic future in case of divorce :
Granted, UCC is the best for a common, secular advancement for all of Indian society but Hindu right-wingers ( like Maneka Gandhi ) should have acknowledged the nice things in Islam, some of these things being the model for progressive Western thought.