Is there any divine revelation indicating that 'Sahih Bukhari', or for that matter any of the compilations of hadith, are perfect and uncorrupted?
No matter what the degree of scholarship and research that went into analyzing these compilations of Hadith, the fact remains that they are man-made works of literature based on hearsay and stories passed on through generations over 1400 years. And given the fact that they are based on hearsay and verbal transmission over 1400 years, one cannot rationally argue that the hadith compilations are 'perfect' and uncorrupted.
In fact, when one looks at the kinds of distortions and perversions of the commandments in the Quran ('no compulsion in religion', 'respect and tolerance for all irregardless of religion, caste or creed') that many of our Islamic scholars have propagated over the years, it is rather obvious that the Hadith have been corrupted to undermine the true message of the Quran so the hateful, perverted old man of 'faith' can perpetuate their control and power over people and continue to incite them to hate all those who do not subscribe to their interpretation of faith.
There is no other way to explain the dichotomy and contradictions between the commands of the Quran in favor of 'no compulsion in religion and tolerance and respect for all' and the barbaric acts such as 'death for blasphemy and apostasy' and open discrimination against non-Muslims in Muslim societies that we see prevalent today, justified by Islamic scholars by digging up certain 'Hadith'.
You argue that the Hadith are meant to explain and help in interpreting the Quran, yet what we see happening in the examples I mentioned above is that the Hadith are being used to completely undermine some very basic and simple commands in the Quran. They are being used to offer convoluted and absurd explanations that end up negating the actual message of the Quran.
If anything could be labeled 'blasphemous and sin', it is the use of such Hadith to corrupt the message of the Quran.
Agno
Firstly sincere apologies for not responding earlier. had a few work related and personal problems that needed urgent attention.
In response to the first lene the answer has to be NO. There is no devine revelation in support of Sahih Bukhari or and book of hadith.
Your second para if you realize it, will defy all pieces of works that have a historical value. I disagree with the notion that they have been modified or corrupted. Sahih Bukhari was written approximately 190-200 yrs after the prophets demise. The amount of care in this compilation, starting with a parayer for devine help, meticulous research, not only about the hadith itself, but also about the chain of transmission, the person conveying the hadithand his characterand practices, confirmation of the hadith from other Tabiyeen, and a literary review by peers of the time including Imam Shafaii(RA), would have sufficed for any scientific work, much less a book of sayings. It si atestament to the title of Sahih that was given to it. So within the confines of possbilities, this is as close to perfection as you can humanly get. The book has been in print since that time and there have been no modifications to it.
Your next paragraph demands a better understanding of the QURAN THAN YOU EXHIBIT for you to make a sweeping statement of such nature. "No compulsions in the religion" does not mean" a "carte blanche " invitation for every Tom Dick and Harry to interpret islam as he deems fit.This is a recipe for disaster in any system that you can percieve. If you dont allow it in the law of the land why do you want the same convenience for devine law? In fact interpretation of the Quran based on Ayahs taken in singularity would lead to people being misguided and the Quran needs to be interpreted in context of when and why and Ayat came for you to understand it.
'respect and tolerance for all irregardless of religion, caste or creed') that many of our Islamic scholars have propagated over the years, it is rather obvious that the Hadith have been corrupted to undermine the true message of the Quran While fully agreeing that one of the basic tennant of islamic belief also mentioned in the Quran is the respect of all humanity, Arent you contradicting your self here. You are talking about teachings of scholars while denying the teachings of the greatest scholar of Islam and its personification Prophet Mohammad (SAW). For instance do you realize that all pacts during the time of the righteous caliphs included a condition that they would not blaspheme against islam.
With regards to your next apragraph
"There is no other way to explain the dichotomy and contradictions between the commands of the Quran in favor of 'no compulsion in religion and tolerance and respect for all' and the barbaric acts such as 'death for blasphemy and apostasy' and open discrimination against non-Muslims in Muslim societies that we see prevalent today, justified by Islamic scholars by digging up certain 'Hadith'." I have to say , and have been saying that al ot of the interpretations done in regards to this law are based on lack of knowledge and incorrect interpretation and implementation rather than a problem with the law itself. Tell me as a muslim do you not believe that you are not a true Muslam till such time that the love of Allah and his messenger(PBUH) comes above the love of your parents and children? If you do then tell me how is it that you will kill to safeguard the honour of your parents and children but you will not kill to safeguard the honour of the ones whose love is supposed to be above everything else in your heart? This is the basis of the blasphemy law. As to death for Apostacy, it is decreed and proven through Sahih hadith . The problem is people forget that if someone repents, you are to forgive them which pakistani law has conveniently forgotten. For example do you not remember the wars that were waged against the false prophets. Do you also not remember that some of them did tauba and were forgiven.
In response to your second last para, what you want to say is that the way the law is interpreted in pakistan is wrong, which is what i have been harping on about , but there is no dichotomy in Quran and hadith.
The reason why i have gone to such great length to prove this point is that it is one of the greatest Fitna of our times that people seem to think that Quran is the only thing that one needs to follow and forget the hadith. To give you a very simple expalanation that the Quran is the law given from Allah and the Prophet@life and his way was the interpretation of these laws and how to act on thecommands. To separate one from the other is to make a complete system incomplete. For instance the Quran says to establish namaz. But can you say from this command how many Rakaat one shold read for fajr, Zuhr and so on. So how do you find out what to do? You have to find out how the prophet performed his prayers and how many rakaats he performed, how many of them he read regularly and how many occasionally. What he read in various rakaats and what he read in between. What prayers(Duaas) he said after prayers. Where will you find these except in the Shahih hadith. In short you cannot survive as a muslim if you let go of the hadith which isa the most authentic source of the prophet's seerah.
I am a humble student of the Quran and thought I would just rectify some misconceptions that prevail in this thread. My knowledge is by no way complete. However what little i know i have detailed for your reading. please also accept my apologies for any harshness that i may have exhibited in advance.
WaSalam
Araz