hussain0216
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Hindu rule in Delhi after 800 years: Ashok Singhal
- Thread starter INDIAPOSITIVE
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AugenBlick
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I don't want to burn in hell
hussain0216
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I don't want to burn in hell
Im sure it will be fine
AugenBlick
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BTW what happens in hell anyway ? Only burning ?
Asian.Century
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So what happened during the 800 year rule Ashok Singhal jee? where was Hindu rule past 800 years ??
EL LOBO
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A Description of Hellfire
Islam teaches that Hell is a real place prepared by God for those who do not believe in Him, rebel against His laws, and reject His messengers. Hell is an actual place, not a mere state of mind or a spiritual entity. The horrors, pain, anguish, and punishment are all real, but different in nature than their earthly counterparts. Hell is the ultimate humiliation and loss, and nothing is worse than it
“Our Lord! Surely, whom You admit to the Fire, indeed You have disgraced him, and never will the wrongdoers find any helpers.”(Quran 3:192)
“Know they not that whoever opposes God and His Messenger (Muhammad), certainly for him will be the Fire of Hell to abide therein? That is the extreme disgrace.” (Quran 9:63)
The Names of Hell Hell Fire has different names in Islamic texts. Each name gives a separate description. Some of its names are:
Jaheem – fire - because of its blazing fire.
Jahannam - Hell - because of the depth of its pit.
Ladthaa - blazing fire - because of its flames.
Sa’eer - blazing flame - because it is kindled and ignited.
Saqar - because of the intensity of its heat.
Hatamah - broken pieces or debris - because it breaks and crushes everything that is thrown into it.
Haawiyah - chasm or abyss - because the one who is thrown into it is thrown from top to bottom
God says:
“On the Day when We will say to Hell: ‘Are you filled?’ It will say, ‘Are there any more (to come)?’” (Quran 50:30)
EL LOBO
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that was just about hellfire now about your question what happens in hell?
Hell in Islam
Hell according to Islam is a purifying place that Allah Almighty will use for punishing those whom He Wills for their sins, and to purify all of those who are badly corrupted by Satan's dirt from temptations and evil intentions toward others such as envy, insolence, and other evil things
The levels of Hell
from the Noble Quran that Hell will have 7 levels with 19 Guards
"And verily, Hell Is the promised abode For them all! To it are seven Gates: For each of those Gates Is a (special) class (Of sinners) assigned. (Quran, 15:43-44)"
"Over it are Nineteen (i.e., guards). And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, 'What symbol doth God intend by this?' Thus doth God leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind. (Quran, 74:30-31)"
The hypocrites will be in the most painful one
"The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them; (Quran, 4:145)"
The food and drink in Hell
"Is that the better entertainment Or the Tree of Zaqqum? For We have truly Made it (as) a trial For the wrongdoers. For it is a tree That springs out Of the bottom of Hellfire: That shoots of its fruit-stalks Are like the heads Of devils: Truly they will eat thereof And fill their bellies therewith. Then on top of that They will be given A mixture made of Boiling water. Then shall their return Be to the (Blazing) Fire. (Quran, 37:62-68)"
HeadHunter
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Ofcourse india is a secular country 
Slaves showing their inferiority complex as usual.
Slaves showing their inferiority complex as usual.
HeadHunter
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why it should not? after all they created nukes and planes 5000 years agoIndia is progressing
Saheli
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Excerpt of the Drona Parva Chapter ten:
Drona's son then began a colossal carnage on the front line of battle. He
piled up a mountain of heads from the Pandava army. Then touching water and
invoking the Narayana astra, Ashvatthama aimed that invincible weapon at the
Pandava army. The earth began to tremble and a great wind storm appeared on the
Kurukshetra plain. In the heavens hundreds of thousands of celestial arrows
appeared with flaming mouths. Maces, battle axes, Sataghnis, javelins and
discs, effulgent as the sun, appeared in the sky, numbering tens of thousands.
Coming down upon the Pandava army, those weapons began to destroy countless
men. That divine weapon, owned by Lord Narayana, began to consume the Pandava
army like a wild fire consumes dry grass.
Witnessing the slaughter of troops, all the Pandavas fell into anxiety, not
knowing what to do. Lord Krishna, the protector of His devotees, then ordered
the troops, "Lay down your weapons and descend from your chariots, horses and
elephants. If you lay weaponless on the earth, this astra will not harm you. If
you even think of battle within your mind, this weapon will kill you. Give up
all thoughts of war and fix your minds in a peaceful state."
Hearing this advice, all the soldiers threw down their weapons and laid on the
ground. However, Bhimasena, refused to surrender to the weapon. He yelled to
all present, "None of the warriors should lay down their weapons. I shall
oppose this astra. With my heavy mace, I shall stop the force of this weapon. O
Arjuna, you should not lay down the Gandiva bow for a stain will come upon your
glory."
Thus addressed by Bhima, Arjuna replied, "My vow is that this Gandiva bow
shall not be used against women, cows, brahmanas and or any weapon owned by
Lord Narayana." Bhima did not heed Lord Krishna's advice or the action of
Arjuna. He rushed forward on his chariot to challenge Ashvatthama. Drona's son,
smiling all the while, then began to direct the astra at Bhima. Indeed, that
great weapon passed over all the soldiers and concentrated on Bhima's head.
Suddenly Bhima appeared like a fiery mountain. Quickly Arjuna covered him with
the Varuna weapon that cooled the blazing heat. He released that weapon so
quickly that no one knew of it, not even Ashvatthama. The Narayana astra built
up in strength, and the chariot of Bhima was blazing with fire. Seeing the
certain death of Bhima, both Arjuna and Krishna rushed to save him. They jumped
in his chariot, which was protected by the Varuna weapon and forced Bhima to
the ground. Bhima was sighing like a snake and refused to part with his
weapons. Then Lord Krishna pacified him, "O son of Pandu, although I have
forbidden you, you have not thrown down your weapons. If Arjuna could have
countered this weapon, then I would have never recommended the army stop
fighting. Just see, all the warriors have given up their weapons. If you do not
do the same, this weapon will destroy you." Bhima then reluctantly threw aside
his weapons and laid down upon the ground. Thus pacified, the Narayana astra
refrained from killing the Pandava troops.
When the heat of that weapon had cooled, sweet breezes began to blow and a
fragrant aroma appeared in the wind. Beholding the pacification of the Narayana
astra, the Pandavas again stood ready for battle. Duryodhana rushed to
Ashvatthama and requested, "O foremost brahmana, release this weapon again for
the Pandavas are forming their troops for victory."
"O King," Ashvatthama replied, "that weapon cannot be invoked again. If it is,
it will undoubtedly slay the person who releases it. Vasudeva has baffled this
weapon. I will, however, use my other weapons for slaughtering the Pandava
host."
Making this resolution and seeing Lord Krishna and Arjuna present before him,
Ashvatthama invoked the Agneya weapon which caused intense fire to appear.
Arrows with intense flames fell upon the Pandava soldiers scorching their
bodies. Ashvatthama then directed that weapon toward the chariot of Krishna and
Arjuna. The Agneya weapon killed thousands upon thousands of chariot fighters,
elephants and horsemen like a forest fire destroys trees. To save the Army,
Arjuna invoked the Brahmastra weapon which countered the weapon released by
Ashvatthama. When both weapons were withdrawn, the Pandavas saw that a full
akshauhini division had been burnt by the weapon. So scorched were the soldiers
that they could not be distinguished. Both armies thought that Krishna and
Arjuna had been killed by the weapon, but upon seeing them in their chariot,
the Pandava warriors cheered loudly and blew their conchshells.
When his astra had been baffled, Ashvatthama did not know what to do. He
descended from his chariot and ran away from the fight. As he was leaving the
battlefield, he came upon Vyasadeva. He offered his obeisances unto him and
spoke to him with tearful eyes, "O great sage, why has my Narayana astra born
no fruit? This fiery weapon has the power to destroy the whole Pandava army.
Why then has it been pacified after the slaughter of only one akshauhini
division of troops? O great muni, I desire to hear of this in detail."
This is an excerpt from Mahabharatha. This is our history. The day you guys come even close to writing even a story like this, you should talk.
Drona's son then began a colossal carnage on the front line of battle. He
piled up a mountain of heads from the Pandava army. Then touching water and
invoking the Narayana astra, Ashvatthama aimed that invincible weapon at the
Pandava army. The earth began to tremble and a great wind storm appeared on the
Kurukshetra plain. In the heavens hundreds of thousands of celestial arrows
appeared with flaming mouths. Maces, battle axes, Sataghnis, javelins and
discs, effulgent as the sun, appeared in the sky, numbering tens of thousands.
Coming down upon the Pandava army, those weapons began to destroy countless
men. That divine weapon, owned by Lord Narayana, began to consume the Pandava
army like a wild fire consumes dry grass.
Witnessing the slaughter of troops, all the Pandavas fell into anxiety, not
knowing what to do. Lord Krishna, the protector of His devotees, then ordered
the troops, "Lay down your weapons and descend from your chariots, horses and
elephants. If you lay weaponless on the earth, this astra will not harm you. If
you even think of battle within your mind, this weapon will kill you. Give up
all thoughts of war and fix your minds in a peaceful state."
Hearing this advice, all the soldiers threw down their weapons and laid on the
ground. However, Bhimasena, refused to surrender to the weapon. He yelled to
all present, "None of the warriors should lay down their weapons. I shall
oppose this astra. With my heavy mace, I shall stop the force of this weapon. O
Arjuna, you should not lay down the Gandiva bow for a stain will come upon your
glory."
Thus addressed by Bhima, Arjuna replied, "My vow is that this Gandiva bow
shall not be used against women, cows, brahmanas and or any weapon owned by
Lord Narayana." Bhima did not heed Lord Krishna's advice or the action of
Arjuna. He rushed forward on his chariot to challenge Ashvatthama. Drona's son,
smiling all the while, then began to direct the astra at Bhima. Indeed, that
great weapon passed over all the soldiers and concentrated on Bhima's head.
Suddenly Bhima appeared like a fiery mountain. Quickly Arjuna covered him with
the Varuna weapon that cooled the blazing heat. He released that weapon so
quickly that no one knew of it, not even Ashvatthama. The Narayana astra built
up in strength, and the chariot of Bhima was blazing with fire. Seeing the
certain death of Bhima, both Arjuna and Krishna rushed to save him. They jumped
in his chariot, which was protected by the Varuna weapon and forced Bhima to
the ground. Bhima was sighing like a snake and refused to part with his
weapons. Then Lord Krishna pacified him, "O son of Pandu, although I have
forbidden you, you have not thrown down your weapons. If Arjuna could have
countered this weapon, then I would have never recommended the army stop
fighting. Just see, all the warriors have given up their weapons. If you do not
do the same, this weapon will destroy you." Bhima then reluctantly threw aside
his weapons and laid down upon the ground. Thus pacified, the Narayana astra
refrained from killing the Pandava troops.
When the heat of that weapon had cooled, sweet breezes began to blow and a
fragrant aroma appeared in the wind. Beholding the pacification of the Narayana
astra, the Pandavas again stood ready for battle. Duryodhana rushed to
Ashvatthama and requested, "O foremost brahmana, release this weapon again for
the Pandavas are forming their troops for victory."
"O King," Ashvatthama replied, "that weapon cannot be invoked again. If it is,
it will undoubtedly slay the person who releases it. Vasudeva has baffled this
weapon. I will, however, use my other weapons for slaughtering the Pandava
host."
Making this resolution and seeing Lord Krishna and Arjuna present before him,
Ashvatthama invoked the Agneya weapon which caused intense fire to appear.
Arrows with intense flames fell upon the Pandava soldiers scorching their
bodies. Ashvatthama then directed that weapon toward the chariot of Krishna and
Arjuna. The Agneya weapon killed thousands upon thousands of chariot fighters,
elephants and horsemen like a forest fire destroys trees. To save the Army,
Arjuna invoked the Brahmastra weapon which countered the weapon released by
Ashvatthama. When both weapons were withdrawn, the Pandavas saw that a full
akshauhini division had been burnt by the weapon. So scorched were the soldiers
that they could not be distinguished. Both armies thought that Krishna and
Arjuna had been killed by the weapon, but upon seeing them in their chariot,
the Pandava warriors cheered loudly and blew their conchshells.
When his astra had been baffled, Ashvatthama did not know what to do. He
descended from his chariot and ran away from the fight. As he was leaving the
battlefield, he came upon Vyasadeva. He offered his obeisances unto him and
spoke to him with tearful eyes, "O great sage, why has my Narayana astra born
no fruit? This fiery weapon has the power to destroy the whole Pandava army.
Why then has it been pacified after the slaughter of only one akshauhini
division of troops? O great muni, I desire to hear of this in detail."
This is an excerpt from Mahabharatha. This is our history. The day you guys come even close to writing even a story like this, you should talk.
wolfpack
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Is it fear or genuine love of Pakistan that India is turning into a Hindu nation that compels Pakistanis to teach the beauty of Secularism to Indian people?
HariPrasad
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HariPrasad
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Not his fault. He is taught that version of History. Listen Hasan Nisar , Nazam shetty and Parvez Hudboi about the teisting of history in Pakistan. There is famous quote of Hasan Nisar. He says that Jo tarik ko mask karate hai, Tarik unko Mask Kar deti hai.
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