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Pakistan will not apologise to Bangladesh: Qureshi

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Bangladesh has a great deal to be proud of. It is a country born from its Bengali culture and language and its name expresses this. It also has a long Muslim heritage dating from the 12th century AD. The West Bengalis for all their trumpeting of their Bengali culture remain within India where the 'Bengaliness' is often not appreciated for its uniqueness and has to compete for attention with several hundred other languages and cultures. It is Bangladesh that put Bengali Muslims on the map as well all the other features of our people. If West Bengal was really proud of their distinctiveness and identity they would have gone the way of Bangladesh and created their own independent country.

Who exactly do Bengalis have to compete for "attention" with? And whose attention? Is this some kind of beauty contest?

Bengalis are free to practice their language and culture, and it has nothing to do with whether or not they are an Indian state.

Cultures are always shared and complementary, never mutually exclusive.

Satyajit Ray, Aparna Sen, Rituparno Ghosh....all three filmmakers have made Bengalis proud in Independent India.
 
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Who exactly do Bengalis have to compete for "attention" with? And whose attention? Is this some kind of beauty contest?

Bengalis are free to practice their language and culture, and it has nothing to do with whether or not they are an Indian state.

Cultures are always shared and complementary, never mutually exclusive.

Satyajit Ray, Aparna Sen, Rituparno Ghosh....all three filmmakers have made Bengalis proud in Independent India.

Dear you have to first understand the definition between Bengali and Bangladeshi. Its very simple that Indian Bengali is regarded as Indian where Bengali attitudes disappears but we Bangladeshi represents the nationality of Bengal that West Bengal cant. Its true that now Bangladsehis are the brand ambassador of Bengali nation that history admit.
 
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Jana,


Like it or not, BD is going places.

You can't beat a Bengali.

Compare the Nobel Prizes that Bengalis from Epar Bagla, Opar Bangla have won!

Have Brains. Will win!!

We are trendsetters and you can't even follow!

Aren’t these statements racist?
 
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Dear you have to first understand the definition between Bengali and Bangladeshi. Its very simple that Indian Bengali is regarded as Indian where Bengali attitudes disappears but we Bangladeshi represents the nationality of Bengal that West Bengal cant. Its true that now Bangladsehis are the brand ambassador of Bengali nation that history admit.

I won't even bother attempting to untangle this mass of confusion.
 
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I won't even bother attempting to untangle this mass of confusion.

Plz read out the following readings (neutral source: Culture of Bangladesh - Wikipedia, the free encyclopedia)

The culture of Bangladesh has a unique history, dating back more than 2500 years ago. The land, the rivers and the lives of the common people formed a rich heritage with marked differences from neighboring regions. It has evolved over the centuries, and encompasses the cultural diversity of several social groups of Bangladesh.

The culture of Bangladesh is composite, and over centuries has assimilated influences of Hinduism, Jainism, Buddhism, and Islam. It is manifested in various forms, including music, dance and drama; art and craft; folklores and folktales; languages and literature, philosophy and religion, festivals and celebrations, as also in a distinct cuisine and culinary tradition.

Music, dance and drama
Main article: Music of Bangladesh

Bangladeshi artists performing in a dance showMusic and dance style of Bangladesh may be divided into three categories, namely, the classical, folk and the modern. The classical style has been influenced by other prevalent classical forms of music and dances of the Indian subcontinent, and accordingly show some influences dance forms like Bharata Natyam and Kuchipudi. The folk and tribal music and dance forms of Bangladesh are of indigenous origin and rooted to the soil of Bangladesh. Several dancing styles in vogue in the north-eastern part of the Indian subcontinent, like Monipuri and Santal dances, are also practiced in Bangladesh, but Bangladesh has developed its own distinct dancing styles.

Bangladesh has a rich tradition of folk songs, with lyrics rooted into vibrant tradition and spirituality, mysticism and devotion. Such folk songs also revolve round several other themes, including love themes.

Most prevalent of folk songs and music traditions include Bhatiali, Baul, Marfati, Murshidi and Bhawaiya. Lyricists like Lalon Shah, Hason Raja, Kangal Harinath, Romesh Shill, Abbas Uddin and many unknown anonymous lyrists have enriched the tradition of folk songs of Bangladesh.

In relatively modern context, Rabindra Sangeet and Nazrul geeti form precious cultural heritage of Bangladesh. In recent time, western influences have given rise to several quality rock bands, particularly in urban centers like Dhaka.

Several musical instruments, some of them of indigenous origin, are used in Bangladesh, and major musical instruments used are bamboo flute (banshi), drums (dole), a single stringed instrument named ektara, a four stringed instrument called dotara, a pair of metal bawls used for rhythm effect called mandira. Currently, several musical instruments of western origin like guitar, drums, and saxophone are also used, sometimes alongside the traditional instruments.

Drama remains popular in Bangladesh, including performances of plays by local playwrights, as well as adaptations from writers of Western origin. Jatra, that is, folk drama, is also a part of culture of Bangladesh. In Jatras, legendary plays of heroism, mythological stories, folktales of love and tragedy, and similar countless themes are enacted in open air theatre, and continue to be a popular form of entertainment, in spite of modern influences.


Arts and Crafts of Bangladesh

[edit] Fine Arts of Bangladesh
Several artists originated from Bangladesh have gained world-wide familiarity for their artistic contributions. The works of painters like Zainul Abedin, SM Sultan, Quamrul Hassan, Shahabuddin Ahmed, Ronobi and Hashem Khan symbolizes the culture of the country.


Handicrafts of Bangladesh

Nakshi Kantha (embroidered quilt) is said to be indigenous to BangladeshHandicrafts and cottage industries play a vital role in sustaining the cultural heritage of Bangladesh. The prominent handicrafts in the early and middle ages were textiles, metal works, jewelry, wood works, cane and bamboo works, and clay and pottery. Later, jute and leather became the major raw materials for handicrafts. The most predominant features of Bangladeshi handicrafts are the extensive use of individual skill and the interesting design motifs[1].

Nakshi Kantha (embroidered quilt), a very popular form of handicraft, is said to be indigenous to Bangladesh[2]. The rural women of the country put together pieces of old cloth with crafty stiches to prepare these quilts to be used in the winter. Although kanthas (quilts) are utilitarian objects, the vivid patterns, borders and motifs often turn them into attractive works of art. In recent years the interest in ethnic arts and crafts has encouraged a kantha revival in the country. Many people now use these quilts for decorative purposes only.

Several, Bangladeshi organizations like Aarong and Probortona export handicrafts from Bangladesh to all over the world. These organizations have played an important role in preserving the handicrafts of Bangladesh and increasing their popularity at home and abroad.


Festivals and celebrations
Festivals and celebrations are integral part of the culture of Bangladesh. Prominent and widely celebrated festivals are Pohela Baishakh, Independence day, National Mourning Day, Eid-ul-Fitr, Eid-ul-Azha, Muharram, Durga puja, and Language Movement Day.


Eid ul-Fitr
Main article: Eid ul-Fitr
As the most important religious festival for the majority Muslims, the celebration of Eid ul-Fitr has become a part of the culture of Bangladesh. The Government of Bangladesh declares holiday for three days on Eid-ul Fitar. People living in towns having their families or parents in villages go to their country homes to meet relatives and celebrate the festival together. All outgoing public transport from the major cities become highly crowded and in many cases the fares tend to rise in spite of government restrictions.


Adult Muslim males in Bangladesh assemble at the Eid Ghah for prayer in the morning of the Eid dayOn Eid day, Eid prayers are held all over the country, in open areas like fields or else inside mosques. In Dhaka, the largest Eid prayer is held at the national Eidgah. All major mosques including the Baitul Mukarram also holds prayers. The biggest congregation of Bangladesh is held at Sholakia in Kishoreganj, where about half a million people join the Eid prayer.[3] After the Eid prayers people return home, visit each other's home and eat sweet dishes called shirni. Throughout the day gentlemen embrace each other. It is also customary for junior members of the society to touch the feet of the seniors, and seniors returning blessings (sometimes with a small sum of money as a gift).

In the rural areas Eid festival is observed with great fanfare. In some areas Eid fares are arranged. Different types of games including boat race, kabbadi, other traditional Bangladeshi games as well as modern games like football and cricket are played on this occasion.

In urban areas people play music, visit each other's houses and eat special food. Watching movies and television programs has also become an integral part of Eid celebration in urban areas. All local TV channels air special program for several days for this occasion.


Eid ul-Azha
Main article: Eid ul-Azha
The celebration of Eid ul-Azha is similar to Eid ul-Fitar in many ways. The only big difference is the Qurbani or sacrifice of domestic animals on Eid ul-Adha. Numerous temporary marketplaces of different sizes called Haat operate in the big cities for sale of Qurbani animals (usually cows and goats).

In the morning on the Eid day, immediately after the prayer, capable people arrange to slaughter their animal of choice. Less affluent people also take part in the festivity by visiting houses of the affluent who are taking part in qurbani. After the qurbani a large portion of the meat is given to the poor people.

Although the religious doctrine allows the sacrifice anytime over a period of three days starting from the Eid day, most people prefer to perform the ritual on the first day of Eid . However, the public holiday spans over three to four days. Many people from the big cities go to their ancestral houses/homes in the villages to share the joy of the festival with friends and relatives.


Pohela Boishakh
Main article: Pohela Boishakh

Pohela Baishakh celebration in DhakaPôhela Boishakh is the first day of the Bangla Calendar. It is usually celebrated on the 14th of April.Pohela Boishakh marked the start day of the crop season. Usually on Pôhela Boishakh, the home is thoroughly scrubbed and cleaned; people bathe early in the morning and dress in fine clothes. They spend much of the day visiting relatives, friends, and neighbours and going to fair. Fairs are arranged in many parts of the country. Various agricultural products, traditional handicrafts, toys, cosmetics, as well as various kinds of food and sweets are sold at these fairs. The fairs also provide entertainment, with singers, dancers and traditional plays and songs. Horseraces, bullraces, bullfights, cockfights, flying pigeons, boat racing were once popular. All gatherings and fairs consist a wide spread of Bengali food and sweets.

The most colourful new year's day festival takes place in Dhaka. Large numbers of people gather early in the morning under the banyan tree at Ramna Park where Chhayanat artists open the day with Rabindranath Tagore's famous song, Esho, he Boishakh, Esho Esho (Come, Year, Come, Come). A similar ceremony welcoming the new year is also held at the Institute of Fine Arts, University of Dhaka. Students and teachers of the institute take out a colourful procession and parade round the campus. Social and cultural organisations celebrate the day with cultural programmes. Newspapers bring out special supplements. There are also special programmes on radio and television.Proir to this day, special discounts on clothes, furniture, electronics and various deals and shopping discounts are available. Special line of sarees, usually cottons, white sarees with red print/embroidery is sold before this day as everyone dresses up for this day. jasmine flowers are also a huge sale for this event which adorns the women's hair.


Language Movement Day
Main article: Language Movement Day

Shaheed Minar, or the Martyr's monument, located near the Dhaka Medical College and Hospital.Language Movement Day is a unique part of the culture of Bangladesh. Every year on February 21 this day is observed to pay tribute to the martyrs who sacrificed their lives to establish Bengali as the official language of then East Pakistan in 1952. The mood of the day is sad and humble.

The celebration of Language movement day goes on the entire month of February. Ekushey Book Fair is a book fair arranged to mark this occasion every year. The fair has also become an integral part of the culture of Bangladesh. Authors and readers in Bangladesh eagerly await the fair each year.

To commemorate this movement, Shaheed Minar, a solemn and symbolic sculpture, was erected in the place of the massacre. Today the Shaheed Minar is the centre of cultural activities in Dhaka. On the morning of February 21 each year, people from all walks of life including the national leaders pay tribute to the martyrs by leaving flowers at Shaheed Minar. A very melodious and melancholy song, Amar Bhaier Rokte Rangano, written by Abdul Gaffar Choudhury and composed by Altaf Mahmud, is played repeatedly in electronic media and cultural gatherings throughout the month, and especially on February 21. This song, too, has become a symbolic mark of culture of Bangladesh.


Weddings
Main article: Bengali marriage
A traditional wedding is arranged by Ghotok's (matchmakers), who are typically friends or relatives of the couple. The matchmakers facilitate the introduction, and also help agree the amount of any settlement.

Bengali weddings are traditionally in five parts: first it is the brides and groom's Mehendi Shondha,the bride's Gaye Holud, the groom's Gaye Holud, the Beeya and the Bou Bhaat. These often take place on separate days. The first event in a wedding is an informal one: the groom presents the bride with a ring marking the "engagement" which is getting popularity.


Bride's friends and family apply turmeric paste to her body as a part of Gaye Holud ceremony.For the mehendi shondha the bride's side apply henna to each other as well as the bride For the bride's Gaye Holud, the groom's family - except the groom himself - go in procession to the bride's home. The procession traditionally centers on the (younger) female relative and friends of bride, and they are traditionally all in matching clothes, mostly orange in colour. The bride is seated on a dais, and the henna is used to decorate the bride's hands and feet with elaborate abstract designs. The sweets are then fed to the bride by all involved, piece by piece. The actual wedding ceremony "Beeye" follows the Gaye Holud ceremonies. The wedding ceremony is arranged by the bride's family. On the day, the younger members of the bride's family barricade the entrance to the venue, and demands sort of admission charge from the groom in return for allowing him to enter. The bride and groom are seated separately, and a Kazi (authorized person by the govt. to perform the wedding), accompanied by the parents and a Wakil (witness) from each side formally asks the bride for her consent to the union, and then the groom for his. Bride side of the family tries to play some kind of practical joke on the groom such as stealing the groom's shoe.

The reception, also known as Bou-Bhaat (reception), is a party given by the groom's family in return for the wedding party. It is typically a much more relaxed affair, with only the second-best wedding outfit being worn.


Sports
Main article: Sport in Bangladesh
Most popular sports in Bangladesh are football (soccer), cricket and kabaddi. Kabaddi is the national sport of Bangladesh. Cricket is a game which has a massive and passionate following in Bangladesh. Bangladesh has now joined the elite group of countries eligible to play Test cricket. The Bangladesh national cricket team goes by the nick-name of the Tigers—after the Royal Bengal Tiger.

The people of Bangladesh enjoy watching live sports. Whenever there is a cricket or football match between popular local teams or international teams in any local stadium significant number of spectators gather to watch the match live. The people also celebrate major vistories of the national team with a great enthusiasm for the live game. Victory processions are the most common element in such celebrations.

Ex Prime Minister even made an appearance after an international test cricket match in which Bangladesh beat Australia, she came to congratulate the victory.

Also in late 2006/early 2007, football legend Zinedine Zidane paid a visit to local teams and various events thanks to the invite of Nobel Peace Prize winner Dr. Muhammad Yunus.


Religion in Bangladesh
Main article: Religion in Bangladesh

Khan Mohammad Mirdha's mosque (built 1706) at Atish Khana, in Old Dhaka, Bangladesh.Bangladesh is ethnically homogeneous, with Bengalis comprising 98% of the population. The majority of Bangladeshis (about 88%) are Muslims, and a small number of Hindus, Buddhists and Christians are also in the country.

People of different religions perform there religious rituals with festivity in Bangladesh. The Government has declared National Holidays on all important religious festivals of the four major religion. Durga Puja, Buddha Purnima and Christmas are celebrated with enthusiasm in Bangladesh. All of these form an integral part of the cultural heritage of Bangladesh.


Life-style in Bangladesh

Cuisine
Main article: Bengali cuisine

Panta Ilish - a tradtional platter of Panta bhat with fried Hilsa slice, supplemented with dried fish (Shutki), pickles (Achar), dal, green chillies and onion - is a popular serving for the Pohela Boishakh festival.Bangladesh is famous for its distinctive culinary tradition, and delicious food, snacks and savories. Boiled rice constitutes the staple food, and is served with a variety of vegetables, fried as well as curries, thick lentil soups, and fish and meat preparations of beef, mutton and chicken.

Sweetmeats of Bangladesh are mostly milk based, and consist of several delights including Roshgulla, Sandesh, Rasamalai, Gulap Jamun, Kalo Jamun, Chom Chom. Several other sweet preparations are also available.

Bengali cuisine is rich and varied with the use of many specialized spices and flavours.

Fish is the dominant source of protein, cultivated in ponds and fished with nets in the fresh-water rivers of the Ganges delta. More than forty types of mostly freshwater fish are common, including carp varieties like rui (rohu), katla, magur (catfish), chingŗi (prawn or shrimp), as well as shuţki (dried sea fish). Salt water fish (not sea fish though) Ilish (hilsa ilisha) is very popular among Bengalis, can be called an icon of Bengali cuisine.


Dress

Portion of a sari woven at SonargaonBangladeshi people have unique dress preferences. Bangladeshi men wear panjabi on religious and cultural occasions, lungi as casual wear and shirt-pant on formal occasions. Sari is the main dress of Bangladeshi women. Sari weaving is a traditional art in Bangladesh. Salwar kameez is also very popular especially among the younger ladies. Western dresses of women are becoming increasingly popular in the cities.
 
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You will find that in my 'The India Doctrine' a chapter on the activities of RAW operative Dr. Kalidas Baidya who has offices in Kolkata paid for by the Indian government. He has stated that he resents that Bangladesh was established on the grounds of language and culture as this undermines the position of West Bengal. He would have preferred to see East Pakistan amalgamated into West Bengal and become part of India. If such a plan had come into fruition then Bengali Muslims would again become third class citizens as they were before 1947.
 
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What does this have to do with anything?

MBI Munshi's rather self-righteous claims that Bangladeshis are the sole "brand ambassadors" of Bengali culture fall rather flat when examined.

Be frank I admit that I did't get ur point dear. What did u want to say? Plz be distinct. And another thing is that not MBI munshi rather I told u that we are the brand ambassador. I also think we have not time to stir on previous issues rather this is the high time for Bangladesh to march on for better future.
 
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You will find that in my 'The India Doctrine' a chapter on the activities of RAW operative Dr. Kalidas Baidya who has offices in Kolkata paid for by the Indian government. He has stated that he resents that Bangladesh was established on the grounds of language and culture as this undermines the position of West Bengal. He would have preferred to see East Pakistan amalgamated into West Bengal and become part of India. If such a plan had come into fruition then Bengali Muslims would again become third class citizens as they were before 1947.

What does Dr. Kailas Baidya have to do with Bengali culture? Bengali culture means Bengali language, music, dance, drama, movies etc.

As far as I can see, A Bengali musician or director has little interest in the political scenario as long as he is given a platform to perform, or at the very least not prevented from doing so.

Your antiquated ideas have no place in the globalized world.
 
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Be frank I admit that I did't get ur point dear. What did u want to say? Plz be distinct. And another thing is that not MBI munshi rather I told u that we are the brand ambassador. I also think we have not time to stir on previous issues rather this is the high time for Bangladesh to march on for better future.

Well, let me tell you that Indian Bengalis have not done too shabbily either.

Agreed, harping on the past benefits nobody, but then exclusivist ideas don't help either.
 
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What does Dr. Kailas Baidya have to do with Bengali culture? Bengali culture means Bengali language, music, dance, drama, movies etc.

As far as I can see, A Bengali musician or director has little interest in the political scenario as long as he is given a platform to perform, or at the very least not prevented from doing so.

Your antiquated ideas have no place in the globalized world.

May be u r right dear on perspective of the spred out globalization. But loosing ur basics or ignoring ur roots is not admissible. Say will it be right dear?
 
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May be u r right dear on perspective of the spred out globalization. But loosing ur basics or ignoring ur roots is not admissible. Say will it be right dear?


So how exactly is it better to be a Bangladeshi if you don't want to lose your roots?
 
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So how exactly is it better to be a Bangladeshi if you don't want to lose your roots?

First thing:
In crating history this portion of Bengal i.e. now Bangladesh has played key role rather WB

Second thing:
Can Indian Bengalies enjoy the taste of real Bengal within India that we Bangladeshi can in our sovereign Bangladesh. I just want to point out on this and try to make u understand that WB loose its real taste.

Dont it dear? Agree or disagree?
 
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First thing:
In crating history this portion of Bengal i.e. now Bangladesh has played key role rather WB

Second thing:
Can Indian Bengalies enjoy the taste of real Bengal within India that we Bangladeshi can in our sovereign Bangladesh. I just want to point out on this and try to make u understand that WB loose its real taste.

Dont it dear? Agree or disagree?

I don't understand what you are trying to say. What exactly is "Real Bengal"?

I'd argue that being a Bengali Hindu is being more true to your roots since Islam came much later and is therfore "foreign".

These things are completely subjective and open to interpretation based on what you personally consider as "Real Bengali".
 
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