Just to add little to what you and @Joe Shearer Sahib have already said, in two earliest Hindu philosophies, Samkhya and Yoga which predates Buddhism by a good margin deny the existence of any conventional Hindu God. Both comes under Dualistic Philosophy (both are called Dualistic Realism)where only two absolute, Prakriti and Purusha exist. There are ample signatures of these two Philosophies in Buddhism, for example the eight fold path of Buddhism is nothing but Patanjali's Ashtanga Yoga. It is a matter of extreme amusement that when people condemn Hinduism to be a Pagan or often animist one, the core foundational doctrines of these two Godless philosophies are often ignored.Very true. Some members here believe that because most Buddhists do not worship idols, that Buddhism is exactly like Islam and Christianity. Hence they assume that like Muslims, Buddhists were at odds with the majority Hindu population. But the truth is that buddhism is nothing like the Abrahamic religions. In fact, one does not even have to believe in a deity to be a Buddhist. It is because of this that Buddhism has coexisted with Hinduism and has even been incorporated with many Hindu practices. That also explains why compared to other religions, Buddhism has been less prone to extremism. Of course, there are exceptions, as seen in Sri Lanka and Myanmar.
I personally think the only reason so many Pakistani members push this narrative of Hindus persecuting Buddhists is because they want to associate Pakistan with India as little as possible. Henve they view Buddhism more favorably than Hinduism, since Hinduism is associated with modern India. So they can claim Indus Pakistan was always this unique Buddhist civilization that had nothing to do with the Hindu Ganges. Of course they conveniently forget that buddhism is a Gangetic religion or that most Buddhists in South Asia also practiced some form of Hinduism, but that is beside the point.
But as Puranic traditions flourished in Hinduism, most probably around 50-100 AD, friction must have arisen between traditional Hindus who pressed more on ritualistic parts of the Vedas and the Buddhists who firmly stressed on the concept of void. It clearly not accelerated to persecution level, as the seeds of destruction of Buddhism was planted from inside, not by any external threat.