GURU DUTT
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ji pop corn akele akele hi khaan lag pare ho ji sannu wee saath le lo ji
ham itne burre nahi hain ji khabhe to muskura diya karo ji hame dekh ke
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ji pop corn akele akele hi khaan lag pare ho ji sannu wee saath le lo ji
well jana bibi sallam pesh kerta hoon ji
any way it is so called khunnass and the beleave of superiority complex in muslim elite which they took to pakistan and poisened your society beyond repair and which in now creeping in an evrage pakistani like you in form of acute frustaion and helplessness and no so called ehsaas e kamtaree any way there are many in pakistan who still beleave that what they did to hindus in lahore and all over pakistan and bangladesh in 1947 & 1970 dosent matter and hindus will never retaliate and if they retaliated how can that be possible well ji times have changed now if someone will slap us on one cheek we will break his neck rather than to show other cheek so do you get my point
well the bottiom line is JINKE GHAR SHEESHE KE HOTE HAIN WO DOOSRON KE GHARO PE PATHARR NAHEE FAINKTHE
Have noted down all your symbtoms you need an urgent apointment with a psychiatrist
This question, of course, is in context of the perception that India enjoys in its immediate neighborhood.
I read a few articles on the recent tensions in Maldives, Bangladesh and Pakistan. In a number of these articles, the two terms "anti-islam" and "pro-indian" were used almost interchangeably.
So is being anti-islam the same as being pro-indian? What do you think?
This kind of proves the point. How can incidents of hundreds of years ago be brought into the picture today? What's more, we don't see Hindus retaliating, we see them initiating. Why this aggressive behaviour, which is totally not called for?
The converse is usually true. Secular voices are smeared with an anti-Hindu label, however much Hindu they are. They are called anti-Hindu if they oppose the construction of a temple over a demolished mosque, if they ask to move a makeshift temple turned pilgrimage spot touching Charminar to some place where there is more space and where it does not come in the way of Charminar - even if this stance is based on rational principles of fairness and not having a hatred for Hinduism.
Here you go gain, using mother-in-law research to come to profound, and profoundly wrong conclusions. The more I think of it, the more your sig. fits.
I said lol at him saying it is a touchstone of co-existence of two faiths. Sorry if I gave the wrong impression. Earlier you would have heard the same guy claiming it is Hindu right to have the temple there. You can read our argument in the related thread.That temple next to the charminar is obviously a touchstone of co-existence of the two faiths. .....charminar being a non religious structure and temple being a religious structure...the anger and intolerance it generates in the muslim community is the real issue here.
Thanks for stating the obvious.Legality of the existence of the temple is a separate issue ......and obviously building the temple is a BJP's effort to garner more support for itself and get a foot hold in AP.
Yeah sure, may be muslims are angry at the temple being there. But why do call the monument as non-religious and simultaneously blame muslims for not allowing a temple. Besides there are also secular muslims who want the temple out of there, exactly because Charminar is a secular historical monument in their view. Promoting a temple there to ridicule our heritage just because it was built by a Muslim is demeaning and wrong.But the fact that such polarization can be achieved by building a structure dedicated to god next to a non religious structure like charminar must make you think about the intolerance in the muslim society in Hyderabad.
Wow! another gem.Most secularists are brain washed marxists.
Do you know yourself well or you always need some one to tell what you are made off?Appreciate your opinion. And I wish, religion and one's sense of national pride were exclusive of each other. But we all know how the situation is. But this has to do with India's domestic issues.
But, as mentioned in the first post, i am referring, to perception issues, NOT in India, but in our neighborhood.
Wow! another gem.
I dont know what people are discussing.
The Andhra High court has thrown into the dustbin all the petitions filed by the raza-kar goons whining about the temple in their "muslim" structure.
The temple is here to stay legally.
If some bigot Muslims cant tolerate to see a temple there, they can wear a blindfold while crossing the char minar.
p.s.: request all posters arguing in support of the temple stop it. The Andhra high court has upheld the status quo and rejected the petitions. There is no need to prove anything to anybody.
Dude,
India is hindu majority and we ll build a temple wherever we want.
We ll build temples on all sides of the charminar.
well do whatever we want,
people who have a problem are welcome to stop us.
Apologetic?!!! I am just being practical and fair.well your an opologhetik sir but im not im proud to be a hard line hindu ar the follower of santan dharm any way its not about revenge its about your values and owr beleves i dont care whether they call me any thing but RAM Temple was there and will remain there it was it is and it will be owrs its non of my buisness what jews do thats it
we will do it,just see.