1929 Assembly bomb throwing incident
Singh had for some time been exploiting the power of drama as a means to inspire revolt against the British, purchasing a
magic lantern to show slides that enlivened his talks about revolutionaries who had died as a result of the
Kakori Conspiracy, such as Ram Prasad Bismil. In 1929, he proposed a dramatic act to the HSRA with the intention of gaining massive publicity for their aims.
[14] Influenced by
Auguste Vaillant, a French anarchist who had bombed the
Chamber of Deputies in
Paris,
[25] Singh's plan was to explode a bomb inside the Central Legislative Assembly. The nominal intention was to protest against the Public Safety Bill and the Trade Dispute Act, which had been rejected by the Assembly but were being enacted by the
Viceroy using his special powers; the actual intention was for the perpetrators to get themselves arrested so that they could use appearances in court as a stage to publicise their cause.
[15]
The HSRA leadership were initially opposed to Singh participating in the bombing because they were certain that his prior involvement in the Saunders shooting would means that his arrest on this occasion would ultimately result in his execution. However, they eventually determined that he was their most suitable candidate. On 8 April 1929, Singh, accompanied by Batukeshwar Dutt, threw two bombs into the Assembly chamber from its public gallery while it was in session. In accordance with the plan, no-one was killed by the explosions, although some members were injured, including
George Ernest Schuster, the finance member of the
Viceroy's Executive Council.
[26][27][28] The smoke from the bomb filled the Assembly and if they had chosen then they probably could have escaped in the confusion; instead they stayed, shouting slogans of
Inquilab Zindabad! ("Down with Imperialism!") and showered leaflets. The two men were arrested and subsequently moved through a series of jails in the Delhi area.
[29] Gandhi, once again, issued strong words of disapproval for their deed.
[20]
-------------------------------------------------------------------------------------------------------------------------------------------------------------------
Sarfaroshi ki tamanna ab hamaare dil mein hai
Dekhna hai zor kitna baazu-e-qaatil mein hai
aye watan Karta nahin kyun doosra kuch baat-cheet
Dekhta hun main jise woh chup teri mehfil mein hai
Aye shaheed-e-mulk-o-millat main tere oopar nisaar
Ab teri himmat ka charcha ghair ki mehfil mein hai
Sarfaroshi ki tamanna ab hamaare dil mein hai
Waqt aanay dey bata denge tujhe aye aasman
Hum abhi se kya batayen kya hamare dil mein hai
Khainch kar layee hai sab ko qatl hone ki ummeed
Aashiqon ka aaj jumghat koocha-e-qaatil mein hai
Sarfaroshi ki tamanna ab hamaare dil mein hai
Hai liye hathiyaar dushman taak mein baitha udhar
Aur hum taiyyaar hain seena liye apna idhar
Khoon se khelenge holi gar vatan muskhil mein hai
Sarfaroshi ki tamanna ab hamaare dil mein hai
Haath jin mein ho junoon katt te nahi talvaar se
Sar jo uth jaate hain voh jhukte nahi lalkaar se
Aur bhadkega jo shola-sa humaare dil mein hai
Sarfaroshi ki tamanna ab hamaare dil mein hai
Hum to ghar se nikle hi the baandhkar sar pe kafan
Jaan hatheli par liye lo barh chale hain ye qadam
Zindagi to apni mehmaan maut ki mehfil mein hai
Sarfaroshi ki tamanna ab hamaare dil mein hai
Yuun khadaa maqtal mein qaatil kah rahaa hai baar baar
Kya tamannaa-e-shahaadat bhi kisee ke dil mein hai
Dil mein tuufaanon ki toli aur nason mein inqilaab
Hosh dushman ke udaa denge humein roko na aaj
Duur reh paaye jo humse dam kahaan manzil mein hai
Wo jism bhi kya jism hai jismein na ho khoon-e-junoon
Toofaanon se kya lade jo kashti-e-saahil mein hai
Sarfaroshi ki tamanna ab hamaare dil mein hai.
Dekhna hai zor kitna baazuay qaatil mein hai.
[7]
----------------------------------------------------------------------------------------------
Somebody made a comparison with OBL. The sonnovabitch was making babies in Pakistan for months. Bhagat Singh was not playing hide n seek, he'd been himself there, had done everything himself. So if a Mujahideen thinks himself to be true he better be like Bhagat Singh, otherwise he is a khusra who can multiply.