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The ceremony of christening new ships began in the distant past, and we know that Romans, Greeks, and Egyptians all held ceremonies to ask the gods to protect sailors.
By the 1800s the christenings of ships began to follow a familiar pattern. A “christening fluid” would be poured against the bow of the ship, though it was not necessarily wine or champagne. There are accounts in the US Navy records of 19th century warships being christened with water from significant American rivers.
The christening of ships became great public events, with large crowds assembled to witness the ceremony. And it became standard for champagne, as the most elite of wines, to be used for the christening. The tradition developed that a female would do the honors and be named the sponsor of the ship.
French ship launchings and christenings in the 18th and early 19th centuries were accompanied by unique rites closely resembling marriage and baptismal ceremonies. A godfather for the new ship presented a godmother with a bouquet of flowers as both said the ship's name. No bottle was broken, but a priest pronounced the vessel named and blessed it with holy water.
In India, ships have historically been launched with a Puja ceremony that dedicates the ship to a god, and seeks blessings for her and her sailors. Historically, Hindu priests would perform the puja ceremony at launch. In the 20th century, ship are launched with a lady breaking a coconut on the bow of the vessel, which is sometimes followed by a small Puja.
Japanese ship launchings incorporate silver axes which are thought to bring good luck and scare away evil. Japanese shipbuilders traditionally order the crafting of a special axe for each new vessel; and after the launching ceremony, they present the axe to the vessel's owner as a commemorative gift. The axe is used to cut the rope which tethers the ship to the place where she was built.
Sponsors of British warships were customarily members of the royal family, senior naval officers, or Admiralty officials. A few civilians were invited to sponsor Royal Navy ships during the nineteenth century, and women became sponsors for the first time. In 1875, a religious element was returned to naval christenings by Princess Alexandra, wife of the Prince of Wales, when she introduced an Anglican choral service in the launching ceremony for battleship Alexandra. The usage continues with the singing of Psalm 107 with its special meaning to mariners:
They that go down to the sea in ships;
That do business in great waters;
These see the works of the Lord, and His wonders in the deep.
In 1969, the British monarch Queen Elizabeth II incorrectly named the ocean liner RMS Queen Elizabeth 2 after herself, instead of the older liner RMS Queen Elizabeth, by saying "I name this ship Queen Elizabeth the Second. May God bless her and all who sail in her."
If Area in front of ur room doesn't belong to you and If you had given the same piece of your mind in front of me provably i would crush the coconut on your head.
No vendic chants while launching a new ship, if you know what I mean, it betrays our own vision.
On another instance, I remember a Commanding 0fficer ordered the battalion Maulaviji to conduct the proceedings of Janamashtmi prayers because the panditji had to proceed on leave on compassionate grounds. No eyebrows were raised. It was the most rousing and best-prepared sermon on Lord Krishna I have ever had the pleasure of listening to.
[.....]
On the Line of Control, a company of Khemkhani Muslim soldiers replaced a Dogra battalion. Over the next few days, the post was shelled heavily by Pakistanis, and there were a few non-fatal casualties. 0ne day, the junior commissioned officer of the company, Subedar Sarwar Khan walked up to the company commander Major Sharma and said, “Sahib, ever since the Dogras left,
the mandir has been shut. Why don’t you open it once every evening and do aarti? Why are we displeasing the Gods?”
Major Sharma shamefacedly confessed he did not know all the words of the aarti. Subedar Sarwar went away and that night, huddled over the radio set under a weak lantern light, painstakingly took down the words of the aarti from the post of another battalion!
[.......]
How many of us know that along the entire border with Pakistan, our troops abstain from alcohol and non-vegetarian food on all Thursdays? The reason: It is called the Peer day — essentially a day of religious significance for the Muslims.
Lighting a deepa is an integral part of all Indic religions and even Parsis who worship fire.
Again, stop using the names of other communities to hide your own insecurity. They don't deserve it.
I don't understand what's so "bad" about breaking a coconut for good luck.
Hell other "secular democracies" do something more or less similar.
In that case, the question arises: knowing very well that the deepa is restricted to the Indic religions, what is communicated to the others who are not of the Indic religions by using it in public functions?
What has the Parsi worship of the sacred fire got to do with lighting deepas? Do you even know the ritual and circumstances in which the sacred fire has to be lit? Are you seriously of the opinion that it is similar to lighting a deepa?
Periyar is a moron,
He just taught people to trash talk and do nothing.
Many world famous Scientists are Jewish and many Indian Nobel winners are also religious people.
trying to use cause and effect relationship to this level is useless.
White man also discovered the Nuclear Bomb,almost all technological advances came in the wake of war/destruction,
so whats the point here?
Sending a man to the moon is more important than inventing numerals,is it?
Periyar says dont take a bath,dont waste water,he ll chop off his coconut groves because they are used for Toddy,
he is a solid moron paid off by missionaries.
Ok, so you did, elaborate your experience now......
I don't understand what's so "bad" about breaking a coconut for good luck.
Hell other "secular democracies" do something more or less similar.
Imagining myself as crusading on behalf of the 'oppressed' and as being a key player in the 'struggle' for 'social justice' for a host of 'marginalised communities' turned me completely blind to every good thing in those whom I began to see as their 'oppressors' (in the Indian context, mainly 'upper' caste/class Hindus) and in what was termed, in the jargon of the 'progressives' whose ranks I so desperately wanted to join, the 'present oppressive system'. There was nothing at all good in Hindu traditions or in America or in Capitalist Modernity, for instance, I convinced myself, for I was hooked onto the 'progressive' and 'radical' rhetoric that 'upper' caste Hindus in general (including most of my own family!) and almost every single American was complicit in perpetuating 'oppression'. If you had to be counted as a 'social activist', you simply couldn't see or find anything worthy at all in 'upper' caste Hindus or in Americans, and, if you did, your sincerity and commitment were gravely suspect. So deep-rooted was this negative mentality among 'social activists' supposedly committed to the 'oppressed' that for a 'progressive' to discern anything positive about 'the present system' or Indic spirituality, for instance, was about the most serious anathema conceivable.
Fortunately, the other 99% of Tamil Nadu thinks differently.
In that case, the question arises: knowing very well that the deepa is restricted to the Indic religions, what is communicated to the others who are not of the Indic religions by using it in public functions?
Ok Sir Internet tough guy.
You seem not to be befit of living in a civilized commune. Normally if crush coconut in front of others room in civilized societies, will not be tolerated a day.
Off couse I'd not mind if your clear the mess afterwards.
There is nothing wrong as long as it remains your personal preference. But there is everything wrong in institutionalization of obscure rituals.
In that case, the question arises: knowing very well that the deepa is restricted to the Indic religions, what is communicated to the others who are not of the Indic religions by using it in public functions?
What has the Parsi worship of the sacred fire got to do with lighting deepas? Do you even know the ritual and circumstances in which the sacred fire has to be lit? Are you seriously of the opinion that it is similar to lighting a deepa?