jaibi
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@Indus Falcon @Daneshmand
One point to consider in this exchange that I would like to add is that the distribution of militancy is not normal. That means of all the pool of potential militants not all people of the general population of the affected area are equally likely to turn up as terrorists.
This is related to a concept called subalternation in post-colonial philosophy (not theoretical but practical, examining the social forces the former colonial world is under).
Under this concept you see that the society is divided into two main groups: the central and the peripheral (I'm over-simplfying here)
The Central: is the one that is given the most sociological prestige and the one most likely to reap the benefits of the social arrangements, provided some conditions are fulfilled. In Pakistan, you could say that a Sunni Punjabi from the Urban background is representing this spec: they are more likely to land prestigious jobs, move further in the social ladder and so forth.
The Periphery: All other groups but the central one but they aren't a single entity but more like a spectrum: one group is closer to the central than the rest thus, being deeper in the periphery. The deeper you are there the more lesser likelier you are to reap the rewards of the social order. Here we can say, that for example the latinos in the US or the ethnic uzbeks in Russia are in the periphery but let's take the US: the Asians are nearer to the centre than the African Americans. Of course, exceptions are always there but this is related to the sociological and thus large scale forces and the concepts are complexer than what I am able to explain.
So anyways, in the subalternation of the social groups leads to a separate identity and certain mix of factors can make one peripheral group more prone to extremist tendencies than others. For example, you'd rarely find a Sindhi suicide bomber eventhough the outreach is still there. Why is this so? Because certain groups further divided by caste/tribes and ethic lines see themselves in a way that enables them to overcome the psychological mechanisms in place to save dehumanisation of the "other" but not others. This is why if you read the history of the Afghani Taliban you'd see that they too were composed out of the subalterned section of the Afghan society, not all were likely and nor did they join them.
All of this can enable certain areas/norms to over-represent in a militant/combatant sample. Just something interesting I found in my studies of the phenomena.
This is true and sadly they rate higher for religosity and are more likely to delegate religious obligations to a spiritual leader.
One point to consider in this exchange that I would like to add is that the distribution of militancy is not normal. That means of all the pool of potential militants not all people of the general population of the affected area are equally likely to turn up as terrorists.
This is related to a concept called subalternation in post-colonial philosophy (not theoretical but practical, examining the social forces the former colonial world is under).
Under this concept you see that the society is divided into two main groups: the central and the peripheral (I'm over-simplfying here)
The Central: is the one that is given the most sociological prestige and the one most likely to reap the benefits of the social arrangements, provided some conditions are fulfilled. In Pakistan, you could say that a Sunni Punjabi from the Urban background is representing this spec: they are more likely to land prestigious jobs, move further in the social ladder and so forth.
The Periphery: All other groups but the central one but they aren't a single entity but more like a spectrum: one group is closer to the central than the rest thus, being deeper in the periphery. The deeper you are there the more lesser likelier you are to reap the rewards of the social order. Here we can say, that for example the latinos in the US or the ethnic uzbeks in Russia are in the periphery but let's take the US: the Asians are nearer to the centre than the African Americans. Of course, exceptions are always there but this is related to the sociological and thus large scale forces and the concepts are complexer than what I am able to explain.
So anyways, in the subalternation of the social groups leads to a separate identity and certain mix of factors can make one peripheral group more prone to extremist tendencies than others. For example, you'd rarely find a Sindhi suicide bomber eventhough the outreach is still there. Why is this so? Because certain groups further divided by caste/tribes and ethic lines see themselves in a way that enables them to overcome the psychological mechanisms in place to save dehumanisation of the "other" but not others. This is why if you read the history of the Afghani Taliban you'd see that they too were composed out of the subalterned section of the Afghan society, not all were likely and nor did they join them.
All of this can enable certain areas/norms to over-represent in a militant/combatant sample. Just something interesting I found in my studies of the phenomena.
This is true and sadly they rate higher for religosity and are more likely to delegate religious obligations to a spiritual leader.
Hi,
I believe that I may have a little more information than any written material that most of the guys have over here-----. Daneshmand is correct.
As I have stated many a times----my father was a doctor in railway service---a divisional medical officer---during his monthly tours---he worked in backward areas many a times---Punjab----Sindh---baluchistan. My uncle--older cousin of my father was a doctor as well---he worked as a DHO and MS in Dera Ghazi Khan area in the 70's and 80's----.
I remember them telling us---that many a poor from interior Baluchistan and Sindh and Punjab and frontier did not know the KALIMAH ---neither the first nor the second----totally illiterate about religion.
So many of them were not circumcised either---because they had no resource---so much poverty. Circumcision is not a Litmus for being a muslim in the poor areas of Pakistan.