you see, this just goes to clearly illustrate my contention, you just dont understand what you preach, you dont get it.
why can an individual pakistani not have a view on something in india (that is to say their universal right according to your own beliefs) just because some indians have some type of racial/religious steroetypes on that individual which according to them excludes them from universalist principles, it (you and others) make no sense at all, you contradict yourself and hold contrarian views in the same breath.
you seriously seem to believe that every pakistani is an air tight container of your (indian) perceptions/stereotypes therefore he/she is excluded from voicing an opinion/fact -because thats the perception you have of pakistani's - then in the next sentence you will talk about universal principles.
so then, what do you make of american criticisms towards india then?
i dont hear anyone here approving them as valid.
what you just said completely validates my contention.
on the one hand you talk about india being democratic (and how pakistan or pakistani's are not), on the other hand you think certain people do not have democratic rights, proof by contradiction. QED.
Democracy is all about plurality of thoughts, which necessitates freedom of expression. Freedom of expression means that, just as one is free to air his thoughts in the public domain, one, in doing so, also subjects his thoughts to intense scrutiny.All this happens within the individuals of a given society only.Indians have a democratic temperament when it comes to their fellow Indians
why can an individual pakistani not have a view on something in india (that is to say their universal right according to your own beliefs) just because some indians have some type of racial/religious steroetypes on that individual which according to them excludes them from universalist principles, it (you and others) make no sense at all, you contradict yourself and hold contrarian views in the same breath.
Individuals collectively form societies when an individual of one
society questions the credentials of a another society one has to take into consideration
1)The nature of the society to which the Individual belongs
2)The actions the particular society did to the indian society.Whether it had a positive or negative impact on us
When doing the above thing generalizations and stereotypes are evolved.
How are they evolved?
Stereotypes/Generalisations are derived by situations .Which need to be explained and explanations draw on analyses of the evidence, providing generalizations that derive from the logic of the argument. With new evidence or fresh interpretations of existing evidence, a new understanding of the past can be achieved. But interpretations have to conform to the basic requirements of using reliable evidence, analytical methods and arguments drawing on logic.
these are the words of Romila Thapar
Have to .How do we know each Pakistani is an exception to the rule.We only consider the intent of the majority individuals into considerationyou seriously seem to believe that every pakistani is an air tight container of your (indian) perceptions/stereotypes therefore he/she is excluded from voicing an opinion/fact -because thats the perception you have of pakistani's - then in the next sentence you will talk about universal principles.