@Daneshmand , I wasnt trying to imply that the modern notion of freedom was a Zoroastrian invention. But I think it's widely agreed that the lack of belief in predestination and the idea of man's inherent free will were clearly enshrined in Zarathushtra's teachings and even in later Zoroastrian tradition. Theres a good article at
The Zoroastrian Doctrine of the Freedom of the Will - (The
Circle of Ancient Iranian Studies - CAIS)© that may be worth having a look at.
Yasna 31.9-12
9- 'Thine was Armaiti (Harmony and genius of the
earth), Thine was the Shaper of the cow,
[4]
the Wisdom of the Spirit, when Thou, Ahura Mazdah, gavest to her the way,
to depend either upon the husbandman or upon him who is not a husbandman.
[5]
10- Then of these twain she chose for herself the cattle-raising husbandman,
the furtherer of Good Thought, as righteous lord ".
[6]
nor does the one who is not a husbandman share in a good report even though he strive for it.
11- Since Thou, O Mazdah, in the beginning didst shape [i.e. create] our beings and Consciences (Religion or Self, personified in plural), and our intelligences through Thine own thought, since Thou maddest life clothed with a body, since Thou maddest deeds and teachings whereby according to his will one may express his beliefs --
12- Therefore lifts up his voice [alike] either the false speaker or the true speaker,
he that knows or he that knows not, according to his heart and thought;
[but] Armaiti, following ever after with the Spirit, inquires where faltering may be.'
From the Denkart:
‘In the world man is
[23] having-free-will (azato-kam)
[24] Therefore occurs the Avestan name ahvo-i ast-omand (i.e. avhu astvant), “life which has a body,” the Zand [i.e. explanation] of which (is) “a lord having a body” (xatai-I tanu-omand)
[25]; and the decision of a lord (is) the lordship of a man having free will in the purposing and performing of his own will.
[26] Wherefore in the rest of the world-creation there are not such (angon) lords of their own will as the lord man, except God even alone. Nor is there, in this life, purposing like the purposing of man among those who have a body, with the exception of the spiritual God; and in regard to this, the spiritual God (is) a lord not having a body.
[27] And the maker having free will (is) the Creator Ormazd; and the free will ship is the lord ship which (is) in man with regard to accepting (or) not accepting, according to his wi1l, those things which (are) virtues and vices; and the cause is the Creator who has free will….
[28]
There were also a few yasnas about Zarathushtra's daughter having the free will to choose her mate. In general the concept of free will is very much implied all over the gathas.