This shaytaan congratulated sanghis who brutally raped Muslim women and girls, and told them that their mothers were blessed to have them (see chara tribe event). Some saviour.
Anyway it is what it is.
I'll google it
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This shaytaan congratulated sanghis who brutally raped Muslim women and girls, and told them that their mothers were blessed to have them (see chara tribe event). Some saviour.
Anyway it is what it is.
I'll google it
I'll PM you the entire dissertation with references from an Indian human rights rep. You will be shocked.
Oright thats fine. I couldn't find much on google because apparently this tribe is known for being criminals or descendent of criminals so that always comes up instead.
Can I request the same courtesy?I'll PM you the entire dissertation with references from an Indian human rights rep. You will be shocked.
I'll PM you the entire dissertation with references from an Indian human rights rep. You will be shocked.
For some, it is peace of mind.What is the principle motivation of getting married?
For some to advertise on PDF and put it up as their DP.
Bow the unislamic practice of face hiding burqa or veil should be banned asap. Starting with pakistan, turkey, iran , etc
Face hiding is unnatural, totally wrong and a disease mentality!
Salaam
Covering the face is certainly not unIslamic. There are numerous reports of the wives of RasulAllah pbuh doing it. For instance:
It was narrated by Abu Dawood (#1562) that ‘Aa’ishah r.a said: The riders used to pass by us when we were with the Messenger of Allaah (peace and blessings of Allaah be upon him) in ihraam. When they came near us we would lower our jilbaabs from our heads over our faces, and when they had passed by we would uncover our faces.
This was during ihraam when the general ruling is to not cover - yet when non-mahrams approached, the Umm ul Momineen covered their faces. So what of the situations outside of Ihraam? There are multiple narrations mentioning jilbaab and this one clarifies what type they wore (one with face covering option).
With regards to the argument that the Romans or someone else did something thus it becomes unislamic, is strange. The things Islam considered objectionable were banned even if they were deeply entrenched in society e.g alcohol or riba.
Face covering wasn't a big thing in Arabia before Islam made it so as there are multiple narrations indicating it became widespread within Muslims after certain ayahs were revealed.
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With regards to triple talaq, for context, the ruling of giving talaq is something that was started by Umar r.a in his time because he felt people had started to take the matter of talaq lightly.
It was narrated by Muslim (1472) from Ibn ‘Abbaas (may Allaah be pleased with him) who said: At the time of the Messenger of Allaah (peace and blessings of Allaah be upon him), Abu Bakr and the first two years of ‘Umar’s caliphate, a threefold divorce was counted as one. Then ‘Umar ibn al-Khattaab said: People have become hasty in a matter in which they should take their time. I am thinking of holding them to it. So he made it binding upon them.
There are some who feel that this was applicable at that time only but the general ruling sjall always be that which RasulAllah pbuh mentioned. Whilst others feel that this should become a permanent ruling.
What this should/shouldn't mean for the Indian government's move, I can't say. The question seems more about whether a non-Muslim government should interfere in matters of Islamic law or not given the situation there.
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For some, it is peace of mind.
For some, it is to get the crap kicked out of them, physically, mentally, or both.
For some to advertise on PDF and put it up as their DP.
Not convincing or powerful enough can be nullified in 1 discussion. Anyways its for the scholars to decide my wife, daughters , sisters are free to do as they please , after all we try our best to please our creator and follow his ways. But this one is just unnatural. Face is identity of a person. U don't hide it except in some rare circumstances or situations.
Salaam
I do agree that there can be counter-arguments as well. However, there is a distincyion between not-obligatory and unIslamic. There are multiple narrations that clearly state it was practiced by the family of RasulAllah pbuh. There is no disagreement between scholars of hadith about that.
There is, however, disagreement between scholars about whether it is obligatory or not. I do incline towards the opinion that it may not be obligatory. I do acknowledge, nonetheless, that it is a part of Islam and something practiced by umm ul momineen.
With regards to it being unnatural, I think that has more to do with what we are accustomed to than anything else.
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