Obama says Myanmar needs to end discrimination of Rohingya to succeed

[Aung Zaya]

Why the hell should the world do things and NOT ACKNOWLEDGE the shit Myanmar is doing? And grant the Rohingya their rights?

so what we do them..? plz kindly enlightened me.. i will explain whatever u know...!!

 

[bongbang]

I just hope there is little bit action in NE india as well by local people against bangladeshis.

Hello if there is a single Bangladeshi in your country please send him back nicely. Any Bengali Muslim bla bla bla other than Bangladeshi isnt our responsiblity. We expect you guys dont troll and rant in the name of Bangladesh. PS Bangladesh was born in 1971. If anyone migrated there after its creation we are interested to take back.

 

[Maira La]

I am not sure how you guys tolerate this bloody troll who has so far shown what a big bigot he is ...He has bhagayratly trolled in ever thread dedicated to Rohingya ....
Forgive me for being direct but I hope he and his future generation experience the same or worse than maybe he will remember what a bigot he was being to the plight of others!

If he cant understand the catastrophe then he should just shut up...How hard could that POSSIBLY BE?

Funny.. you're trying to beat some sense into people who committed some of the worst riots in recent history against Muslims and Sikhs? Heard about the pregnant woman who's womb was cut open with a sword in Gujarat? As recent as a few months ago, Indian mob killed their own Muslim soldier in Assam for being an "illegal Muslim immigrant" (well this is what they're doing in Burma right now.)

 

[Aung Zaya]

Unable to access normal schools and hospitals

obsolutely NOT..!! they can access the school but they didnt..!! their parents sent his kids to Islamic Schools rather than Gov school.. for hospital..!!? nearest hospital is usually in big city due to lack of gov fund.. hence Regional Clinic from MSF and UNHCR play a vital role in that area and better choice for Them..

 

[halupridol]

Funny.. you're trying to beat some sense into people who committed some of the worst riots in recent history against Muslims and Sikhs? Heard about the pregnant woman who's womb was cut open with a sword in Gujarat? As recent as a few months ago, Indian mob killed their own Muslim soldier in Assam for being an "illegal Muslim immigrant" (well this is what they're doing in Burma right now.)

says a BD migrant(legal?) from Canada,,,BD a country born out of east pakistan(which in itself was formed on the basis of xenophobia)coz they cudnt bear to live with there muslim brothers from west Pakistan anymore....
yes India is nowhere perfect,,,we have our own problems to deal with....
we know BD is a sophisticated country,,,heard abt ppl being hacked in ur country just coz of writing stuff on internet..n aftr reading comments from BD posters here n othr sites well.very sensible indeed.,,,chakmas from mizoram have loads of tales abt BD tolerance....

As recent as a few months ago, Indian mob killed their own Muslim soldier in Assam for being an "illegal Muslim immigrant" (well this is what they're doing in Burma right now.)

Twain said,'It's better to keep your mouth shut and appear stupid than open it and remove all doubt'

 

[Aung Zaya]

When British withdrew, the administration of Arakan division was entrusted to a Magh Buddhist extremist, U Kyaw Khine, with the power of commissioner of Arakan division. Many British soldiers left leaving behind a large number of arms, which easily reached the hand of Maghs.
The barbaric Muslim massacre started on 28th March 1942 at the order of Thakin leaders of Arakan. The Magh fell upon the innocent Muslims of Chanbilli village of Minbya Township. The carnage was unbelievable and hundreds of Muslims including children and women met their fatal end. Many Muslims jumped into the river and hid in the forest. People in water were shot dead. With their long swords the Maghs butchered the half-dead men, women and children. Those still alive in the carnage were stabbed with the pointed spears and cut them into pieces. Rohingya girls and women after having been raped were murdered and the children were mercilessly slaughtered by throwing them upward and putting the sharp side of the long-dahs or swords under them. The breasts of the women were peeled.
The same event of the tragic end of Shah Shuja and his followers in 1662 was just repeated once more in 1942. The Maghs of the neighbourhood carried away their cattle, rice, paddy and even clothes. The Thakin leaders took costly things like gold and silver and other booties were given to savage plunderers. The waters of the historic Lemro River had once more turned red with the blood of Muslims.
The next day on 29th March the armed Maghs attacked Lombaissor. The Rohingya resisted but were defeated and many Muslims were massacred. Like the daughter of Sultan Shuja many women in order to save their modesty threw themselves into the river. Some escaping group of 15000 Muslims were intercepted at Taungyi Nyo by the Maghs and were killed after looting their belongings. Women were killed after being raped for some days. Also, 10,000 men, women and children were killed at Apawkwa pass in the same way as Taungyi Nyo.
After destroying Chanbilli and Lambaissor in Minbya Township the Thakin attacked Raichaung and Pankha villages of Myebon Township on 1st April 1942. Almost all of 15,000 Muslims of these two villages were massacred.
Attempts were made to carry out massacre at Kyauknimaw of Ramree Township, but they were saved in a miraculous way. The Muslims of Kyaukpyu were given protection by British forces. On 8th April 1942 the Magh carried out the massacre at the villages of Kyauktaw, Mrohaung, Pauktaw and Rathidaung.
Abedin the richest man of Afouk (Apawkwa) used to say that “the Maghs are like dogs, if you throw bones at the dogs they are silent. Similarly if you give money to the Maghs they would not harm you.” But at the last moment his wealth could not save him. Although he narrowly escaped the massacre he had to breathe his last in refugee camps at Rangpur, needy and broken heart. It is one of the thousands of examples.
At the end of April the onslaught swept over the township of Rathidaung and Buthidaung. The villages up to Khwachoung in the township of Buthidaung were destroyed and burnt down. Taung Bazar, north of Buthidaung and its surrounding villages also came under Magh attack.
Three fourths of the Muslims of Rathidaung Township were massacred. The rest were lucky enough to reach Akyab. The Muslims of Akyab had the opportunity of acquiring some arms and training to defend themselves. Both offensive and defensive preparations of the Muslims in Akyab under the leadership of Sultan Mahmud, Tambi Maracan and others frightened the Maghs.
The result of the Muslim massacre of 1942 is that, 307 Muslim villages had disappeared from the soil of Arakan. More than 100,000 Muslims were massacred and 80,000 fled to Chittagong and Rangpur Refugee camps. The Muslim majority area of the east of Kaladan River had turned into a Muslim minority area. But the loss in terms of human civilisation and moral value is much greater. The 1942 massacre gave the scar mark of bitterness in the minds of the two-sister people against one another who, otherwise, peacefully co-existed in Arakan since 1200 years back.

that's fake story to cover this... ok.. read it..

1942 Genocide of Buddhists in Maungdaw District



1942 Bengali-Yakhine Riots locally known as the Kalar-Yakhine Ahdikayone in Burmese began from Sittwe the capital city of Arrakan state in Burma in early 1942.
British were withdrawing rapidly from Burma and the Indian soldiers from Rajpur Native Battalions together with the Bengali-Muslims were raping the Yakhine women and girls and killing Yakhine Men and boys all over the Sittwe town during that lawless vacuum.
Finally the Buddhist Yakhines took the law into their own hands and started killing the British Indian soldiers and the Bengali soldiers in Sittwe. The full-blown Benglai-Yakhine riots soon spread to Myaybone, Minbyar, Myauk-U, and Kyauktaw townships.

And once the British were completely gone the Bengali-Muslims had to flee the Arrakan Proper and take refuge in the Maungdaw-Butheetaung area by the border of then India and Burma. Eventually the race riots in Arakan Proper died down as the efforts by the Yakhine political leaders such as U Pyinnyar-Thiha and Bonbauk Thar Kyaw calmed the public.

The Riots Spread to the Border Region


But the fleeing Bengali-Muslims and some educated Muslim leaders from the Maungdaw-Butheetaung region began to incite the local Bengali-Muslim crowd to slaughter the local Yakhine-Buddhists.
(Translator’s note: The ethnic cleansing or the Islamic genocide of the native Buddhists was the crucial part of their long term plan to massacre the native Buddhists and make the area exclusively Muslims so that the Maungdaw-Butheetaung frontier region could eventually be re-established as the Islamic county of India's East-Bengal which become East-Pakistan and later modern Bangladesh.)
Major Kyaw Khine, the Deputy Commissioner of Akyab District, left behind by the British Colonial Government to maintain law and order in the frontier area, tried really hard together with the Bengali-Muslim leaders Yar Sein and Sultan Marmut to prevent the slaughter. But Major Kywa Khin himself was quickly shot and killed by the Bengali-Muslims at the Gutarbyin Village of Butheetauing Township.

The Beginning of Ethnic Cleansing in Maungdaw Town


By May 1942 the Bengali-Muslim men from all the Bengali villages in the frontier area and many more from across the border had gathered, armed with guns and swords and spears, and began their genocidal campaign against the Buddhist-Yakhine villages.
The armed Bengalis set up roadblocks, destroyed the bridges, and encircled the Yakhine villages. By then more than 20,000 armed Bengalis had surrounded the Maungdaw town. All the entry and exit points had been completely blocked and the horrifying news of surrounding Buddhist villages being burnt to the ground and their people slaughtered reached the town constantly.
The town was already sheltering hundreds and hundreds of Yakhine refugees from the nearby Buddhist villages. Many were injured or wounded by the Benglai swords on their way to Maungdaw. But now they were trapped in Maungdaw together with the Yakhine-Buddhists of the town.
At about 4 in the early morning one day a large family from the Middle Village (Ahle Ywar) tried to get out of Maungdaw to flee to Butheetaung. But they were attacked by the blocking Bengali-Muslims at the Kanyindan. The whole family was injured and they lost everything on them as they ran back into the town bloodied and bruised.

That day was the very beginning of the wholesale slaughter of the Yakhine-Buddhists in Maungdaw as the armed and blood-thristy (or rather land-thirsty) Bengali-Muslims by Bangladeshi border entered the town.

We carried only whatever we could on us and tried to leave the town like the other Buddhist families. All the streets were choking with the fearful crowd finding nowhere to go as the chasing Bengali mob were getting closer and closer.
Finally everyone ended up in the compound of the Maungdaw Buddhist Monastery already sealed by the government. There we met people fleeing from the villages on the Kanyin Gyaung (Kanyin Stream) at the north of Maungdaw.
And also the people from the Hmaw-win and Magyee-chaung and Ye-phone-byin and Pan-daw-byin villages the nearby villages at the south of Maungdaw. The whole place was filled with loud cries of children and fearful voices of adults. The crowd there that day must be over 5,000, all Yakhine-Buddhists like our family.
Attempt to Rescue the Buddhist Yakhines of Maungdaw
We then heard the news of the arrival of Section-Magistrate Aung Thar Gyaw and a handful of British Ghurkha soldiers. The Magistarte Aung Thar Gyaw was originally coming to Butheetaung Town to collect the government cash from the Treasury Chest there. Once he heard the Bengali-Muslim raids of Maunhgdaw Town he had come down to rescue the besieged Buddhist-Yakhine townsfolk.
At first his plan was to take the whole crowd of townspeople to Butheetaung with the protection of his Gurkha troops as the road to Butheetaung was now controlled by the Bengali-Muslims who would kill any non-Muslim found on the jungle road.


But while waiting and preparing the large crowd to travel a heavy rain came down for a while and soon the news of road blockages due to the landslides and flash floods on the mountain spread among us. So the good Magistrate changed his plan and tried to ferry the crowd out of harm’s way across the Naff River to Takknaff Town on the India side of the border.
By then it was 9 am next day. At about noon the Magistrate Aung Thar Gyaw and English Captain Taylor with the Ghurkha soldiers came to the monastery compound and escorted the crowd to the Maungdaw Wharf where a ferry boat from the Arrakan Flotilla was waiting.
Even after many trips across the river by the big Ferry-Boat our Buddhist crowd was too large and many of us were to be ferried across by the fleet of local sampans.

Burning of Maungdaw and the Slaughter of Buddhists

By night fall we could see rolling flames on the Maungdaw side from Taknaff Town across the wide Naff River. Later we heard the depressing news that tens of thousands of Bengali-Muslims had entered Maungdaw after the town was abandoned and burned down the whole town after taking away everything removable from the Yakhine houses including rice, cooking oil, salt, and every single piece of furniture.

The same ugly fate had also fallen on every single Buddhist Monastery and Temple of Maungdaw Town.
All the Yakhine villages, there were hundreds of them Buddhist villages, on the extremely fertile strip south of Maungdaw Town between the Naff River and Mayu Ranges were completely wiped out by the rioting Bengali Muslims within few days.
While the Yakhine villagers from the foreshore villages like Nga-khu-ya, Chan-byin, Ywat-hnyo-taung, and Tha-yet-oat villages were able to manage to escape by their sampans across the Naff River, the villages far from the river were burnt down and the whole village slaughtered by the rioting Bengali-Muslims.
Even a few Buddhists who managed to trek across the Mayu Range to the Butheetaung and Kyauktaw were hunted down and killed by the Bengali-Muslims from that area especially the Bengali village of Let-wae-tet village near the town of Butheetaung.

Ah-le-than-kyaw Village at the bottom.
Back then the large village of Ah-le-than-kyaw, now the biggest Rohingya village with a large UNHCR supply depot and their area-HQ, was the main Buddhist village with a small police station.
On that day in May 1942 twenty thousand armed-Bengali-Muslims raided the Ah-le-than-kyaw police station and brutally killed all the policemen who surrendered and then all the Yakhine men from the villages.
The blood-thirsty Bengali-Muslims then burned down the village monastery together with more than 500 Buddhist women, children, elders, young Buddhist novices, and the Buddhist monks taking refuge inside the main monastery building. All 500 odd Buddhists inside were burned alive that day by the Bengali-Muslims who want their village and their fertile land and their fishing ground for good. The same fate had fallen also on the nearby village of Tart-htone-byin.
Basically none of the hundreds of thousands of Yakhin-Buddhist living in the villages at the South of Maungdaw Town escaped the warlike wholesale slaughter. Not even a single mongrel dog escaped the slaughter let alone a human being. And all their properties and lands taken by the newcomers from the Islamic-land now called Bangladesh.


Killing of BIA Officers and Soldiers in Maungdaw
Later in June 1942 a BIA (Burmese Independence Army) unit led by Bo Yan Aung captured the town of Butheedaung and they foolishly contacted the Bengalis’ Maungdaw Township Administration in an honest attempt to quell the riots and arrest the Bengali deserters from the withdrawing British army. The BIA unit was somehow invited by the Maungdaw Bengalis to come into the town of Maungdaw.
Nobody really knew why the BIA men wrongly trusted the killer Bengalis with their own lives by going into Maungdaw and accepting their hospitality. That night in June 1942 in Maungdaw the BIA men led by two of Bo Yan Aung's young lieutenants Bo Yan Naung and Bo Myo Nyunt dropped their Japanese arms at the friendly dinner prepared for them at Kanyindan Uradu School (now the Maungdaw Highschool’s Mosque) by completely trusting their Muslim hosts.
While the BIA men were hungrily eating their dinner they were attacked and cut into pieces by the Bengalis. Both Burmese Buddhist officers and all their Buddhist soldiers were killed and their bodies burned to ashes that night.
Yakhine-Buddhist Villages Destroyed by Bengali-Muslims
Following list is the 99 Yakhine villages and their respective number of Buddhist households totally wiped out by the Bengali-Muslims and forever lost from the Maungdaw North region in May 1942.
1. Thit-poke-chaung Village (20 households).
2. Kan-byin Village (43 households).
3. Yay-phone-byin Village (50 households).
4. Pan-daw-byin Village (50 households).
5. Maung-Oo Village (30 households).
6. Khwa-zone-byin Village (45 households).
7. Pyin-byu Village (45 households).
8. Doe-dan Village (200 households).
9. Thet-ke-byin Village (50 households).
10. Wet-pike Village (60 households).
11. Kyauk-chaung Village (25 households).
12. Ponna-sart Village (60 households).
13. The-chaung-ywar-thit Village (50 households).
14. Nghan-chaung Village (50 households).
15. Dar-kyi-sar Village (40 households).
16. Kyauk-pyin-seik Village (30 households).
17. Pyin-phyu-chaung Village (50 households).
18. Yay-khart-chaung Village (50 households).
19. Ngar-sar-kyu Village (60 households)
20. Pyaung-pyit Village (40 households).
21. Pyin-shay Village (30 households).
22. Pha-yone-chaung Village (30 households).
23. Upper Sin-thay-byin Village (40 households).
24. Lower Sin-thay-byin Village (20 households).
25. The-phyu-chaung Village (40 households).
26. Pyar-thar-mae Village (15 households).
27. Taung-phet Village (unknown households).
28. Phout-kyee-daung Village (30 households).
29. Upper Baw-tu-lar Village (42 households).
30. In-tu-lar Village (50 households).
31. Inn-chaung Village (30 households).
32. In-gar-pha Village (40 households).
33. Kar-lar Village (80 households).
34. La-baw-wa Village (36 households).
35. Done-kyaw-pha Village (22 households).
36. Thet-kay-byin Village (75 households).
37. Gyate-chaing Village (40 households).
38. Kaing-su Village (24 households).
39. Tarp-chaung Village (30 households).
40. Ah-le-chaung (82 households).
41. Maung-shwe-zan Village (20 households).
42. Thar-doe-hla Village (40 households).
43. Tart-chaung-chay Village (30 households).
44. Sin-pya-kwing Village (40 households).
45. Shwe-daing Village (46 households).
46. Yay-chan-chaung Village (40 households).
47. Ngar-chan Village (23 households).
48. Ye-aung-sanya-phwe Village (40 households).
49. Upper Kyaung-na-phay Village (30 households).
50. Lower Kyaung-na-phay Village (25 households).
51. Chet-su Village (20 households).
52. Ah-yoe-gya Village (40 households).
53. Kyaw-htwee-chaung Village (30 households).
54. Upper Inn-chaung Village (48 households).
55. Lower Inn-chaung Village (26 households).
56. Shwe-phee-oo-pha Village (25 households).
57. Htauk-ka-lan Village (88 households).
58. Taung-byo-let-wae Village (16 households).
59. Taung-byo-let-yar Village (28 households).
60. Day-tan-nyar Village (22 households).
61. Kun-thee-bin Village (12 households).
62. Kyan-htaung Village (15 households).
63. Tan-chaung Village (18 households).
64. San-htun-oo Village (20 households).
65. East Kha-moung-zeik Village (35 households).
66. West Kha-moung-zeik Village (25 households).
67. Upper Thu-lu-taung Village (50 households).
68. Than-khone Village (30 households).
69. Ma-phyu-ma Village (40 households).
70. Kone-tat Village (unknown households).
71. Khin-pyo-thar Village (60 households).
72. Upper Shwe-ngin-chaung Village (40 households).
73. Nga-yant-chaung Village (50 households).
74. Thit-tone-nar Village (60 households).
75. Pan-shwe-aung-pha Village (20 households).
76. Shew-hla-khine Village (20 households).
77. Ta-man-thar Village (30 households).
78. Cha-doe-yee Village (15 households).
79. Thar-aung Village (30 households).
80. Loung-part Village (30 households).
81. Wet-kyane Village (100 households).
82. Kyet-kyane Village (40 households).
83. Upper Kywe-tha-bout Village (45 households).
84. Lower Kywe-tha-bout Village (60 households).
85. Kyauk-tan Village (50 households).
86. Seint-taw-byin Village (40 households).
87. Upper Gaw-du-ya Village (25 households).
88. Lower Gaw-du-ya Village (65 households).
89. Kyun-bouk Village (35 households).
90. Ta-yein Village (150 households).
91. Tin-thar-ya Village (25 households).
92. Thae-chaung Village (65 households).
93. Nghet-pyaw-chaung Village (45 households).
94. Ngar-san-baw Village (80 households).
95. Let-phwe-kya Village (20 households).
96. Kyout-chaung Village (50 households).
97. Ye-aung-chaung Village (70 households).
98. Yay-nout-ngar-thar Village (20 households).
99. Mee-gyaung-chaung Village (15 households).
The 99 Yakhine-Buddhist villages listed above were the lost villages with known household numbers in 1942. Following list is another 115 Yakhine-Buddhist villages without known household numbers also brutally wiped out by the invading Bengali Muslims in that 1942 Islamic genocide.
1. Lower Baw-du-lar Village.
2. Daing-paing Village.
3. Khaing-oo-pha Village.
4. New Thar-aw-aung Village.
5. Tat-chaung-chay-tee-zar Village.
6. Mee-min-thar-pha Village.
7. Shwe-daing Village.
8. Toung-boke Village.
9. La-mone-kaing Village.
10. Wai-lar-goung-done Village.
11. Tha-lu-chaung Village.
12. Ye-baw-oo Village.
13. The-ni Village.
14. Kyaung-khow Village.
15. Nga-yan-chaung Village.
16. Mee-chaung-khote Village.
17. Thit-tone-nar Village.
18. Mhaing-sri Village.
19. Be-yote Village.
20. Kyout-pyin-hla Village.
21. Maung-seik Village.
22. Phet-wun-chaung Village.
23. Gar-yar-byin Village.
24. Wet-kyane-chay Village.
25. San-gar-bin Village.
26. Nga-phyu-chaung Village.
27. Nat-kyauk Village.
28. Pyaing-chauing Village.
29. Kyin-phaw village.
30. Aung-hla-phyu Village.
31. Thin-baw-hla Village.
32. Mee-daik Village.
33. Nant-thar-daung Village.
34. Gaw-du-ra-the-chaung Village.
35. Sin-oh Village.
36. Kyauk-chaung-chay Village.
37. Gant-daran Village.
38. Lower Gyit-chaung Village.
39. Thit-thee-bin-ahle-byin Village.
40. Laung-done-zedi-byin Village.
41. Han-zar-ma Village.
42. Ngar-khu-ya-chaung-wa Village.
43. Kyar-khaung-htaung Village.
44. Maung-lone-pha Village.
45. Kyet-yoe-byin Village.
46. Ngan-chaung Village.
47. Big Pwint-phyu-chaung Village.
48. Small Pwint-phyu-chaung Village.
49. Chit-san-pha Village.
50. New Nay-pu-khan Village.
51. Old Nay-pu-khan Village.
52. The-chaung sisters Village.
53. Chaung-myouk Village.
54. Tha-lu-chaung Village.
55. Ywar-thit-kay Village.
56. Min-ga-la-gyee Village.
57. Kyouk-hlay-gar Village.
58. Sat-cha-gone Village.
59. The-phyu-gyun Village.
60. Min-kyo-chaung Village.
61. Yee-phone-pyin Village.
62. Khwa-sone-pyin Village.
63. Thit-pote-chaung Village.
64. Kin-chaung Village.
65. Inner Kin-chaung Village.
66. Kan-byin Village.
67. Kyee-gan-phyu Village.
68. Hmaw-win Village.
69. Gyin-chaung Village.
70. Lin-bar-kone Village.
71. Zaw-ma-tat Village.
72. South Ngar-khu-ya Village.
73. Chee-sar Village.
74. Ah-pout-wa Village.
75. Lar-lee Village.
76. Sein-pan Village.
77. Upper Tone-chaung Village.
78. Lower Tone-chaung Village.
79. Kar-dee Village.
80. Ohn-bin-yin Village.
81. Doe-dan Village.
82. Ka-nyin-dan Village.
83. Old Ah-le-than-gyaw Village.
84. Kyan-chaung Village.
85. Thin-ga-net Village.
86. Kyaung-daung Village.
87. Tat-htoe-byin Village.
88. Myin-lut-chaung Village.
89. Myee-chaung Village.
90. Shout-kaing Village.
91. Kyouk-pan-du Village.
92. Baw-dee-kaing Village.
93. Shwe-maung Village.
94. Ah-twin-byin Village.
95. Kyan-dan-chaung Village.
96. Inn-din-gyee Village.
97. Inn-din-chay Village.
98. Tha-win-chaung Village.
99. Kow-dan-kout Village.
100. Thane-khar-lee Village.
101. Done-pike Village.
102. Sin-wut Village.
103. Aung-hla-pha Village.
104. Phout-kyi-chaung Village.
105. Pauk-taw-byin Village.
106. Kone-dan Village.
107. Pa-din Village.
108. Yay-dwin-gyun Village.
109. Cha-yar-dan Village.
110. War-cha Village.
111. Upper Nyaung-bin-gyee Village.
112. Lower Nyaung-bin-gyee Village.
113. Douk Village.
114. Hla-poe-khaung Village.
All together at least 114 Yakhine-Buddhist villages with no exact family counts have been completely wiped out by the Bengali-Muslim kalars.
So if we Burmese still trust and sympathize them Muslim kalars and buy from Muslim shops and use Muslim goods we will soon be in a situation worse than those Yakhin-Buddhist villages destroyed in 1942.
Because in that 1942 Islamic Genocide we lost only Yakhine villages and some fertile remote land but we still have our race, religion, and faith intact as a nation.
But now these illegal Bengali Muslims the descendants of those Muslim killers of 1942 are reinventing themselves as so-called ethnic Rohingyas and trying to gain our citizenship so that they and their brothers millions of Bengali-Muslims from Bangladesh can eventually seep into the proper Burma and swallow us Burmese-Buddhists whole to the extinction.
If our authorities do not take that Bengali-Muslim threat seriously the future existence of our Burma as a Buddhist Burmese nation will eventually be dangerously threatened.


Present days' Buddhist-Muslim race riots originated from that 1942 genocide in Maungdaw
and thus the Buddhist-Yakhines and Muslim-Bengalis (so-called Rohingyas) will
never ever be able to live together peacefully again.

 

[tested]

There is plenty of history. Read from the time of the Kingdom of Mrauk U.
Otherwise just know that we, (the entire non Muslim world) hate Muslims etc etc.

The best possible remedy is if Pakistan (and Bangladesh) declares war on Myanmar and carves out a land there for the Rohingyas. Or else give them refuge in their own countries.

Shady websites like rohingya.org are accepted sources of history, but peer reviewed history written by experts in some of the best universities are not. Pakistanis are an entertaining bunch.

Funny how yazidis being slaughtered and sold by their ummah brothers & sisters did not evoke any reactions from them.

In any case, I don't see why Pakistanis are moaning about it here - what they should do instead if the rohingya issue bothers them is offer them refuge in Pakistan.

However, I don't see that happening

 

[jaatram]

The dialect does not matter. The religion does. A Punjabi Muslim and a Punjabi Hindu have the same language even today. Yet they butchered each other with relish.

Previously, the Muslims killed better...at least immediately after the Partition.
Rohingya insurgency in Western Burma - Wikipedia, the free encyclopedia

In Myanmar, the non Muslims are doing it better now - that's all the difference there is.

Even then, I would still congratulate any Muslim nation that provides refuge to them. We did and some of them ended up bombing the Buddhist places of worship in Bihar and rioted in Mumbai. So I don't have much sympathy here. But if you extend your help and support, I will be happy to see that.


If you know Indians hate Muslims for being Muslims why do you tag us and ask our opinions? It is a waste of time. I have enumerated my reasons before. We have burned our fingers trying to be humane with the Rohingyas. I don't want a single Rohingya on Indian soil anymore. If you want them, support them as much as you can.

Still many end up here.
Rohingya migrant recounts escape to India - Al Jazeera English

But it's best they don't come here.

I heard hundreds of them made it to Jammu too, dharmasala bana rakha hai India ko.

 

[Gibbs]

If only the OP shows an iota of sympathy for thousands of other so called "Oppressed" minorities around the world her point would have been held much more credence.. The only reason for this high melodrama ? Rohingya illegals just happened to be Muslims..

 

[Zabaniyah]

The best possible remedy is if Pakistan (and Bangladesh) declares war on Myanmar and carves out a land there for the Rohingyas. Or else give them refuge in their own countries.

Well, past is past isn't it? What's the use of dwelling on it? If there are still communal problems, manage it.

For the record, Bangladesh has no interest to go to war with Myanmar. Nor has it any interest with the Rohingya problem. That is as long as the current party in Bangladesh is in power which happens to be strictly secular. They have no interest in religion-based regional politics. They don't have a great opinion of Pakistan either. So your remedy is invalid.

And that is not personal opinion.

 

[SarthakGanguly]

Well, past is past isn't it? What's the use of dwelling on it? If there are still communal problems, manage it.

For the record, Bangladesh has no interest to go to war with Myanmar. Nor has it any interest with the Rohingya problem. That is as long as the current party in Bangladesh is in power which happens to be strictly secular. They have no interest in religion-based regional politics. They don't have a great opinion of Pakistan either. So your remedy is invalid.

And that is not personal opinion.

Of course. We all know that nobody cares about religious separatists. All these are crocodile tears. Do what you have to do to secure your country.

Shady websites like rohingya.org are accepted sources of history, but peer reviewed history written by experts in some of the best universities are not. Pakistanis are an entertaining bunch.

Funny how yazidis being slaughtered and sold by their ummah brothers & sisters did not evoke any reactions from them.

In any case, I don't see why Pakistanis are moaning about it here - what they should do instead if the rohingya issue bothers them is offer them refuge in Pakistan.

However, I don't see that happening

You should correct your expectations. Be more realistic and you will find all these normal. That's how the world is.

 

[Dubious]

we, (the entire non Muslim world) hate Muslims etc etc

india is not the world...again you need to get off them mushrooms!

The best possible remedy is if Pakistan (and Bangladesh) declares war on Myanmar and carves out a land there for the Rohingyas.

the land is already theirs for centuries! ask Myanmar to back off ...

peer reviewed history

no one has presented peer reviewed history on anything about Rohingya mind you even your friend here referred to a blog I believe it is your natural talent to embarrass yourself...Since when did blogspot.com become peer reviewed? Do indians do the peer reviewing?

obsolutely NOT..!! they can access the school but they didnt..!! their parents sent his kids to Islamic Schools rather than Gov school.. for hospital..!!? nearest hospital is usually in big city due to lack of gov fund.. hence Regional Clinic from MSF and UNHCR play a vital role in that area and better choice for Them..

lack of funds eh? Whose the govt who isnt giving the fund? Can I hear it out loud Mr.genocide supporter?

2ndly, Refer to ANY reports from UN and you will get your answer to the lies you have been fed and are supporting!

 

[Zabaniyah]

Of course. We all know that nobody cares about religious separatists. All these are crocodile tears. Do what you have to do to secure your country.

Okay. Now try telling that the Burmese

Aimlessly running around doesn't solve a problem. The best they can do is sit down, and talk like matured people. India and the US are important in this regard.

 

[SarthakGanguly]

india is not the world...again you need to get off them mushrooms!


the land is already theirs for centuries! ask Myanmar to back off ...


no one has presented peer reviewed history on anything about Rohingya mind you even your friend here referred to a blog I believe it is your natural talent to embarrass yourself...Since when did blogspot.com become peer reviewed? Do indians do the peer reviewing?


lack of funds eh? Whose the govt who isnt giving the fund? Can I hear it out loud Mr.genocide supporter?

2ndly, Refer to ANY reports from UN and you will get your answer to the lies you have been fed and are supporting!

Fight Myanmar. That is the only option for you. I hope India stays away from this. We allowed the first batch of Rohingya refugees and they bombed our Buddhist places and rioted in Mumbai. So I don't want them here anymore.

the land is already theirs for centuries! ask Myanmar to back off ...

Yeah like Iqbal said...
Chin o arb humara
hindustan humara
...?
By that logic the whole world belongs to you.

Aimlessly running around doesn't solve a problem.

Myanmar has solved the Islamism problem in a way they deemed necessary. The remnants are on boats - denied refuge in other countries.

that's fake story to cover this... ok.. read it..

1942 Genocide of Buddhists in Maungdaw District



1942 Bengali-Yakhine Riots locally known as the Kalar-Yakhine Ahdikayone in Burmese began from Sittwe the capital city of Arrakan state in Burma in early 1942.
British were withdrawing rapidly from Burma and the Indian soldiers from Rajpur Native Battalions together with the Bengali-Muslims were raping the Yakhine women and girls and killing Yakhine Men and boys all over the Sittwe town during that lawless vacuum.
Finally the Buddhist Yakhines took the law into their own hands and started killing the British Indian soldiers and the Bengali soldiers in Sittwe. The full-blown Benglai-Yakhine riots soon spread to Myaybone, Minbyar, Myauk-U, and Kyauktaw townships.

And once the British were completely gone the Bengali-Muslims had to flee the Arrakan Proper and take refuge in the Maungdaw-Butheetaung area by the border of then India and Burma. Eventually the race riots in Arakan Proper died down as the efforts by the Yakhine political leaders such as U Pyinnyar-Thiha and Bonbauk Thar Kyaw calmed the public.

The Riots Spread to the Border Region


But the fleeing Bengali-Muslims and some educated Muslim leaders from the Maungdaw-Butheetaung region began to incite the local Bengali-Muslim crowd to slaughter the local Yakhine-Buddhists.
(Translator’s note: The ethnic cleansing or the Islamic genocide of the native Buddhists was the crucial part of their long term plan to massacre the native Buddhists and make the area exclusively Muslims so that the Maungdaw-Butheetaung frontier region could eventually be re-established as the Islamic county of India's East-Bengal which become East-Pakistan and later modern Bangladesh.)
Major Kyaw Khine, the Deputy Commissioner of Akyab District, left behind by the British Colonial Government to maintain law and order in the frontier area, tried really hard together with the Bengali-Muslim leaders Yar Sein and Sultan Marmut to prevent the slaughter. But Major Kywa Khin himself was quickly shot and killed by the Bengali-Muslims at the Gutarbyin Village of Butheetauing Township.

The Beginning of Ethnic Cleansing in Maungdaw Town


By May 1942 the Bengali-Muslim men from all the Bengali villages in the frontier area and many more from across the border had gathered, armed with guns and swords and spears, and began their genocidal campaign against the Buddhist-Yakhine villages.
The armed Bengalis set up roadblocks, destroyed the bridges, and encircled the Yakhine villages. By then more than 20,000 armed Bengalis had surrounded the Maungdaw town. All the entry and exit points had been completely blocked and the horrifying news of surrounding Buddhist villages being burnt to the ground and their people slaughtered reached the town constantly.
The town was already sheltering hundreds and hundreds of Yakhine refugees from the nearby Buddhist villages. Many were injured or wounded by the Benglai swords on their way to Maungdaw. But now they were trapped in Maungdaw together with the Yakhine-Buddhists of the town.
At about 4 in the early morning one day a large family from the Middle Village (Ahle Ywar) tried to get out of Maungdaw to flee to Butheetaung. But they were attacked by the blocking Bengali-Muslims at the Kanyindan. The whole family was injured and they lost everything on them as they ran back into the town bloodied and bruised.

That day was the very beginning of the wholesale slaughter of the Yakhine-Buddhists in Maungdaw as the armed and blood-thristy (or rather land-thirsty) Bengali-Muslims by Bangladeshi border entered the town.

We carried only whatever we could on us and tried to leave the town like the other Buddhist families. All the streets were choking with the fearful crowd finding nowhere to go as the chasing Bengali mob were getting closer and closer.
Finally everyone ended up in the compound of the Maungdaw Buddhist Monastery already sealed by the government. There we met people fleeing from the villages on the Kanyin Gyaung (Kanyin Stream) at the north of Maungdaw.
And also the people from the Hmaw-win and Magyee-chaung and Ye-phone-byin and Pan-daw-byin villages the nearby villages at the south of Maungdaw. The whole place was filled with loud cries of children and fearful voices of adults. The crowd there that day must be over 5,000, all Yakhine-Buddhists like our family.
Attempt to Rescue the Buddhist Yakhines of Maungdaw
We then heard the news of the arrival of Section-Magistrate Aung Thar Gyaw and a handful of British Ghurkha soldiers. The Magistarte Aung Thar Gyaw was originally coming to Butheetaung Town to collect the government cash from the Treasury Chest there. Once he heard the Bengali-Muslim raids of Maunhgdaw Town he had come down to rescue the besieged Buddhist-Yakhine townsfolk.
At first his plan was to take the whole crowd of townspeople to Butheetaung with the protection of his Gurkha troops as the road to Butheetaung was now controlled by the Bengali-Muslims who would kill any non-Muslim found on the jungle road.


But while waiting and preparing the large crowd to travel a heavy rain came down for a while and soon the news of road blockages due to the landslides and flash floods on the mountain spread among us. So the good Magistrate changed his plan and tried to ferry the crowd out of harm’s way across the Naff River to Takknaff Town on the India side of the border.
By then it was 9 am next day. At about noon the Magistrate Aung Thar Gyaw and English Captain Taylor with the Ghurkha soldiers came to the monastery compound and escorted the crowd to the Maungdaw Wharf where a ferry boat from the Arrakan Flotilla was waiting.
Even after many trips across the river by the big Ferry-Boat our Buddhist crowd was too large and many of us were to be ferried across by the fleet of local sampans.

Burning of Maungdaw and the Slaughter of Buddhists

By night fall we could see rolling flames on the Maungdaw side from Taknaff Town across the wide Naff River. Later we heard the depressing news that tens of thousands of Bengali-Muslims had entered Maungdaw after the town was abandoned and burned down the whole town after taking away everything removable from the Yakhine houses including rice, cooking oil, salt, and every single piece of furniture.

The same ugly fate had also fallen on every single Buddhist Monastery and Temple of Maungdaw Town.
All the Yakhine villages, there were hundreds of them Buddhist villages, on the extremely fertile strip south of Maungdaw Town between the Naff River and Mayu Ranges were completely wiped out by the rioting Bengali Muslims within few days.
While the Yakhine villagers from the foreshore villages like Nga-khu-ya, Chan-byin, Ywat-hnyo-taung, and Tha-yet-oat villages were able to manage to escape by their sampans across the Naff River, the villages far from the river were burnt down and the whole village slaughtered by the rioting Bengali-Muslims.
Even a few Buddhists who managed to trek across the Mayu Range to the Butheetaung and Kyauktaw were hunted down and killed by the Bengali-Muslims from that area especially the Bengali village of Let-wae-tet village near the town of Butheetaung.

Ah-le-than-kyaw Village at the bottom.
Back then the large village of Ah-le-than-kyaw, now the biggest Rohingya village with a large UNHCR supply depot and their area-HQ, was the main Buddhist village with a small police station.
On that day in May 1942 twenty thousand armed-Bengali-Muslims raided the Ah-le-than-kyaw police station and brutally killed all the policemen who surrendered and then all the Yakhine men from the villages.
The blood-thirsty Bengali-Muslims then burned down the village monastery together with more than 500 Buddhist women, children, elders, young Buddhist novices, and the Buddhist monks taking refuge inside the main monastery building. All 500 odd Buddhists inside were burned alive that day by the Bengali-Muslims who want their village and their fertile land and their fishing ground for good. The same fate had fallen also on the nearby village of Tart-htone-byin.
Basically none of the hundreds of thousands of Yakhin-Buddhist living in the villages at the South of Maungdaw Town escaped the warlike wholesale slaughter. Not even a single mongrel dog escaped the slaughter let alone a human being. And all their properties and lands taken by the newcomers from the Islamic-land now called Bangladesh.


Killing of BIA Officers and Soldiers in Maungdaw
Later in June 1942 a BIA (Burmese Independence Army) unit led by Bo Yan Aung captured the town of Butheedaung and they foolishly contacted the Bengalis’ Maungdaw Township Administration in an honest attempt to quell the riots and arrest the Bengali deserters from the withdrawing British army. The BIA unit was somehow invited by the Maungdaw Bengalis to come into the town of Maungdaw.
Nobody really knew why the BIA men wrongly trusted the killer Bengalis with their own lives by going into Maungdaw and accepting their hospitality. That night in June 1942 in Maungdaw the BIA men led by two of Bo Yan Aung's young lieutenants Bo Yan Naung and Bo Myo Nyunt dropped their Japanese arms at the friendly dinner prepared for them at Kanyindan Uradu School (now the Maungdaw Highschool’s Mosque) by completely trusting their Muslim hosts.
While the BIA men were hungrily eating their dinner they were attacked and cut into pieces by the Bengalis. Both Burmese Buddhist officers and all their Buddhist soldiers were killed and their bodies burned to ashes that night.
Yakhine-Buddhist Villages Destroyed by Bengali-Muslims
Following list is the 99 Yakhine villages and their respective number of Buddhist households totally wiped out by the Bengali-Muslims and forever lost from the Maungdaw North region in May 1942.
1. Thit-poke-chaung Village (20 households).
2. Kan-byin Village (43 households).
3. Yay-phone-byin Village (50 households).
4. Pan-daw-byin Village (50 households).
5. Maung-Oo Village (30 households).
6. Khwa-zone-byin Village (45 households).
7. Pyin-byu Village (45 households).
8. Doe-dan Village (200 households).
9. Thet-ke-byin Village (50 households).
10. Wet-pike Village (60 households).
11. Kyauk-chaung Village (25 households).
12. Ponna-sart Village (60 households).
13. The-chaung-ywar-thit Village (50 households).
14. Nghan-chaung Village (50 households).
15. Dar-kyi-sar Village (40 households).
16. Kyauk-pyin-seik Village (30 households).
17. Pyin-phyu-chaung Village (50 households).
18. Yay-khart-chaung Village (50 households).
19. Ngar-sar-kyu Village (60 households)
20. Pyaung-pyit Village (40 households).
21. Pyin-shay Village (30 households).
22. Pha-yone-chaung Village (30 households).
23. Upper Sin-thay-byin Village (40 households).
24. Lower Sin-thay-byin Village (20 households).
25. The-phyu-chaung Village (40 households).
26. Pyar-thar-mae Village (15 households).
27. Taung-phet Village (unknown households).
28. Phout-kyee-daung Village (30 households).
29. Upper Baw-tu-lar Village (42 households).
30. In-tu-lar Village (50 households).
31. Inn-chaung Village (30 households).
32. In-gar-pha Village (40 households).
33. Kar-lar Village (80 households).
34. La-baw-wa Village (36 households).
35. Done-kyaw-pha Village (22 households).
36. Thet-kay-byin Village (75 households).
37. Gyate-chaing Village (40 households).
38. Kaing-su Village (24 households).
39. Tarp-chaung Village (30 households).
40. Ah-le-chaung (82 households).
41. Maung-shwe-zan Village (20 households).
42. Thar-doe-hla Village (40 households).
43. Tart-chaung-chay Village (30 households).
44. Sin-pya-kwing Village (40 households).
45. Shwe-daing Village (46 households).
46. Yay-chan-chaung Village (40 households).
47. Ngar-chan Village (23 households).
48. Ye-aung-sanya-phwe Village (40 households).
49. Upper Kyaung-na-phay Village (30 households).
50. Lower Kyaung-na-phay Village (25 households).
51. Chet-su Village (20 households).
52. Ah-yoe-gya Village (40 households).
53. Kyaw-htwee-chaung Village (30 households).
54. Upper Inn-chaung Village (48 households).
55. Lower Inn-chaung Village (26 households).
56. Shwe-phee-oo-pha Village (25 households).
57. Htauk-ka-lan Village (88 households).
58. Taung-byo-let-wae Village (16 households).
59. Taung-byo-let-yar Village (28 households).
60. Day-tan-nyar Village (22 households).
61. Kun-thee-bin Village (12 households).
62. Kyan-htaung Village (15 households).
63. Tan-chaung Village (18 households).
64. San-htun-oo Village (20 households).
65. East Kha-moung-zeik Village (35 households).
66. West Kha-moung-zeik Village (25 households).
67. Upper Thu-lu-taung Village (50 households).
68. Than-khone Village (30 households).
69. Ma-phyu-ma Village (40 households).
70. Kone-tat Village (unknown households).
71. Khin-pyo-thar Village (60 households).
72. Upper Shwe-ngin-chaung Village (40 households).
73. Nga-yant-chaung Village (50 households).
74. Thit-tone-nar Village (60 households).
75. Pan-shwe-aung-pha Village (20 households).
76. Shew-hla-khine Village (20 households).
77. Ta-man-thar Village (30 households).
78. Cha-doe-yee Village (15 households).
79. Thar-aung Village (30 households).
80. Loung-part Village (30 households).
81. Wet-kyane Village (100 households).
82. Kyet-kyane Village (40 households).
83. Upper Kywe-tha-bout Village (45 households).
84. Lower Kywe-tha-bout Village (60 households).
85. Kyauk-tan Village (50 households).
86. Seint-taw-byin Village (40 households).
87. Upper Gaw-du-ya Village (25 households).
88. Lower Gaw-du-ya Village (65 households).
89. Kyun-bouk Village (35 households).
90. Ta-yein Village (150 households).
91. Tin-thar-ya Village (25 households).
92. Thae-chaung Village (65 households).
93. Nghet-pyaw-chaung Village (45 households).
94. Ngar-san-baw Village (80 households).
95. Let-phwe-kya Village (20 households).
96. Kyout-chaung Village (50 households).
97. Ye-aung-chaung Village (70 households).
98. Yay-nout-ngar-thar Village (20 households).
99. Mee-gyaung-chaung Village (15 households).
The 99 Yakhine-Buddhist villages listed above were the lost villages with known household numbers in 1942. Following list is another 115 Yakhine-Buddhist villages without known household numbers also brutally wiped out by the invading Bengali Muslims in that 1942 Islamic genocide.
1. Lower Baw-du-lar Village.
2. Daing-paing Village.
3. Khaing-oo-pha Village.
4. New Thar-aw-aung Village.
5. Tat-chaung-chay-tee-zar Village.
6. Mee-min-thar-pha Village.
7. Shwe-daing Village.
8. Toung-boke Village.
9. La-mone-kaing Village.
10. Wai-lar-goung-done Village.
11. Tha-lu-chaung Village.
12. Ye-baw-oo Village.
13. The-ni Village.
14. Kyaung-khow Village.
15. Nga-yan-chaung Village.
16. Mee-chaung-khote Village.
17. Thit-tone-nar Village.
18. Mhaing-sri Village.
19. Be-yote Village.
20. Kyout-pyin-hla Village.
21. Maung-seik Village.
22. Phet-wun-chaung Village.
23. Gar-yar-byin Village.
24. Wet-kyane-chay Village.
25. San-gar-bin Village.
26. Nga-phyu-chaung Village.
27. Nat-kyauk Village.
28. Pyaing-chauing Village.
29. Kyin-phaw village.
30. Aung-hla-phyu Village.
31. Thin-baw-hla Village.
32. Mee-daik Village.
33. Nant-thar-daung Village.
34. Gaw-du-ra-the-chaung Village.
35. Sin-oh Village.
36. Kyauk-chaung-chay Village.
37. Gant-daran Village.
38. Lower Gyit-chaung Village.
39. Thit-thee-bin-ahle-byin Village.
40. Laung-done-zedi-byin Village.
41. Han-zar-ma Village.
42. Ngar-khu-ya-chaung-wa Village.
43. Kyar-khaung-htaung Village.
44. Maung-lone-pha Village.
45. Kyet-yoe-byin Village.
46. Ngan-chaung Village.
47. Big Pwint-phyu-chaung Village.
48. Small Pwint-phyu-chaung Village.
49. Chit-san-pha Village.
50. New Nay-pu-khan Village.
51. Old Nay-pu-khan Village.
52. The-chaung sisters Village.
53. Chaung-myouk Village.
54. Tha-lu-chaung Village.
55. Ywar-thit-kay Village.
56. Min-ga-la-gyee Village.
57. Kyouk-hlay-gar Village.
58. Sat-cha-gone Village.
59. The-phyu-gyun Village.
60. Min-kyo-chaung Village.
61. Yee-phone-pyin Village.
62. Khwa-sone-pyin Village.
63. Thit-pote-chaung Village.
64. Kin-chaung Village.
65. Inner Kin-chaung Village.
66. Kan-byin Village.
67. Kyee-gan-phyu Village.
68. Hmaw-win Village.
69. Gyin-chaung Village.
70. Lin-bar-kone Village.
71. Zaw-ma-tat Village.
72. South Ngar-khu-ya Village.
73. Chee-sar Village.
74. Ah-pout-wa Village.
75. Lar-lee Village.
76. Sein-pan Village.
77. Upper Tone-chaung Village.
78. Lower Tone-chaung Village.
79. Kar-dee Village.
80. Ohn-bin-yin Village.
81. Doe-dan Village.
82. Ka-nyin-dan Village.
83. Old Ah-le-than-gyaw Village.
84. Kyan-chaung Village.
85. Thin-ga-net Village.
86. Kyaung-daung Village.
87. Tat-htoe-byin Village.
88. Myin-lut-chaung Village.
89. Myee-chaung Village.
90. Shout-kaing Village.
91. Kyouk-pan-du Village.
92. Baw-dee-kaing Village.
93. Shwe-maung Village.
94. Ah-twin-byin Village.
95. Kyan-dan-chaung Village.
96. Inn-din-gyee Village.
97. Inn-din-chay Village.
98. Tha-win-chaung Village.
99. Kow-dan-kout Village.
100. Thane-khar-lee Village.
101. Done-pike Village.
102. Sin-wut Village.
103. Aung-hla-pha Village.
104. Phout-kyi-chaung Village.
105. Pauk-taw-byin Village.
106. Kone-dan Village.
107. Pa-din Village.
108. Yay-dwin-gyun Village.
109. Cha-yar-dan Village.
110. War-cha Village.
111. Upper Nyaung-bin-gyee Village.
112. Lower Nyaung-bin-gyee Village.
113. Douk Village.
114. Hla-poe-khaung Village.
All together at least 114 Yakhine-Buddhist villages with no exact family counts have been completely wiped out by the Bengali-Muslim kalars.
So if we Burmese still trust and sympathize them Muslim kalars and buy from Muslim shops and use Muslim goods we will soon be in a situation worse than those Yakhin-Buddhist villages destroyed in 1942.
Because in that 1942 Islamic Genocide we lost only Yakhine villages and some fertile remote land but we still have our race, religion, and faith intact as a nation.
But now these illegal Bengali Muslims the descendants of those Muslim killers of 1942 are reinventing themselves as so-called ethnic Rohingyas and trying to gain our citizenship so that they and their brothers millions of Bengali-Muslims from Bangladesh can eventually seep into the proper Burma and swallow us Burmese-Buddhists whole to the extinction.
If our authorities do not take that Bengali-Muslim threat seriously the future existence of our Burma as a Buddhist Burmese nation will eventually be dangerously threatened.


Present days' Buddhist-Muslim race riots originated from that 1942 genocide in Maungdaw
and thus the Buddhist-Yakhines and Muslim-Bengalis (so-called Rohingyas) will
never ever be able to live together peacefully again.

That's horrible.

 

[Dubious]

Fight Myanmar.

Not everyone is as blood thirsty child like you!

I stopped reading after that ....Apparently you never grew up....good luck!