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Az Zubair bin Al Awwam (ra) – The disciple of Prophet (pbuh)

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Az Zubair bin Al Awwam (ra) – The disciple of Prophet (pbuh)

Posted By :AdminPosted Date : August 28, 20122 Comments
Az Zubair bin Al Awwam (ra) is well known in the books of seerah as “The Disciple” of the Prophet (Pbuh). This title was given to him by Prophet (pbuh) himself. Let us learn about this great companion who served Islam with this life.

The Quraish tribe was comprised of several clans and the most prominent clan among them was the family of Bani Hashim. This clan had more than one religious and worldly function during the pre Islamic period. It was notable and noble both in family lineage and position amongst the clans and tribes that inhabited Mecca. The Prophet (pbuh) belonged to this clan.

Safiyah bint Abdul Muttalib, who belonged to this high-class family, finally married the notable man whom she loved and admired. She dreamt for a long time to have a son that would add to her happiness. Days were passing very slowly, while she was waning for the baby to come to this life. The bride felt she was coming closer to the day when she would be a mother.

Within the society of the Quraish, as well as other societies in the Arabian Peninsula, the household that had more male offspring was given more esteem.

They felt that such boys, later on as youth, would be the ones who would protect the tribe and give the family dignity and honor.

Nine months later and for the good fortune of Safiyah, she gave birth to her son. She named him Az-Zubair. From the first minute, she gave him all the care and affection that would make him a man of notable rank among his peers. The baby grew day by day and the eyes of his mother followed his steps wherever he went. Like any other mother, she considered him a piece of herself and looked at him with hope and dreams as the young man who would give her a lofty position among the women of her society.

Az Zubair bin Al Awwam (ra) became Orphan at young age

As tribes during those ancient days used to invade and be invaded by other tribes and as wars were normally waged for trivial reasons, it was ordinary for a man like Al-Awwam (Az-Zubair’s father) to spend the first half of the day with his family and to become a dead body under the earth in the second half of the day. All of a sudden, Az Zubair bin Al Awwam (ra) was left an orphan under the custody of his mother. His father had been killed in a battle among the tribes of Arabia that left nothing for many households other than mourning wives and miserable orphans.

After losing her husband, Az-Zubair’s mother felt how much life was hard on her. Hence she was very keen to have recompense in her son. She ordered the boy to be trained how to use his sword and spear and how to become a man of dignity. She was very hard on him. She even beat him now and then. When she was asked why she beat him, she replied that she was doing so to make him a real man. Safiyah observed her son grow day by day. She felt very happy to learn that her son had quarreled with an adult man and had broken that man’s arm. She was very proud to have a strong son.

The coming of Monotheism

Az-Zubair grew into a strong and handsome young man. He enjoyed all the dignity and reputation that his horsemanship gave him amongst his tribesmen. He enjoyed his time with his peers. His main concern was to spend as much as he could of his time hunting and training with his sword and spear.

In addition to idolatry and setting up partners with Allah, all the people of Mecca indulged in vices that made their life corrupt and empty of any sign of guidance from heaven. Injustices overwhelmed their acts and made the relations between the powerful and the weak tend to be tense most of the time.

In these bad conditions that prevailed in Mecca and the world in general, Muhammad bin Abdullah was sent by Allah to preach the message of Islam and the chiefs of the Quraish were against the message of Islam. In spite of all their cruelty, the Prophet (pbuh) invited them to accept Islam to reform their society and to save them from the punishment of Allah on the Day of Judgment. He was very merciful toward them. Although they insulted him and made his mission very difficult, he exercised patience with them. He and his few followers stood fast in the face of torture and oppression that the Quraish inflicted on them. Neither the Prophet (pbuh) nor any of his followers were violent against their oppressors.

Az Zubair bin Al Awwam (ra) receives the message of Islam

Az-Zubair (Muhammad’s cousin) saw all the agonies that the Muslims were undergoing. Although he was too young, he was sensible enough to understand what the principles of Islam meant. He, among others, listened carefully to the Prophet (pbuh) and decided to adopt the new religion as a way of life.

Even before the advent of Islam, Az Zubair bin Al Awwam (ra) was well aware of the bad condition of the people in Mecca. He felt inside himself that some sort of guidance should come to change the corrupt society of the Arabs.

On a dark night, Az-Zubair isolated himself and began thinking of those a few people who followed the new religion. He saw how much they suffered for no reason but because they held fast to their faith. The guidance that came from up high had touched his heart. He knew how much Muhammad was honest. His mother had told him before that her nephew was famous for his truthfulness. However, after Muhammad proclaimed Islam, she extremely opposed him. Conflicting thoughts tore his mind. He could not figure a way out of this inner conflict.

Az Zubair bin Al Awwam (ra) kept the whole night awake. The dawn was about to break and the gentle breeze of early morning gave him new hopes. He thought that it was better to know more about the new religion from the closest man to the Prophet (pbuh). He left his home and went to Abu Bakr’s house.

Abu Bakr (ra) had already accepted Islam without any hesitation from the first moment the Prophet (pbuh) called him to be a Muslim. Abu Bakr told Az-Zubair that Muhammad was a true Messenger from Allah. He explained to him the principles of Islam and urged him to follow the teachings of the Prophet (pbuh). Az Zubair bin Al Awwam (ra) became convinced that Islam was the solution to all the problems that his society was undergoing. He immediately expressed his interest to meet the Prophet (pbuh) and embrace Islam.

His role in defending Islam

Abu Bakr (ra) immediately took the young man to the Prophet’s house. There, Az Zubair bin Al Awwam (ra) declared that he accepted Islam. He was fifteen years old at that time. He was the fifth person to accept Islam. He pledged to defend his faith to the last moment of his life.

Day after day, the Quraish added to their oppression of the Muslims. Az-Zubair kept his acceptance of Islam secret. However, he could not stand aggression against the followers of the new religion.

While the chiefs of the Quraish were sitting near the Kabah mocking the Prophet (pbuh) and his followers, a young man approached them crying. He began shouting that Az-Zubair had beaten up his father and had broken his arm. The young man added: “He was about to kill my father.” He urged the chiefs of the Quraish to stop the orphan.

The chiefs of the Quraish asked the young man about the reason that made Az-Zubair beat his father. He explained: “It was because of the difference of religion. My father had said something bad about Muhammad and Islam. Az Zubair bin Al Awwam (ra) was angry to hear such insults because he had already accepted Islam.

He beat my father and was about to kill him.”

Oppression and torture

Az-Zubair’s uncle and mother tried their best to make him apologize for what they considered as misconduct. However, Az-Zubair did not even pay any attention to their threats. They urged him to abandon the new faith but he never hesitated to declare his steadfast clinging to his religion. He also called them to embrace Islam as he had done.

His mother was very hard on him to make him recant. His uncle used to wrap him with a mat and put him in smoke to suffocate him so as to make him go back to idolatry.

In spite of all hardships, Az-Zubair (ra) kept -steadfast to his belief. The more they added to his punishment, the more he held fast to his faith.

He saw no difference between himself and any other Muslim subjected to pressure and agonies that would allow him to abandon his religion. Rather, he considered .himself fortunate to be treated by pagans in this harsh way. He knew that such hardships would bring him closer to Allah and make his reward on the Day of Judgment greater.

Az Zubair bin Al Awwam (ra) migrates for Islam

The Prophet (pbuh) and the few early Muslims met unbearable hardships in Mecca. They were oppressed by the Quraish to the extent that they had no chance even to worship Allah or live in peace. Muslims were mostly weak people and slaves. They had nobody to support them against the wave of oppression they were facing in Mecca.

The Muslims complained to the Prophet (pbuh), they felt that there was no choice but to leave the city or to face death. The Prophet (pbuh) felt very sad for their condition but he had no power to protect them or himself against the oppression of the Quraish. Therefore, the Prophet (pbuh) asked his Companions to leave to Abyssinia. He told them that land was ruled by a just and merciful Emperor.

They would receive good treatment under his rule.

Leaving the Homeland

Az-Zubair and many other Muslims left Mecca secretly to Abyssinia. When they arrived there they found the people very nice to them. They received good treatment and lived in peace. They could worship Allah and practice their religion in the way ordained by Allah.

When the Muslims felt secure and protected under the care of the Emperor, they found out that an opponent of the Emperor had revolted against him. The Muslims were afraid that the rebel might seize power and overcome the Emperor. They prayed to Allah to give victory to the Emperor.

The Emperor had to fight a big battle against his foe. The Muslims were very anxious to know the result of the battle which was about to take place behind the Nile river. They asked Az Zubair bin Al Awwam (ra) to go to the scene of the battle and bring them news. Az-Zubair (ra) made a float and swam to where the battle was taking place. He saw that the Emperor had defeated his opponent and came back to his fellow Muslims with this good news. The migrants were very happy for the Emperor to defeat his enemy.

Plots against the Migrants

The chiefs of the Quraish felt that they had lost control over the Muslims. They were very angry to see the Muslims living in peace in Abyssinia. They did not like the Muslims to escape their oppression and torture.

Therefore, they decided to send an envoy to the Emperor asking him to surrender the migrants back to them. They sent two envoys with gifts to the Emperor pleading him to dismiss the migrants out of his country and send them back to Mecca. The envoys tried to deceive the Emperor. They told him that the migrants said bad things about Jesus Christ. The Emperor was very wise and just. He wanted the migrants to give their testimony. He knew that the religion of these migrants was close to his religion.

The leader of the migrants, Ja’far bin Abi Talib (ra) and his fellow Muslims appeared before the Emperor. He advanced toward the Emperor and said:

“O Emperor! We were worshipers of hand carved idols. We treated each other unjustly. A man from amongst us told us that he had been sent by Allah to take us out of the gloom of ignorance to the light of Islam. We accepted his call and believed in what he said. Our people treated us very badly. Therefore, we sought refuge in your land for we know you are just and treat your guests nicely.”

The Emperor was convinced that the principles brought by Islam were a continuation of the message of previous Prophets to humanly. However, the two envoys told the Emperor that the Muslims had abandoned the religion of their forefathers. They did not follow Christianity or any other known religion and they even said bad things about Jesus Christ.

The Emperor ordered Ja’far (ra) to tell him what they believed about Jesus. Ja’far (ra) told the Emperor that they believed that Jesus was a messenger from and a servant of Allah, that he was the son of Maryam the Virgin and that his birth was a miracle.

The Emperor listened to Ja’far (ra) very carefully.

As Ja’far was reciting Ayat (Verses) of the Qur’an from Surah Maryam; the eyes of the Emperor were filled with tears. He told the men around him that the things Ja’far said about Jesus were the same as what Jesus said about himself.

He ordered the gifts brought by the delegation of the Quraish to be given back to them and dismissed them. He told them that he would never surrender the Muslims to them. He turned his face toward the Muslims and told them that they were free to live in his land and to worship Allah as they liked.

The chiefs of the Quraish were disappointed to know that the Emperor of Abyssinia took the side of the Muslims. However, they changed their plots. They spread rumors here and there that they had concluded an agreement with the Prophet (pbuh) and that they would not challenge the Muslims. Some migrants believed the rumors and returned to Mecca. However, they found out that this news was false. Some of them were captured by the Quraish but others escaped again and returned to Abyssinia.

The Prophet (pbuh) and the Muslims who stayed in Mecca received all kinds of oppression by the Quraish. However, the Prophetjs kept proclaiming the message of Islam to members of tribes who came to Mecca as pilgrims. In the beginning, all attempts to have a tribe to support the Muslims and protect them against oppression failed. Most of the tribes living in the suburbs of Mecca were afraid to follow the teachings of the Prophet (pbuh) or provide any help to the Muslims lest the Quraish wage war with them.

Islam prevails in Medina

In his efforts of calling people to Islam, the Prophet (pbuh) met some pilgrims from a town four hundred kilometers away from Mecca called Yathrib. These people had already heard of the close appearance of a new Prophet (pbuh) in Arabia. The Jews who were living in the suburbs of Yathrib used to threaten them that a new Prophet (pbuh) would appear, that they would follow and support him and that they would conquer the Arabs. The pilgrims from Yathrib kept this threat in mind. When they heard of the Prophet (pbuh), they met him and listened to his preaching. They were finally convinced that the man was a real Messenger from Allah and that it was better for them to accept Islam.

The few men accepted Islam and promised the Prophet (pbuh) to announce it in Yathrib. They also agreed with the Prophet (pbuh) to come next year to make a pledge of protection of Islam and Muslims. Some seventy men and women came to Mecca the following year and pledged to support the Prophet (pbuh) and his Companions.

Secret Migration

With the increase of hardships on the Muslims, the Prophet (pbuh) and his Companions had no other option but to leave Mecca to Yathrib. The Prophet (pbuh) instructed his companions to migrate to Yathrib secretly. When he was sure that no weak Muslims remained in Mecca, the Prophet (pbuh) and his closest Companion, Abu Bakr (ra), also left Mecca secretly.

Az-Zubair joins his fellow Muslims

Az Zubair bin Al Awwam (ra) and his companions in Abyssinia received news that the Muslims had finally found refuge in Medina. Therefore, they left to Al Madinah to join in building the new state of Islam. Upon arriving in Medina, Az-Zubair (ra) discovered that his mother had already accepted Islam and migrated with the other Muslims. He was so happy to meet the Prophet (pbuh) and his mother under the banner of Islam.

Az-Zubair (ra) settled with his wife in Medina. They both shared with other Muslims, both Migrants and Supporters, in establishing foundations for the strong Islamic State.

Wars against Medina

No sooner did the Muslims settle in Medina than pagans started attempts to tumble the new state. At the same time, they were permitted by Allah to fight the pagans and spread the light of Islam around Medina. The Muslims began patrolling outside Medina for security purposes. They received the news that a caravan belonging to the Quraish was bound to Mecca back from Damascus nearby Medina. They went it to check it. The leader of the caravan, Abu Sufyan, knew of the Muslims’ plans and changed his direction to escape their catch.

As a caution, he sent a messenger to Mecca to warn the Quraish and get their help to save the caravan. The chief’s of Quraish got very angry to hear this news. They prepared an army of one thousand fully armed men. They wanted to destroy the new state and put an end to the threats of the Muslims. Although they were assured by Abu Sufyan that the caravan was safe and intact and that there was no need to engage in combat and bloodshed, they were driven by their arrogance and insisted on proceeding in their evil effort.

The Muslims, on the other side, barely could gather three hundred and thirteen poorly armed men. However, their trust in Allah was very strong. They knew that they were right and the pagans were wrong.

Both armies met at a place near to Medina called Badr. The Muslims reached the place before the pagans. They ruined all sources of water that the Quraish army might use and kept some basins under their protection for their own use.

Soon fighting started very fiercely. Although the Muslims were outnumbered by the pagans, they defeated them in no time. Seventy men from the Quraish were killed and a similar number caught as prisoners of war.

Az Zubair bin Al Awwam (ra) shared in the first battle waged against Islam. He did his best to protect his faith and his state. He was young, strong and eager to put an end to the tyranny of the pagans.

A year later, the Quraish wanted to take revenge for the big blow they received at Badr. They gathered three thousand fighters and headed toward Medina with false hopes of putting an end to Islam and the Muslims.

Both the Muslim and pagan armies met at a place near to Medina called Uhud Mount. Hypocrites, led by Abdullah bin Ubay, played a major role in weakening the Muslim army. A third of the Muslim army had withdrawn from the battle scene before the battle started. However, the Muslims fought with zeal and steadfast faith.

At the beginning of the battle they were defeating the pagan army. The archers, whom the Prophet (pbuh) positioned over a small hill near the battle scene to protect the backs of the Muslim army, thought that it was a final defeat. As a result, they disobeyed the orders of their leader, went down the hill and began collecting war booty. The horsemen of the Quraish took the chance and attacked the Muslim army from behind. Hence, they turned the defeat to a virtual victory. They left the Muslim army in a mess.

Az Zubair bin Al Awwam (ra) was a Brave Fighter

Az-Zubair (ra) and some other Companions of the Prophet (pbuh) kept steadfast and protected the Prophet (pbuh) against attempts to kill him. He stood in the middle of the battlefield shooting arrows at the pagan fighters until the battle was over. His uncle Hamza (ra) was killed in the battle and his body was mutilated. His mother came to see the body of her brother, but the Prophet (pbuh) told him to stop her. She was a true Muslim and told her son that she knew that her brother’s body was deformed by the pagans and that she would keep patient for she knew that her brother’s soul would go to paradise.

As the Quraish could not achieve their intentions, they started preparing for another final battle. They held a pact against Islam and the Muslims and gathered ten thousand soldiers from all over Arabia. They again headed toward Medina.

Courage in Times of Hardships

Muslims, on the other hand, felt the danger and discussed the best way to defend their town and people. Finally, a Muslim from Persia named Salman Al-Farsi (ra) devised a plan that would provide protection for the town. He advised the Muslims to dig a trench around the town so as to prevent the pagans from entering the town. The Prophet (pbuh) and his Companions welcomed the idea and began working on the trench.

Az-Zubair (ra) joined hands with his fellow Muslims in digging the trench. He was working all the daylong to complete the job before the pagan army arrived in Medina. Finally, he and his brothers completed the work and prepared themselves to fight the advancing army. The Jews, being jealous to see Islam spread so swiftly and gain power every day, promised the pagans to help them against the Muslims. Hence, the Muslims were stuck in the middle between the two forces.

The pagans arrived at the outskirts of Medina. To their utmost surprise, they were stopped by the trench and the Muslim archers were ready to shoot down any trespasser. The Prophet (pbuh) sent an envoy to the Jews asking them help as they had already held a treaty with Muslims to help each other at the times of crisis. However, the Jews treated the envoy very rudely and told him that they had broken their covenants.

The pagan army kept surrounding Medina for about one month. The Muslim children, women and elderly were kept inside a fenced placed lest the Jews or pagans cause harm to them. Safiya (ra), Az-Zubair’s mother, was at that place. She saw a Jew roaming around the place. She was afraid that he might come in and attack any of them. She took a long stick, surprised the Jew and killed him.

The pagan army lost all hope of penetrating the trench. Their leader, Abu Sufyan, ordered them to leave. Az-Zubair (ra) and his fellow Muslims were very happy to see the high wind blow through the pagan army’s tents. He knew it was a help from Allah to the Muslims.

Az Zubair bin Al Awwam (ra) – The Disciple of Prophet (pbuh)

The Prophet (pbuh) wanted to get news about the enemy. He inquired who would be the man to go to their tents in the night and come back with news. Az-Zubair (ra) expressed his wish to be the man. The Prophet (pbuh) repeated his request and Az-Zubair (ra), was the man who volunteered himself for the mission. The third time the Prophet (pbuh) permitted him to perform the task and said:

“Every Prophet (pbuh) has a disciple. My disciple is Az-Zubair.”

Now the Muslims had to settle their case with the deceiving Jews (Bani Quraizah). They besieged their homes and forced them to surrender. Az Zubair bin Al Awwam (ra) and Ali bin Abi Talib climbed the walls of their fortress and opened the gates for the Muslims to capture it. The Bani Quraizah men were sentenced to death and their women and children were taken as slaves.

That was the just reward for their deception and breaking of promises. Az-Zubair’s wife added to Az-Zubair’s happiness when she gave birth to a child whom they named Abdullah. Abdullah was to become one of the great Companions of the Prophet (pbuh) and sacrifice his life for the cause of Islam. He was the first boy born to the Muslims in Medina.

The Brave Soldier

Day after day, Az Zubair bin Al Awwam (ra) and his brothers in Islam established a fairly strong state in Medina with the help of Allah and under the leadership of the Prophet ss. They started inviting other tribes to Islam and deterring any tribe that tried to assault them.

Visit to the Holy Land

Az-Zubair (ra) and his fellow Muslims were informed by the Prophet (pbuh) that they should perform pilgrimage. The Prophet (pbuh) and many of his companions marched to Mecca barely armed. The Quraish received news of the Muslims march.

They asked some of their horsemen to prevent the Muslims from entering Mecca. The Muslims camped at a place called Hudaybiya. The chiefs of the Quraish sent their envoys to the Prophet to inquire about the reason they came to Mecca. They knew that the Muslims wanted to perform pilgrimage peacefully. The pagans denied the Muslims this chance. They negotiated an agreement with the Prophet (pbuh) to stop war for ten years and to permit the Muslims to perform pilgrimage the coming year.

However, the Quraish failed to respect their word. They attacked some of the Muslims allies and killed as many as forty of them. The Prophet (pbuh) knew of the Quraish’s breach of the agreement and decided to conquer Mecca. It was a big stride forward. The Muslims prepared themselves to conquer the city and put an end to idolatry.

The Conqueror

Az Zubair bin Al Awwam (ra) led the left wing of the army and marched to Mecca under the leadership of the Prophet (pbuh). Ten thousand Muslims were ready to fight their last battle against the idolaters in Arabia. Before conquering the city, the Prophet (pbuh) announced that the Muslims did not wish to shed any blood. Hence, he declared that if no resistance was made, all Meccans would be safe and secure. Upon entering Mecca, Az-Zubair (ra) advanced toward the Prophet (pbuh) and cleaned dust from the Prophet’s blessed face.

Mercy of Islam

Az Zubair bin Al Awwam (ra)longed much to revenge himself on those who oppressed him and his brothers in Islam. However, he had no choice but to obey the orders of the Prophet (pbuh). He was witness to the merciful position of the Prophet (pbuh) toward the pagans. As Muslims cleaned the vicinity of the Ka ‘bah from idols, the Prophet (pbuh) stood on a high place and inquired how the Quraish expected he would treat them. They all replied that they knew he would be merciful to them. He assured them and told them that they were free and no harm would befall them.

Expansion over Arabia

As the Muslims finished with their job in Mecca, they received news that Hawazen tribe in Taif were preparing to fight against them. The Prophet (pbuh) commanded his Companions to march to Ta’if and conquer Hawazen. The Muslims felt that they had become very strong. Some of them said:

“No one Oil earth can defeat us from now on.”

As they met the army of Hawazen, many of them fled from the battle scene. Only the Prophet (pbuh), Az Zubair bin Al Awwam (ra) and a few other Companions of the Prophet (pbuh) kept their positions and bravely fought a big battle. The leader of Hawazen saw a tall man penetrating their rows. He inquired who that man was. They told him that the man was Az-Zubair (ra). He praised him and asked his men to show bravery. Finally, the Muslims, thanks to the steadfast position taken by the Prophet (pbuh) and his sincere Companions, returned to the battlefield and defeated their enemy.

Az Zubair bin Al Awwam (ra) continued his struggle for the cause of Islam. The Prophet (pbuh) received news that the Romans in Syria were angry to know that Muslims conquered all of Arabia. They were intent to invade the Islamic State. The Prophet (pbuh) ordered his Companions to march to Jordan before the Romans entered Arabia. Three thousand soldiers marched to Muta, a place on the northern borders of Arabia. Az-Zubair (ra) fought a big battle and with his fellow Muslims showed the Romans how strong the Muslims had become.

He was also in the front lines when the Prophet (pbuh) commanded his Companions to march to the north borders of Arabia to deter the Romans again. He shared in Tabuk excursion in the hot season of summer and performed his duties to the best of his ability.

When the Prophet ~ passed away, Az-Zubair (ra) felt very sad to lose his leader and teacher. However, he continued his efforts to spread the message of Islam and implement the teachings of the leader.

Steadfast to the End

Abu Bakr (ra) was elected as Caliph (ruler) immediately after the Prophet (pbuh) had passed away. Arabs around Mecca and remote areas revolted against the Muslims and apostated. Az-Zubair (ra) was one of the leaders who subdued the apostates and brought order again to the Islamic state. He fought all those who attempted to stop the light of Allah.

Az Zubair bin Al Awwam (ra) considered himself a soldier of Islam.

He always joined the Mus1im army to fight against disbelievers. He shared in the Yarmuk battle against the Romans. The Muslim army defeated the Romans and liberated Syria.

One man Equal to one thousand Men

Az-Zubair (ra) was well known for his courage and skill in wars. He used his sword for the support of Islam in case there had been any aggression against Islam or the Muslims. After the death of Abu Bakr (ra), Umar bin Al-Khattab (ra) was selected as Caliph. He gave his orders to Amr bin Al-Aas (ra) to conquer Egypt. The Romans in Egypt were oppressing the people. He was told by the Caliph that his mission was to liberate it from their unjust rule. After conquering most part of Egypt, Amr bin Al-Aas (ra) asked the Caliph to send him supplies and support. Umar (ra) sent four men to him, one of whom was Az-Zubair (ra). He told him that these four men were equal to four thousand soldiers.

Umar bin Al-Khattab (ra) chose Az-Zubair (ra) as one of the six persons who would possibly be the next Caliph after him. This selection shows the rank that Az-Zubair (ra) had among the Companions of the Prophet (pbuh). All the senior Companions of the Prophet (pbuh) consulted among themselves and finally selected Usman bin Affan (ra) to be the Caliph. Az Zubair bin Al Awwam (ra), continued his endeavors under the rule of Usman (ra) in spreading the light of Islam. He joined the Muslim army wherever it was dispatched to liberate human beings from the worship of false deities and turn them to the worship of the One Allah.

Az-Zubair bin Al-Awwarn (ra), was distinct among the Companions of the Prophet (pbuh) for his good character and true loyalty to the Prophet (pbuh) and Islam. He was one of the early Muslims in Mecca. He was also one of the Companions whom the Prophet (pbuh) foretold would be in Paradise on the Day of Judgment. Foremost, he was the disciple of the Prophet (pbuh).

Defending his leader and teacher

Az-Zubair (ra) was very loyal to the Prophet (pbuh).

Once he heard rumors that the pagans had killed the Prophet (pbuh). He took his sword and wanted to fight them. However, when he saw the Prophet (pbuh), alive, he hugged him and was extremely happy. The Prophet (pbuh), in return, took off his cloak and gave it to Az-Zubair (ra) The angel Gabriel, told the Prophet (pbuh) that Allah was pleased to see Az-Zubair (ra) act with zeal in defending the Prophet (pbuh).

Umar bin Al-Khattab (ra) described Az Zubair (ra), as one of the pillars of Islam. He was sincerely devoted to the cause of Islam. A friend of Az-Zubair told that once he saw the body of Az-Zubair (ra), with many scars; all due to cuts made by swords as a result of fighting in the· way of Allah.

Az Zubair bin Al Awwam (ra) always kept close to the Prophet (pbuh). Even when the Prophet (pbuh) was sleeping, he kept beside him to protect him against enemies. The Prophet (pbuh) once slept and Az-Zubair sat beside him to keep flies away from his blessed face. The Prophet (pbuh) woke up and saw Az-Zubair using a fan to expel flies from his face. He told Az-Zubair that he would be with Az-Zubair, on the Day of Judgment to protect him against the sparks of Hell fire.

Fear from Hellfire

It is known that many of the Prophet’s sayings were reported to us by his Companions. They have memorized nearly every word he preached to them in various fields of life and Shari ‘ah (Islamic law). Az-Zubair always kept close to the Prophet (pbuh) and memorized many of Ahadith (Prophet’s sayings).

However, he only reported a very few number of the Prophet’s sayings. As he was very close to the Prophet (pbuh) his son

Abdullah exclaimed why his father should not report the Prophet’s sayings. Az-Zubair told his son that he was afraid he might tell something wrong. He always recalled the Prophet (pbuh) warning:

“Anyone who tells lies when he reports my sayings, his position will be in hellfire.”

Az Zubair bin Al Awwam (ra) never feared to become indebted for he knew that Allah would be on his side. He told his son that whenever he felt the burden of debts, he should pray to the Lord to pay his debt.

The Martyr

Immediately after Usman bin Affan (ra) was killed by the rebels, Az-Zubair and Talha (ra) felt that the Islamic state would be disrupted if no Caliph is selected to control the conditions of the state. They, with many other senior Companions of the Prophet (pbuh) came to Ali bin Abi Talib (ra) and insisted on him to take over.

After several attempts, Ali (pbuh) accepted their proposal. Az Zubair bin Al Awwam (ra) came back to Mecca. He met Aishah, the Prophet’s wife. She told him that the murderers of Usman (ra) should be killed. Az-Zubair (ra) was convinced that a murderer should, according to Islamic Law, be killed. He agreed with her and both wanted Ali (pbuh) to accept their proposal.

However, Ali did not like to establish feuding among the Muslims in such a critical situation. He did not accept their proposal. Az-Zubair (ra) and many others insisted on having Usman’s killers killed. A war broke out behind this dispute between Ali and Muawiyah (ra).

Accepting Truth when it is Clear

A war was about to break between Ali and Az-Zubair because Ali did not agree to his point of view that the rebels should be brought to justice. Ali wanted Az Zubair bin Al Awwam (ra) and others to wait until the turmoil was over in order that he could distinguish the murderers.

A war was about to break and both men met face to face again. Ali (ra) asked Az-Zubair to meet together to discuss the situation and find out a solution instead of fighting. Ali (ra) met Az-Zubair (ra) and reminded him of past days when the Prophet (pbuh) was alive. He said:

“Don’t you remember when the Prophet (pbuh) was walking with you and met you? Didn’t he tell you that you will unjustly fight against me?”

Az-Zubair (ra) immediately left the battle scene and went back to Mecca. He did not like to fight against Ali (ra) because he remembered those words told him by the Prophet (pbuh); However, the traitors did not like such an act. They followed him on the way to Mecca and killed him while he was praying.

The killers thought that they had done something good. They came to Ali (ra) with the something good. They came to Ali with the news of Az-Zubair, death. Ali (ra) felt very sad for the death of Az Zubair bin Al Awwam (ra) and prayed to Allah to punish those who killed him. Az-Zubair (ra) was buried on the way from lraq to Mecca. He said:

“May Allah gather us together on Doomsday in Paradise.”

This was the end of the noble man who spent all his life fighting for the cause of Allah. May Allah bestow his mercy on Az-Zubair, for his services to Islam and the Muslims.

Az Zubair bin Al Awwam (ra) – The disciple of Prophet (pbuh) | Peace Propagation Center

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Anza was the name of Spear of Hazrat Zubair RA


@Aeronaut @Rashid Mahmood @tarrar @mafiya @Chak Bamu @Jf Thunder @Stealth @Myth_buster_1

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AZ -Zubair Ibn Al awaam
may Allah be pleased with him

Talhah and Az-Zubair
It is almost impossible to mention Talhah without mentioning Az-Zubair, too, and almost impossible to mention Az-Zubair without mentioning Talhah as well.

When the Prophet (PBUH) was fraternizing with his Companions in Makkah before the Hijrah to Al-Madiinah, he fraternized with Talhah and Az-Zubair.

The Prophet (PBUH) often talked about them together, for example in his statement "Talhah and Ar-Zubair are my neighbors in Paradise."

Both of them were linked to the Prophet (PBUH) through relationship and descent. As for Talhah he is linked to the Prophet (PBUH) through Murah lbn Ka'b. Zubair's lineage is linked to the Prophet through Qusaii Ibn Kulaab. In addition to that, his mother Safiah is the Prophet's paternal aunt.

Talhah and Az-Zubair resembled each other tremendously in their fates. The similarity between them was enormous in terms of their upbringing, their wealth, their generosity, their religious solidarity, and their magnificent bravery. Both of them were early converts to Islam. Both of them were among the ten to whom Paradise was promised by the Prophet (PBUH) and among the six whom `Umar entrusted with the duty of choosing the next caliph following him. Even their destiny was one of complete similarity. In fact was one destiny.

Embracing Islam
As mentioned, Az-Zubair's embracement of Islam was an early one. Indeed he was one of the first seven who quickened their steps towards Islam and played a role with the blessed early converts at Daar Al-Arqam. At that time he was 15 years old; that is how he was endowed with guidance, light, and all the good while still a youth.

The first sword lifted in Islam
He was a horseman and a bold warrior from childhood, to the extent that historians mention that the first sword lifted in Islam was Az-Zubair's sword.

In the very early days of Islam, while the Muslims were still few in number, hiding in Daar Al-Arqam, a rumor spread that the Prophet (PBUH) had been killed. Az-Zubair had hardly heard that when he unsheathed his sword and hurried through the streets of Makkah although still so young.

First he went to learn the truth of what had been said, determined that if it were true, he would cut the whole of the Quraish into pieces until they killed him.

On the high hills of Makkah, the Prophet (PBUH) met him and asked, "What's the matter?" Az-Zubair told him the news. The Prophet (PBUH) prayed for him and asked Allah to bestow mercy and all good upon him, and victory upon his sword.

His Family
Zubair, may Allah be pleased with him, was the son of Al Awam and the father of Abdullah. Zubair is one of the most respectable and famous personalities of Islam, The Prophet (PBUH) himself had decorated him with the title of Hawari-e-Rasul" or the Disciple of the Messenger of Allah, He was one of those ten companions of the Holy Prophet about whom the Prophet (PBUH) had predicted of their entry into Paradise. His eminence may be judged by the fact that Umar Farooq (May Allah be pleased with him) would honourably address him with the words as One of the pillars of the Faith." Zubair had more than one relationship with the Holy Prophet (PBUH) as follows:

1. He was the son of Safiyah (May Allah be pleased with her), the daughter of Abdul Muttalib and the aunt of the Holy Prophet. Thus he was the cousin of the Holy Prophet(PBUH).

2. Khadijatul Kubra, May Allah be pleased with him, the mother of the believers was the aunt of Zubair , and according to this the Holy Prophet was his uncle.

3. Asma, the daughter of Abu Bakr Siddiq ( May Allah be pleased with him) and the elder sister of Aisha Siddiqah (May Allah be pleased with him), the mother of the faithful was married to Zubair and thus he was a brother-in-law of the Holy Prophet (PBUH).

4. Qusai, the son of Kalab, was the common ancestor of both the Holy Prophet and Zubair, and in this way Zubair had also ancestral relation with the Holy Prophet(PBUH).

The torture
Despite Az-Zubair's nobility among his clan, he had to carry the burden of the Quraish's persecution and torment. It was his uncle who was in charge of his torture. He wrapped him in a mat, set it on fire to let him suffocate, and called to him while he was under the pressure of severe torture, "Disbelieve in Muhammad's Lord and I will ward off this torture."

Az-Zubair, who was at that time no more than a growing youth, replied in a horrible challenging way, "No! By Allah, I won't return to polytheism ever again."

The struggle
Az-Zubair emigrated to Abyssinia twice, in the first and second migrations. Then he returned to take part in the battles with the Prophet (PBUH). No raid or battle ever missed him.

The warrior
Plentiful were the stabs which his body had to receive and preserve even after his wounds had been healed. They were like medals telling of Az-Zubair's heroism and glory.

Let us listen to one of his companions, who once saw and described these medals, which crowded each other over his body: While accompanying Az- Zubair in one of his journeys, I saw his body spotted with sword scars. His chest was like hollow eyes due to the variety of stabs and wounds.
I said to him, "I've seen on your body what I've never seen before." He replied, "By Allah, I haven't received one of them except while I was with the Prophet (PBUH) and in the cause of Allah."

In the Battle of Uhud
During the Battle of Uhud, after the army of the Quraish had retreated towards Makkah, the Prophet (PBUH) assigned him together with Abu Bakr to follow the Quraish's army and to chase them so they would realize how strong the Muslim party was and would not think of reattacking Al-Madiinah and continuing the fight.

Abu Bakr and Az-Zubair led 70 Muslims. Although they were chasing a victorious army, the military skill used by As-Siddiiq and Az-Zubair, made the Quraish think that they had overestimated the Tosses of the Muslim party. They thought that the powerful front row, whose strength Az-Zubair and As-Siddiiq successfully demonstrated, was nothing other than the advance guard of the Prophet's army, which seemed to approach in order to launch a horrible pursuit. The Quraish hastened away and quickened their pace towards Makkah.

In the Battle of Al-Yarmuuk
On the Day of Al-Yarmuuk, Az-Zubair was an army in himself. When he saw most of the warriors under his command moving backwards when they saw the huge advancing Roman "mountains", he cried, "Allahu akbar! Allah is the greatest!" With a sharp striking sword he burst alone into those advancing "mountains", then he retreated, then penetrated the same horrible rows with his sword in his right hand, never tripping nor slipping.


Names of martyrs
May Allah be pleased with him who was so much in love with martyrdom, full of enthusiasm for dying in the cause of Allah. He said, "Talhah gives his sons names of the Prophets and he knows there is no prophet after Muhammad (PBUH). But I give my sons the names of martyrs, and may they die as martyrs!"

In this way he named one son `Abd Allah as a good omen, after the martyr Companion Abd Allah lbn Jahsh; another he named Al-Mundhir after the martyr Companion Al-Mundhir lim `Amr; another he named Urwah after the martyr Companion `Urwah Ibn `Amr; another he called Hamzah after the martyr Companion Hamzah Ibn Abi Taalib; another he called Ja'far after the martyr Companion Ja'far Ibn Abi Taalib; another he called Mus`ab after the martyr Companion Mus'ab Ibn Umair and another he called Khaalid after the martyr Companion Khaalid lbn Sa`iid.

In this way he chose for his sons the names of martyrs, hoping that they would all die martyrs.

It is mentioned in his biography that he never held a governorship, nor the task of collecting taxes or tribute, but only the task of fighting in the cause of Allah.

His merit as a warrior can be seen in his total self-reliance and his complete self-confidence.

Even if 100,000 warriors were to join him in combat, you would still see him fighting as if standing alone on the battlefield, and as if the responsibility of fighting and for victory rested on him alone.

His merit as a warrior is represented in his firmness and the strength of his nerves.

He saw his uncle Hamzah on the Day of Uhud: the polytheists had cut his corpse into pieces in a dreadful way. He stood in front of him like a high firm rooted mountain, gritting his teeth while holding his sword tightly, having nothing in mind except a horrible revenge. Soon, however, a divine revelation prohibited the Prophet (PBUH) and the Muslims from even the slightest thought of such a thing.

When the Bani Quraidhah siege lasted a long period without their surrender, the Prophet (PBUH) sent him with `Aliy Ibn Abi Taalib, may Allah be pleased with him. There in front of the insurmountable fortress he stood and repeated several times, "By Allah We will taste what Hamzah tasted or we will open their fortress." Then they two alone threw themselves into the fortress. With admirable strong nerves, they were able to terrify the besieged inside it and to open its gates.

On the Day of Hunain he could see Maalik lbn `Awf, leader the of Hawaazin and of the polytheist army, after his defeat in Hunain standing in the midst of some of his companions and the remnants of his defeated army. He burst alone into their midst and single handedly scattered them and pushed them away from the place of ambush from which they kept an eye on the Muslim leaders who were returning from the battlefield.

The Prophet's Disciple
His share of the Prophet's love and appreciation was great.

The Prophet (PBUH) was so proud of him that he said, "Every prophet has a disciple, and my disciple is Az-Zubair Ibn Al `Awaam." He was not only his cousin and the husband of Asmaa Bint Abu Bakr ("The Lady of the Two Belts") but, moreover, he was the powerful, loyal, brave, bold, generous, and bountiful, who gave away and devoted his life and money for Allah, Lord of all the worlds.

His nobility and generosity
His characteristics were noble, his good qualities great. His bravery and generosity were always parallel to each other. He managed a successful trade, and his fortune was enormous; however, he spent all of that in the cause of Islam until he died in debt. His trust in Allah was the reason behind his generosity, bravery, and redemption.

Even when he generously gave up his soul, he asked his son to pay his debt. "If you're unable to pay it, then seek my Master's help." `Abd Allah asked him, "Which master do you mean?" He answered, "Allah. He is the best Guardian, the best Helper." `Abd Allah said afterwards, "By Allah I never fell into trouble because of his debt. I only said, `O Master of Zubair, pay his debt,' so He did."

A sword whose owner had so long wiped the Prophet's grief
On the Day of Al-Jamal, and in the same way previously mentioned about Talhah, was Az-Zubair's end and fate. After he saw it right to refrain from fighting, a group of those who had been keen to see the flames of civil strife continuously raging and never extinguished followed him. A treacherous murderer, Ibn Jurmuz, stabbed him while he was praying and standing between the hands of Allah in Alsebaa Valley.

The murderer went to Imam `Aliy, may Allah be pleased with him, thinking that he would be announcing to him good news when telling him about his attack upon Az-Zubair and when putting into his hands the sword which he had stolen from him after committing his crime. When `Aliy, may Allah be pleased with him, knew that Az-Zubair's murderer was standing at his door asking permission to enter, he shouted ordering that he be expelled and said, "Announce Hell to the murderer of Safiah's son!" When they showed him Az Zubair's sword, Imam `Aliy, may Allah be pleased with him, kissed it and then cried painfully saying, "A sword whose owner had so long wiped the Prophet's grief."

Is there a better, more wonderful and eloquent salute to be directed to Az-Zubair at the end of our talk than the words of lmam `Aliy, may Allah be pleased with him?

May peace be upon Az-Zubair in death after his life. Peaceful greeting after peaceful greeting upon the Prophet's disciple.

The Bravery of al-Zubair ibn Al-Awam

Sahih Bukhari Volume 5, Book 59 [al maghazi], Number 313:
Narrated 'Urwa:

On the day of (the battle) of Al-Yarmuk, the companions of Allah's Apostle said to Az-Zubair, "Will you attack the enemy so that we shall attack them with you?" Az-Zubair replied, "If I attack them, you people would not support me." They said, "No, we will support you." So Az-Zubair attacked them (i.e. Byzantine) and pierced through their lines, and went beyond them and none of his companions was with him. Then he returned and the enemy got hold of the bridle of his (horse) and struck him two blows (with the sword) on his shoulder. Between these two wounds there was a scar caused by a blow, he had received on the day of Badr (battle). When I was a child I used to play with those scars by putting my fingers in them. On that day (my brother) "Abdullah bin Az-Zubair was also with him and he was ten years old. Az-Zubair had carried him on a horse and let him to the care of some men.


Sahih Al Bukhari Volume 5, Book 59, Number 312:
Narrated Hisham:

That his father said, "The sword of Az-Zubair was decorated with silver." Hisham added, "The sword of 'Urwa was (also) decorated with silver. "


Sahih Al Bukhari Volume 5, Book 59, Number 311:

Narrated 'Abdullah:

The Prophet recited Surat-an-Najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for me." Later on I saw him killed as an infidel.

Narrated 'Urwa (the son of Az- Zubair): Az-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, "O 'Urwa, do you recognize the sword of Az-Zubair?" I said, "Yes." He said, "What marks does it have?" I replied, "It has a dent in its sharp edge which was caused in it on the day of Badr." 'Abdul- Malik said, "You are right! (i.e. their swords) have dents because of clashing with the regiments of the enemies Then 'Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, 'Urwa's son said, "We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it.")

 
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Anza Mk-I Mk-II Mk-III Man- Portable air defense missile system
Anza_Mk-I_man-portable_air_defense_missile_system_manpads_Pakistan_Pakistani_army_defense_industry_640_002.jpg

Description Back to top
Launcher system

The Anza Mk-I is based on the design and the technology of the Russian-made MANPADS SA-7 Grail. The system is modified to suit the needs of Pakistani Forces. One such major modification is the firing unit, or "gripstock", which seems to be much modern in Anza Mark III. The Anza Mk-III is based on the Chinese-made QW-2, it has been locally modified to allow it to be used with Russian-made missiles
Missile
The Anza MK-II missile features proportional navigation and end-phase lead bias techniques which are the prevailing guidance techniques of portable missiles. Propulsion System of Anza MK-II adopts a separable structure that drops the launch motor and retains a dual thrust flight-motor (booster + sustainer) in order to reduce the unnecessary weight during flight. The Anza missile can flight at a maximum speed of 600 m/sec and carries 550 g. of warhead explosive. The Anza Mark III has a range of about five kilometers, and sensors that can defeat many anti-missile systems.
Operations
The Anza uses a Passive Infrared Seeker to home-in on its air borne target and needs no guidance from the operators to maintain lock on the target. This allows the operators to take cover or immediately get ready for engaging other targets.
Combat use
The Anza man-portable air defense missile can be used to target both fixed and rotary targets and the missile can be fired by one soldier. It can be launched in automatic mode as well as in manual mode.
Specifications Back to top
Anza-Mk-1
Anza-Mk-II
Anza-Mk-III
Lenght (Launcher unit)

1.44m
1.447m
1.59
Weight (Launcher unit)
15 kg
16.5 kg
18 kg
Missile weight
9.8 kg
10.68 kg
11.32 kg
Guidance
Uncooleed passive IR
Colled passive IR seeker
Dual-band IR homing
Warhead
HE Frag. 0.37 kg
HE Frag. 0.55 kg
HE Frag. 1.42 kg
Cruise speed
500 m/s
600 m/s
>600 m/s
Altitude
50 to 2,300 m
30 to 4,000 m
10 to 3,500 m
Reaction time
5 s
3.5 s
3.5 s
Range
1,200 to 4,200 m
500 to 5,000 m
6,000 m
Crew
1
Details View Back to top
Anza Mk-I

Anza_Mk-I_man-portable_air_defense_missile_system_manpads_Pakistan_Pakistani_army_defense_industry_640_001.jpg

Anza Mk-II
Anza_Mk-II_man-portable_air_defense_missile_system_manpads_Pakistan_Pakistani_army_defense_industry_640_001.jpg

Anza Mk-III

Anza_Mk-III_man-portable_air_defense_missile_system_manpads_Pakistan_Pakistani_army_defense_industry_640_001.jpg

Pictures - Video Back to top
Army Recognition online digital database Army - Military - Defense high resolution picture
Anza Mk-I







Anza Mk-II



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Anza Mk-I /Anza Mk-Il/Anza Mk- lll

  • Anza Mk-I - The first MANPADS produced by Pakistan for use by the Pakistan Army. Development is believed to have been assisted by China and the design is similar to the HN-5B MANPADS. According to a British source the Anza is a copy of the SA-7 Grail.[26Approximately 1000 Anza Mk-I were produced between 1989-1998.
  • Anza Mk-II - A third generation MANPADS, believed to be based on the ChineseQW-1 MANPADS. Uses a dual-band, cross-scan infra-red homing seeker to counterdecoy flares.Also believed to use American missile technology. Approximately 1350 Anza Mk-II were produced between 1994-2009.
Anza Mk-III - Believed to be based on the Chinese QW-2 MANPADS, modifications made to meet Pakistan Army requirements include a new firing unit similar to the Russian 9K38 IglaMANPADS.All-aspect attack capability and improved ECCM capability. The minimum altitude of 10 m gives capability to attack very low flying helicopters and cruise missiles. Also has a vehicle-mounted launcher variant.




Az-Zubair Ibn Awwam was one of the early followers of Islam and was born to a family blessed with the light of Islam as his aunt Khadījah (may Allah be pleased with her) was the first who accepted the message that Muhammad (peace and blessings of Allah be to him) brought, and his mother Safiya too accepted Islam in the beginning. Zubair was from among the one who was blessed by the Messenger of Allah with the glad tidings of Paradise in this world itself. Zubair was an able businessman and a courageous warrior who valiantly participated in the battles fought for Islam. He was so upright and honest that Umar Ibn Khattab appointed him member of the six-member committee, from among whom the next caliph was supposed to be elected.

One of the many qualities of Zubair was that throughout his life he spent his wealth in the way of Allah and used it as a means to attain the pleasure of Allah. He gave away his wealth so generously that he died not only penniless, but in debt as well. His trust in Allah was unshakable and utterly transcendent as at the time of death he told his son, “My son, my greatest worry is my debt, so sell our property, and pay off my debt. If you are not able to, then seek help from my Maula (protector).” ”Who is your Maula?” his son asked. Zubair said, “Allah. Allah is my Maula.” He was a kind of man who never gave preference to worldly gains over truth.

Zubair accepted Islam during the period of secret preaching when he was in his early teens and since then he never budged to the demands of people asking him to come back to the religion of his forefathers. He was persecuted and tortured so intensely that he was left with no choice but to migrate to Abyssinia. Before he accepted Islam, Naufil, his uncle, was very affectionate and kind to him, but as soon as Naufil learnt of his reversion he became restless and hostile towards him. It is reported that Naufil would wrap him up into a mattress and lit fire around him. In this condition when he would choke because of smoke, Naufil used to ask, “Are you ready to come back to your ancestral religion or not?” “No, never,” the teenager Zubair used to reply firmly, “It is quite impossible for me now to give up the religion of Allah. I must die as a Muslim and not as an infidel.” Zubair was made to suffer for believing in one true God. However he trusted his Lord and remained steadfast and showed no signs of remorse over it.

Zubair was a warrior who never became reluctant for fighting and joined all the battles with the Messenger of Allah. Since his childhood, he was tough and brave and during his teens when he heard the rumour that the Messenger of Allah was assassinated, he immediately withdrew his sword and rushed straight away to the house of the Messenger to confirm the claim, only to find out that the news was rumour. Seeing Zubair with his sword in the hand and face red, the Messenger enquired, “What is the matter?” to which he replied, “thanks to Allah that you are quite safe and secure. May my parents be sacrificed for you, I heard the rumour that the idolaters had made you captive or even martyred you.”

The Messenger then asked, what if the rumour was true, to which Zubair replied, “By Allah I would have alone declared war against the whole of Makkah. I would have preferred to die than to live after you were murdered.” Hearing this, the Messenger said, “This is the first sword raised for the cause of Allah and His Prophet.”

Zubair was a man of courage and strength and was always ready to expose himself to danger for the sake of Allah and His Messenger. During the Battle of Trench (Khandaq), when the non-believers took a siege of Madina and Muslims were facing an extremely dangerous situation, the Messenger of Allah asked who would bring the news of the people of Madina; Zubair without any hesitation raised the hand and said he would. The Messenger asked the question three times and every time Zubair raised the hand. The Messenger of Allah was so pleased with Zubair that once he said, every prophet used to have a hawari (disciple), and my hawari is Zubair Ibn Awwam.

On one occasion the Messenger is reported to have said, “Zubair and Talha are my companions in Paradise.” It was Zubair who along with Ali Ibn Abu Talib stormed the castles of traitor Banu Quraidha and caused them to surrender. His body was full of scars and wounds so much so that once during Hajj, when he was wearing Ihram with his chest exposed, someone said to him, I have never seen before a body like yours, to which Zubair replied, “None of these wounds has happened except when I was in the company of Prophet Muhammad, fighting in the Cause of Allah.”

The true mettle of Zubair came into light on the Day of Uhud, when the Muslims were defeated. The day battered their morale as 70 Companions were martyred in the battle, and most of them badly injured. It was at this situation that the Messenger of Allah called upon the Muslims to gather strength and head once again for the war as Abu Sufian was coming back to attack Madina to completely annihilate the Muslims, considering their lost morale after the defeat at Uhud. Zubair responded to the call of the Messenger despite being wounded and along with Abu Bakr led the Muslims for the second clash; however the second clash did not materialise.

Zubair joined the army of Ayesha at the Battle of Camel and had the impression that he was fighting for the just cause as there was a lot of misinformation spread by the enemies of Islam. However, when he got to know the truth, he immediately withdrew from the war without thinking of its consequences. He was later assassinated while he was performing prayers. He died a death which the real Momin would swoon over.


Day after day, Az-Zubair رضي الله عنه and his brothers in Islam established a fairly strong state in Al-Madinah with the help of Allâh and under the leadership of the Prophet صلى الله عليه و سلم. They started inviting other tribes to Islam and deterring any tribe that tried to assault them.

Visit to the Holy Land

Az-Zubair رضي الله عنه and his fellow Muslims were informed by the Prophet صلى الله عليه و سلم that they should perform pilgrimage. The Prophet صلى الله عليه و سلم and many of his companions marched to Makkah barely armed. The Quraish received news of the Muslims’ march. They asked some of their horsemen to prevent the Muslims from entering Makkah.

The Muslims camped at a place called Hudaybiya. The chiefs of the Quraish sent their envoys to the Prophet صلى الله عليه و سلم to inquire about the reason they came to Makkah. They knew that the Muslims wanted to perform pilgrimage peacefully. The pagans denied the Muslims this chance. They negotiated an agreement with the Prophet صلى الله عليه و سلم to stop war for ten years and to permit the Muslims to perform pilgrimage the coming year.

However, the Quraish failed to respect their word. They attacked some of the Muslims’s allies and killed as many as forty of them. The Prophet صلى الله عليه و سلم knew of the Quraish’s breach of the agreement and decided to conquer Makkah. It was a big stride forward. The Muslims prepared themselves to conquer the city and put an end to idolatry.

The Conqueror

Az-Zubair led the left wing of the army and marched to Makkah under the leadership of the Prophet صلى الله عليه و سلم. Ten thousand Muslims were ready to fight their last battle against the idolaters in Arabia. Before conquering the city, the Prophet صلى الله عليه و سلم announced that the Muslims did not wish to shed any blood. Hence, he declared that if no resistance was made, all Makkans would be safe and secure. Upon entering Makkah, Az-Zubair رضي الله عنه advanced toward the Prophet رضي الله عنه and cleaned dust from the Prophet’s blessed face.

Mercy of Islam

Az-Zubair رضي الله عنه longed much to revenge himself on those who oppressed him and his brothers in Islam. However, he had no choice but to obey the orders of the Prophet صلى الله عليه و سلم. He was witness to the merciful position of the Prophet صلى الله عليه و سلم toward the pagans. As Muslims cleaned the vicinity of the Ka’bah from idols, the Prophet صلى الله عليه و سلم stood on a high place and inquired how the Quraish expected he would treat them. They all replied that they knew he would be merciful to them. He assured them and told them that they were free and no harm would befall them.

Expansion over Arabia

As the Muslims finished with their job in Makkah, they received news that Hawazen tribe in Ta’if were preparing to fight against them. The Prophet صلى الله عليه و سلم commanded his Companions to march to Ta’if and conquer Hawazen. The Muslims felt that they had become very strong. Some of them said:

“No one on earth can defeat us from now on.”

As they met the army of Hawazen, many of them fled from the battle scene. Only the Prophet صلى الله عليه و سلم, Az-Zubair رضي الله عنه and a few other Companions of the Prophet صلى الله عليه و سلم kept their positions and bravely fought a big battle. The leader of Hawazen saw a tall man penetrating their rows. He inquired who was that man. They told him that the man was Az-Zubair رضي الله عنه. He praised him and asked his men to show bravery. Finally, the Muslims, thanks to the steadfast position taken by the Prophet صلى الله عليه و سلم and his sincere Companions, returned to the battlefield and defeated their enemy.

Az-Zubair رضي الله عنه continued his struggle for the cause of Islam. The Prophet صلى الله عليه و سلم received news that the Romans in Syria were angry to know that Muslims conquered all of Arabia. They were intent to invade the Islamic State. The Prophet صلى الله عليه و سلم ordered his Companions to march to Jordan before the Romans entered Arabia. Three thousand soldiers marched to Muta, a place on the northern borders of Arabia. Az-Zubair رضي الله عنه fought a big battle and with his fellow Muslims showed the Romans how strong the Muslims had become.

He was also in the front lines when the Prophet صلى الله عليه و سلم commanded his Companions to march to the north borders of Arabia to deter the Romans again. He shared in Tabuk excursion in the hot season of summer and performed his duties to the best of his ability.

When the Prophet صلى الله عليه و سلم passed away, Az-Zubair رضي الله عنه felt very sad to lose his leader and teacher. However, he continued his efforts to spread the message of Islam and implement the teachings of the leader.

Steadfast to the End

Abu Bakr رضي الله عنه was elected as Caliph (ruler) immediately after the Prophet صلى الله عليه و سلم had passed away. Arabs around Makkah and remote areas revolted against the Muslims and apostated. Az-Zubair رضي الله عنه was one of the leaders who subdued the apostates and brought order again to the Islamic state. He fought all those who attempted to stop the light of Allâh.

Az-Zubair considered himself a soldier of Islam. He always joined the Muslim army to fight against disbelievers. He shared in the Yarmuk battle against the Romans. The Muslim army defeated the Romans and liberated Syria.

One man Equal to one thousand Men

Az-Zubair رضي الله عنه was well known for his courage and skill in wars. He used his sword for the support of Islam in case there had been any aggression against Islam or the Muslims. After the death of Abu Bakr رضي الله عنه, ‘Umar bin Al-Khattab رضي الله عنه was selected as Caliph. He gave his orders to ‘Amr bin Al-’Aas رضي الله عنه to conquer Egypt. The Romans in Egypt were oppressing the people. He was told by the Caliph that his mission was to liberate it from their unjust rule. After conquering most part of Egypt, ‘Amr bin Al-’Aas رضي الله عنه asked the Caliph to send him supplies and support. ‘Umar رضي الله عنه sent four men to him, one of whom was Az-Zubair رضي الله عنه. He told him that these four men were equal to four thousand soldiers.

‘Umar bin Al-Khattab رضي الله عنه chose Az-Zubair رضي الله عنه as one of the six persons who would possibly be the next Caliph after him. This selection shows the rank that Az-Zubair رضي الله عنه had among the Companions of the Prophet صلى الله عليه و سلم. All the senior Companions of the Prophet صلى الله عليه و سلم consulted among themselves and finally selected ‘Uthman bin ‘Affan رضي الله عنه to be the Caliph. Az-Zubair رضي الله عنه continued his endeavours under the rule of ‘Uthman رضي الله عنه in spreading the light of Islam. He joined the Muslim army wherever it was dispatched to liberate human beings from the worship of false deities and turn them to the worship of the One Allâh.
 
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Az Zubair bin Al Awwam (ra) – The disciple of Prophet (pbuh)

Posted By :AdminPosted Date : August 28, 20122 Comments
Az Zubair bin Al Awwam (ra) is well known in the books of seerah as “The Disciple” of the Prophet (Pbuh). This title was given to him by Prophet (pbuh) himself. Let us learn about this great companion who served Islam with this life.

The Quraish tribe was comprised of several clans and the most prominent clan among them was the family of Bani Hashim. This clan had more than one religious and worldly function during the pre Islamic period. It was notable and noble both in family lineage and position amongst the clans and tribes that inhabited Mecca. The Prophet (pbuh) belonged to this clan.

Safiyah bint Abdul Muttalib, who belonged to this high-class family, finally married the notable man whom she loved and admired. She dreamt for a long time to have a son that would add to her happiness. Days were passing very slowly, while she was waning for the baby to come to this life. The bride felt she was coming closer to the day when she would be a mother.

Within the society of the Quraish, as well as other societies in the Arabian Peninsula, the household that had more male offspring was given more esteem.

They felt that such boys, later on as youth, would be the ones who would protect the tribe and give the family dignity and honor.

Nine months later and for the good fortune of Safiyah, she gave birth to her son. She named him Az-Zubair. From the first minute, she gave him all the care and affection that would make him a man of notable rank among his peers. The baby grew day by day and the eyes of his mother followed his steps wherever he went. Like any other mother, she considered him a piece of herself and looked at him with hope and dreams as the young man who would give her a lofty position among the women of her society.

Az Zubair bin Al Awwam (ra) became Orphan at young age

As tribes during those ancient days used to invade and be invaded by other tribes and as wars were normally waged for trivial reasons, it was ordinary for a man like Al-Awwam (Az-Zubair’s father) to spend the first half of the day with his family and to become a dead body under the earth in the second half of the day. All of a sudden, Az Zubair bin Al Awwam (ra) was left an orphan under the custody of his mother. His father had been killed in a battle among the tribes of Arabia that left nothing for many households other than mourning wives and miserable orphans.

After losing her husband, Az-Zubair’s mother felt how much life was hard on her. Hence she was very keen to have recompense in her son. She ordered the boy to be trained how to use his sword and spear and how to become a man of dignity. She was very hard on him. She even beat him now and then. When she was asked why she beat him, she replied that she was doing so to make him a real man. Safiyah observed her son grow day by day. She felt very happy to learn that her son had quarreled with an adult man and had broken that man’s arm. She was very proud to have a strong son.

The coming of Monotheism

Az-Zubair grew into a strong and handsome young man. He enjoyed all the dignity and reputation that his horsemanship gave him amongst his tribesmen. He enjoyed his time with his peers. His main concern was to spend as much as he could of his time hunting and training with his sword and spear.

In addition to idolatry and setting up partners with Allah, all the people of Mecca indulged in vices that made their life corrupt and empty of any sign of guidance from heaven. Injustices overwhelmed their acts and made the relations between the powerful and the weak tend to be tense most of the time.

In these bad conditions that prevailed in Mecca and the world in general, Muhammad bin Abdullah was sent by Allah to preach the message of Islam and the chiefs of the Quraish were against the message of Islam. In spite of all their cruelty, the Prophet (pbuh) invited them to accept Islam to reform their society and to save them from the punishment of Allah on the Day of Judgment. He was very merciful toward them. Although they insulted him and made his mission very difficult, he exercised patience with them. He and his few followers stood fast in the face of torture and oppression that the Quraish inflicted on them. Neither the Prophet (pbuh) nor any of his followers were violent against their oppressors.

Az Zubair bin Al Awwam (ra) receives the message of Islam

Az-Zubair (Muhammad’s cousin) saw all the agonies that the Muslims were undergoing. Although he was too young, he was sensible enough to understand what the principles of Islam meant. He, among others, listened carefully to the Prophet (pbuh) and decided to adopt the new religion as a way of life.

Even before the advent of Islam, Az Zubair bin Al Awwam (ra) was well aware of the bad condition of the people in Mecca. He felt inside himself that some sort of guidance should come to change the corrupt society of the Arabs.

On a dark night, Az-Zubair isolated himself and began thinking of those a few people who followed the new religion. He saw how much they suffered for no reason but because they held fast to their faith. The guidance that came from up high had touched his heart. He knew how much Muhammad was honest. His mother had told him before that her nephew was famous for his truthfulness. However, after Muhammad proclaimed Islam, she extremely opposed him. Conflicting thoughts tore his mind. He could not figure a way out of this inner conflict.

Az Zubair bin Al Awwam (ra) kept the whole night awake. The dawn was about to break and the gentle breeze of early morning gave him new hopes. He thought that it was better to know more about the new religion from the closest man to the Prophet (pbuh). He left his home and went to Abu Bakr’s house.

Abu Bakr (ra) had already accepted Islam without any hesitation from the first moment the Prophet (pbuh) called him to be a Muslim. Abu Bakr told Az-Zubair that Muhammad was a true Messenger from Allah. He explained to him the principles of Islam and urged him to follow the teachings of the Prophet (pbuh). Az Zubair bin Al Awwam (ra) became convinced that Islam was the solution to all the problems that his society was undergoing. He immediately expressed his interest to meet the Prophet (pbuh) and embrace Islam.

His role in defending Islam

Abu Bakr (ra) immediately took the young man to the Prophet’s house. There, Az Zubair bin Al Awwam (ra) declared that he accepted Islam. He was fifteen years old at that time. He was the fifth person to accept Islam. He pledged to defend his faith to the last moment of his life.

Day after day, the Quraish added to their oppression of the Muslims. Az-Zubair kept his acceptance of Islam secret. However, he could not stand aggression against the followers of the new religion.

While the chiefs of the Quraish were sitting near the Kabah mocking the Prophet (pbuh) and his followers, a young man approached them crying. He began shouting that Az-Zubair had beaten up his father and had broken his arm. The young man added: “He was about to kill my father.” He urged the chiefs of the Quraish to stop the orphan.

The chiefs of the Quraish asked the young man about the reason that made Az-Zubair beat his father. He explained: “It was because of the difference of religion. My father had said something bad about Muhammad and Islam. Az Zubair bin Al Awwam (ra) was angry to hear such insults because he had already accepted Islam.

He beat my father and was about to kill him.”

Oppression and torture

Az-Zubair’s uncle and mother tried their best to make him apologize for what they considered as misconduct. However, Az-Zubair did not even pay any attention to their threats. They urged him to abandon the new faith but he never hesitated to declare his steadfast clinging to his religion. He also called them to embrace Islam as he had done.

His mother was very hard on him to make him recant. His uncle used to wrap him with a mat and put him in smoke to suffocate him so as to make him go back to idolatry.

In spite of all hardships, Az-Zubair (ra) kept -steadfast to his belief. The more they added to his punishment, the more he held fast to his faith.

He saw no difference between himself and any other Muslim subjected to pressure and agonies that would allow him to abandon his religion. Rather, he considered .himself fortunate to be treated by pagans in this harsh way. He knew that such hardships would bring him closer to Allah and make his reward on the Day of Judgment greater.

Az Zubair bin Al Awwam (ra) migrates for Islam

The Prophet (pbuh) and the few early Muslims met unbearable hardships in Mecca. They were oppressed by the Quraish to the extent that they had no chance even to worship Allah or live in peace. Muslims were mostly weak people and slaves. They had nobody to support them against the wave of oppression they were facing in Mecca.

The Muslims complained to the Prophet (pbuh), they felt that there was no choice but to leave the city or to face death. The Prophet (pbuh) felt very sad for their condition but he had no power to protect them or himself against the oppression of the Quraish. Therefore, the Prophet (pbuh) asked his Companions to leave to Abyssinia. He told them that land was ruled by a just and merciful Emperor.

They would receive good treatment under his rule.

Leaving the Homeland

Az-Zubair and many other Muslims left Mecca secretly to Abyssinia. When they arrived there they found the people very nice to them. They received good treatment and lived in peace. They could worship Allah and practice their religion in the way ordained by Allah.

When the Muslims felt secure and protected under the care of the Emperor, they found out that an opponent of the Emperor had revolted against him. The Muslims were afraid that the rebel might seize power and overcome the Emperor. They prayed to Allah to give victory to the Emperor.

The Emperor had to fight a big battle against his foe. The Muslims were very anxious to know the result of the battle which was about to take place behind the Nile river. They asked Az Zubair bin Al Awwam (ra) to go to the scene of the battle and bring them news. Az-Zubair (ra) made a float and swam to where the battle was taking place. He saw that the Emperor had defeated his opponent and came back to his fellow Muslims with this good news. The migrants were very happy for the Emperor to defeat his enemy.

Plots against the Migrants

The chiefs of the Quraish felt that they had lost control over the Muslims. They were very angry to see the Muslims living in peace in Abyssinia. They did not like the Muslims to escape their oppression and torture.

Therefore, they decided to send an envoy to the Emperor asking him to surrender the migrants back to them. They sent two envoys with gifts to the Emperor pleading him to dismiss the migrants out of his country and send them back to Mecca. The envoys tried to deceive the Emperor. They told him that the migrants said bad things about Jesus Christ. The Emperor was very wise and just. He wanted the migrants to give their testimony. He knew that the religion of these migrants was close to his religion.

The leader of the migrants, Ja’far bin Abi Talib (ra) and his fellow Muslims appeared before the Emperor. He advanced toward the Emperor and said:

“O Emperor! We were worshipers of hand carved idols. We treated each other unjustly. A man from amongst us told us that he had been sent by Allah to take us out of the gloom of ignorance to the light of Islam. We accepted his call and believed in what he said. Our people treated us very badly. Therefore, we sought refuge in your land for we know you are just and treat your guests nicely.”

The Emperor was convinced that the principles brought by Islam were a continuation of the message of previous Prophets to humanly. However, the two envoys told the Emperor that the Muslims had abandoned the religion of their forefathers. They did not follow Christianity or any other known religion and they even said bad things about Jesus Christ.

The Emperor ordered Ja’far (ra) to tell him what they believed about Jesus. Ja’far (ra) told the Emperor that they believed that Jesus was a messenger from and a servant of Allah, that he was the son of Maryam the Virgin and that his birth was a miracle.

The Emperor listened to Ja’far (ra) very carefully.

As Ja’far was reciting Ayat (Verses) of the Qur’an from Surah Maryam; the eyes of the Emperor were filled with tears. He told the men around him that the things Ja’far said about Jesus were the same as what Jesus said about himself.

He ordered the gifts brought by the delegation of the Quraish to be given back to them and dismissed them. He told them that he would never surrender the Muslims to them. He turned his face toward the Muslims and told them that they were free to live in his land and to worship Allah as they liked.

The chiefs of the Quraish were disappointed to know that the Emperor of Abyssinia took the side of the Muslims. However, they changed their plots. They spread rumors here and there that they had concluded an agreement with the Prophet (pbuh) and that they would not challenge the Muslims. Some migrants believed the rumors and returned to Mecca. However, they found out that this news was false. Some of them were captured by the Quraish but others escaped again and returned to Abyssinia.

The Prophet (pbuh) and the Muslims who stayed in Mecca received all kinds of oppression by the Quraish. However, the Prophetjs kept proclaiming the message of Islam to members of tribes who came to Mecca as pilgrims. In the beginning, all attempts to have a tribe to support the Muslims and protect them against oppression failed. Most of the tribes living in the suburbs of Mecca were afraid to follow the teachings of the Prophet (pbuh) or provide any help to the Muslims lest the Quraish wage war with them.

Islam prevails in Medina

In his efforts of calling people to Islam, the Prophet (pbuh) met some pilgrims from a town four hundred kilometers away from Mecca called Yathrib. These people had already heard of the close appearance of a new Prophet (pbuh) in Arabia. The Jews who were living in the suburbs of Yathrib used to threaten them that a new Prophet (pbuh) would appear, that they would follow and support him and that they would conquer the Arabs. The pilgrims from Yathrib kept this threat in mind. When they heard of the Prophet (pbuh), they met him and listened to his preaching. They were finally convinced that the man was a real Messenger from Allah and that it was better for them to accept Islam.

The few men accepted Islam and promised the Prophet (pbuh) to announce it in Yathrib. They also agreed with the Prophet (pbuh) to come next year to make a pledge of protection of Islam and Muslims. Some seventy men and women came to Mecca the following year and pledged to support the Prophet (pbuh) and his Companions.

Secret Migration

With the increase of hardships on the Muslims, the Prophet (pbuh) and his Companions had no other option but to leave Mecca to Yathrib. The Prophet (pbuh) instructed his companions to migrate to Yathrib secretly. When he was sure that no weak Muslims remained in Mecca, the Prophet (pbuh) and his closest Companion, Abu Bakr (ra), also left Mecca secretly.

Az-Zubair joins his fellow Muslims

Az Zubair bin Al Awwam (ra) and his companions in Abyssinia received news that the Muslims had finally found refuge in Medina. Therefore, they left to Al Madinah to join in building the new state of Islam. Upon arriving in Medina, Az-Zubair (ra) discovered that his mother had already accepted Islam and migrated with the other Muslims. He was so happy to meet the Prophet (pbuh) and his mother under the banner of Islam.

Az-Zubair (ra) settled with his wife in Medina. They both shared with other Muslims, both Migrants and Supporters, in establishing foundations for the strong Islamic State.

Wars against Medina

No sooner did the Muslims settle in Medina than pagans started attempts to tumble the new state. At the same time, they were permitted by Allah to fight the pagans and spread the light of Islam around Medina. The Muslims began patrolling outside Medina for security purposes. They received the news that a caravan belonging to the Quraish was bound to Mecca back from Damascus nearby Medina. They went it to check it. The leader of the caravan, Abu Sufyan, knew of the Muslims’ plans and changed his direction to escape their catch.

As a caution, he sent a messenger to Mecca to warn the Quraish and get their help to save the caravan. The chief’s of Quraish got very angry to hear this news. They prepared an army of one thousand fully armed men. They wanted to destroy the new state and put an end to the threats of the Muslims. Although they were assured by Abu Sufyan that the caravan was safe and intact and that there was no need to engage in combat and bloodshed, they were driven by their arrogance and insisted on proceeding in their evil effort.

The Muslims, on the other side, barely could gather three hundred and thirteen poorly armed men. However, their trust in Allah was very strong. They knew that they were right and the pagans were wrong.

Both armies met at a place near to Medina called Badr. The Muslims reached the place before the pagans. They ruined all sources of water that the Quraish army might use and kept some basins under their protection for their own use.

Soon fighting started very fiercely. Although the Muslims were outnumbered by the pagans, they defeated them in no time. Seventy men from the Quraish were killed and a similar number caught as prisoners of war.

Az Zubair bin Al Awwam (ra) shared in the first battle waged against Islam. He did his best to protect his faith and his state. He was young, strong and eager to put an end to the tyranny of the pagans.

A year later, the Quraish wanted to take revenge for the big blow they received at Badr. They gathered three thousand fighters and headed toward Medina with false hopes of putting an end to Islam and the Muslims.

Both the Muslim and pagan armies met at a place near to Medina called Uhud Mount. Hypocrites, led by Abdullah bin Ubay, played a major role in weakening the Muslim army. A third of the Muslim army had withdrawn from the battle scene before the battle started. However, the Muslims fought with zeal and steadfast faith.

At the beginning of the battle they were defeating the pagan army. The archers, whom the Prophet (pbuh) positioned over a small hill near the battle scene to protect the backs of the Muslim army, thought that it was a final defeat. As a result, they disobeyed the orders of their leader, went down the hill and began collecting war booty. The horsemen of the Quraish took the chance and attacked the Muslim army from behind. Hence, they turned the defeat to a virtual victory. They left the Muslim army in a mess.

Az Zubair bin Al Awwam (ra) was a Brave Fighter

Az-Zubair (ra) and some other Companions of the Prophet (pbuh) kept steadfast and protected the Prophet (pbuh) against attempts to kill him. He stood in the middle of the battlefield shooting arrows at the pagan fighters until the battle was over. His uncle Hamza (ra) was killed in the battle and his body was mutilated. His mother came to see the body of her brother, but the Prophet (pbuh) told him to stop her. She was a true Muslim and told her son that she knew that her brother’s body was deformed by the pagans and that she would keep patient for she knew that her brother’s soul would go to paradise.

As the Quraish could not achieve their intentions, they started preparing for another final battle. They held a pact against Islam and the Muslims and gathered ten thousand soldiers from all over Arabia. They again headed toward Medina.

Courage in Times of Hardships

Muslims, on the other hand, felt the danger and discussed the best way to defend their town and people. Finally, a Muslim from Persia named Salman Al-Farsi (ra) devised a plan that would provide protection for the town. He advised the Muslims to dig a trench around the town so as to prevent the pagans from entering the town. The Prophet (pbuh) and his Companions welcomed the idea and began working on the trench.

Az-Zubair (ra) joined hands with his fellow Muslims in digging the trench. He was working all the daylong to complete the job before the pagan army arrived in Medina. Finally, he and his brothers completed the work and prepared themselves to fight the advancing army. The Jews, being jealous to see Islam spread so swiftly and gain power every day, promised the pagans to help them against the Muslims. Hence, the Muslims were stuck in the middle between the two forces.

The pagans arrived at the outskirts of Medina. To their utmost surprise, they were stopped by the trench and the Muslim archers were ready to shoot down any trespasser. The Prophet (pbuh) sent an envoy to the Jews asking them help as they had already held a treaty with Muslims to help each other at the times of crisis. However, the Jews treated the envoy very rudely and told him that they had broken their covenants.

The pagan army kept surrounding Medina for about one month. The Muslim children, women and elderly were kept inside a fenced placed lest the Jews or pagans cause harm to them. Safiya (ra), Az-Zubair’s mother, was at that place. She saw a Jew roaming around the place. She was afraid that he might come in and attack any of them. She took a long stick, surprised the Jew and killed him.

The pagan army lost all hope of penetrating the trench. Their leader, Abu Sufyan, ordered them to leave. Az-Zubair (ra) and his fellow Muslims were very happy to see the high wind blow through the pagan army’s tents. He knew it was a help from Allah to the Muslims.

Az Zubair bin Al Awwam (ra) – The Disciple of Prophet (pbuh)

The Prophet (pbuh) wanted to get news about the enemy. He inquired who would be the man to go to their tents in the night and come back with news. Az-Zubair (ra) expressed his wish to be the man. The Prophet (pbuh) repeated his request and Az-Zubair (ra), was the man who volunteered himself for the mission. The third time the Prophet (pbuh) permitted him to perform the task and said:

“Every Prophet (pbuh) has a disciple. My disciple is Az-Zubair.”

Now the Muslims had to settle their case with the deceiving Jews (Bani Quraizah). They besieged their homes and forced them to surrender. Az Zubair bin Al Awwam (ra) and Ali bin Abi Talib climbed the walls of their fortress and opened the gates for the Muslims to capture it. The Bani Quraizah men were sentenced to death and their women and children were taken as slaves.

That was the just reward for their deception and breaking of promises. Az-Zubair’s wife added to Az-Zubair’s happiness when she gave birth to a child whom they named Abdullah. Abdullah was to become one of the great Companions of the Prophet (pbuh) and sacrifice his life for the cause of Islam. He was the first boy born to the Muslims in Medina.

The Brave Soldier

Day after day, Az Zubair bin Al Awwam (ra) and his brothers in Islam established a fairly strong state in Medina with the help of Allah and under the leadership of the Prophet ss. They started inviting other tribes to Islam and deterring any tribe that tried to assault them.

Visit to the Holy Land

Az-Zubair (ra) and his fellow Muslims were informed by the Prophet (pbuh) that they should perform pilgrimage. The Prophet (pbuh) and many of his companions marched to Mecca barely armed. The Quraish received news of the Muslims march.

They asked some of their horsemen to prevent the Muslims from entering Mecca. The Muslims camped at a place called Hudaybiya. The chiefs of the Quraish sent their envoys to the Prophet to inquire about the reason they came to Mecca. They knew that the Muslims wanted to perform pilgrimage peacefully. The pagans denied the Muslims this chance. They negotiated an agreement with the Prophet (pbuh) to stop war for ten years and to permit the Muslims to perform pilgrimage the coming year.

However, the Quraish failed to respect their word. They attacked some of the Muslims allies and killed as many as forty of them. The Prophet (pbuh) knew of the Quraish’s breach of the agreement and decided to conquer Mecca. It was a big stride forward. The Muslims prepared themselves to conquer the city and put an end to idolatry.

The Conqueror

Az Zubair bin Al Awwam (ra) led the left wing of the army and marched to Mecca under the leadership of the Prophet (pbuh). Ten thousand Muslims were ready to fight their last battle against the idolaters in Arabia. Before conquering the city, the Prophet (pbuh) announced that the Muslims did not wish to shed any blood. Hence, he declared that if no resistance was made, all Meccans would be safe and secure. Upon entering Mecca, Az-Zubair (ra) advanced toward the Prophet (pbuh) and cleaned dust from the Prophet’s blessed face.

Mercy of Islam

Az Zubair bin Al Awwam (ra)longed much to revenge himself on those who oppressed him and his brothers in Islam. However, he had no choice but to obey the orders of the Prophet (pbuh). He was witness to the merciful position of the Prophet (pbuh) toward the pagans. As Muslims cleaned the vicinity of the Ka ‘bah from idols, the Prophet (pbuh) stood on a high place and inquired how the Quraish expected he would treat them. They all replied that they knew he would be merciful to them. He assured them and told them that they were free and no harm would befall them.

Expansion over Arabia

As the Muslims finished with their job in Mecca, they received news that Hawazen tribe in Taif were preparing to fight against them. The Prophet (pbuh) commanded his Companions to march to Ta’if and conquer Hawazen. The Muslims felt that they had become very strong. Some of them said:

“No one Oil earth can defeat us from now on.”

As they met the army of Hawazen, many of them fled from the battle scene. Only the Prophet (pbuh), Az Zubair bin Al Awwam (ra) and a few other Companions of the Prophet (pbuh) kept their positions and bravely fought a big battle. The leader of Hawazen saw a tall man penetrating their rows. He inquired who that man was. They told him that the man was Az-Zubair (ra). He praised him and asked his men to show bravery. Finally, the Muslims, thanks to the steadfast position taken by the Prophet (pbuh) and his sincere Companions, returned to the battlefield and defeated their enemy.

Az Zubair bin Al Awwam (ra) continued his struggle for the cause of Islam. The Prophet (pbuh) received news that the Romans in Syria were angry to know that Muslims conquered all of Arabia. They were intent to invade the Islamic State. The Prophet (pbuh) ordered his Companions to march to Jordan before the Romans entered Arabia. Three thousand soldiers marched to Muta, a place on the northern borders of Arabia. Az-Zubair (ra) fought a big battle and with his fellow Muslims showed the Romans how strong the Muslims had become.

He was also in the front lines when the Prophet (pbuh) commanded his Companions to march to the north borders of Arabia to deter the Romans again. He shared in Tabuk excursion in the hot season of summer and performed his duties to the best of his ability.

When the Prophet ~ passed away, Az-Zubair (ra) felt very sad to lose his leader and teacher. However, he continued his efforts to spread the message of Islam and implement the teachings of the leader.

Steadfast to the End

Abu Bakr (ra) was elected as Caliph (ruler) immediately after the Prophet (pbuh) had passed away. Arabs around Mecca and remote areas revolted against the Muslims and apostated. Az-Zubair (ra) was one of the leaders who subdued the apostates and brought order again to the Islamic state. He fought all those who attempted to stop the light of Allah.

Az Zubair bin Al Awwam (ra) considered himself a soldier of Islam.

He always joined the Mus1im army to fight against disbelievers. He shared in the Yarmuk battle against the Romans. The Muslim army defeated the Romans and liberated Syria.

One man Equal to one thousand Men

Az-Zubair (ra) was well known for his courage and skill in wars. He used his sword for the support of Islam in case there had been any aggression against Islam or the Muslims. After the death of Abu Bakr (ra), Umar bin Al-Khattab (ra) was selected as Caliph. He gave his orders to Amr bin Al-Aas (ra) to conquer Egypt. The Romans in Egypt were oppressing the people. He was told by the Caliph that his mission was to liberate it from their unjust rule. After conquering most part of Egypt, Amr bin Al-Aas (ra) asked the Caliph to send him supplies and support. Umar (ra) sent four men to him, one of whom was Az-Zubair (ra). He told him that these four men were equal to four thousand soldiers.

Umar bin Al-Khattab (ra) chose Az-Zubair (ra) as one of the six persons who would possibly be the next Caliph after him. This selection shows the rank that Az-Zubair (ra) had among the Companions of the Prophet (pbuh). All the senior Companions of the Prophet (pbuh) consulted among themselves and finally selected Usman bin Affan (ra) to be the Caliph. Az Zubair bin Al Awwam (ra), continued his endeavors under the rule of Usman (ra) in spreading the light of Islam. He joined the Muslim army wherever it was dispatched to liberate human beings from the worship of false deities and turn them to the worship of the One Allah.

Az-Zubair bin Al-Awwarn (ra), was distinct among the Companions of the Prophet (pbuh) for his good character and true loyalty to the Prophet (pbuh) and Islam. He was one of the early Muslims in Mecca. He was also one of the Companions whom the Prophet (pbuh) foretold would be in Paradise on the Day of Judgment. Foremost, he was the disciple of the Prophet (pbuh).

Defending his leader and teacher

Az-Zubair (ra) was very loyal to the Prophet (pbuh).

Once he heard rumors that the pagans had killed the Prophet (pbuh). He took his sword and wanted to fight them. However, when he saw the Prophet (pbuh), alive, he hugged him and was extremely happy. The Prophet (pbuh), in return, took off his cloak and gave it to Az-Zubair (ra) The angel Gabriel, told the Prophet (pbuh) that Allah was pleased to see Az-Zubair (ra) act with zeal in defending the Prophet (pbuh).

Umar bin Al-Khattab (ra) described Az Zubair (ra), as one of the pillars of Islam. He was sincerely devoted to the cause of Islam. A friend of Az-Zubair told that once he saw the body of Az-Zubair (ra), with many scars; all due to cuts made by swords as a result of fighting in the· way of Allah.

Az Zubair bin Al Awwam (ra) always kept close to the Prophet (pbuh). Even when the Prophet (pbuh) was sleeping, he kept beside him to protect him against enemies. The Prophet (pbuh) once slept and Az-Zubair sat beside him to keep flies away from his blessed face. The Prophet (pbuh) woke up and saw Az-Zubair using a fan to expel flies from his face. He told Az-Zubair that he would be with Az-Zubair, on the Day of Judgment to protect him against the sparks of Hell fire.

Fear from Hellfire

It is known that many of the Prophet’s sayings were reported to us by his Companions. They have memorized nearly every word he preached to them in various fields of life and Shari ‘ah (Islamic law). Az-Zubair always kept close to the Prophet (pbuh) and memorized many of Ahadith (Prophet’s sayings).

However, he only reported a very few number of the Prophet’s sayings. As he was very close to the Prophet (pbuh) his son

Abdullah exclaimed why his father should not report the Prophet’s sayings. Az-Zubair told his son that he was afraid he might tell something wrong. He always recalled the Prophet (pbuh) warning:

“Anyone who tells lies when he reports my sayings, his position will be in hellfire.”

Az Zubair bin Al Awwam (ra) never feared to become indebted for he knew that Allah would be on his side. He told his son that whenever he felt the burden of debts, he should pray to the Lord to pay his debt.

The Martyr

Immediately after Usman bin Affan (ra) was killed by the rebels, Az-Zubair and Talha (ra) felt that the Islamic state would be disrupted if no Caliph is selected to control the conditions of the state. They, with many other senior Companions of the Prophet (pbuh) came to Ali bin Abi Talib (ra) and insisted on him to take over.

After several attempts, Ali (pbuh) accepted their proposal. Az Zubair bin Al Awwam (ra) came back to Mecca. He met Aishah, the Prophet’s wife. She told him that the murderers of Usman (ra) should be killed. Az-Zubair (ra) was convinced that a murderer should, according to Islamic Law, be killed. He agreed with her and both wanted Ali (pbuh) to accept their proposal.

However, Ali did not like to establish feuding among the Muslims in such a critical situation. He did not accept their proposal. Az-Zubair (ra) and many others insisted on having Usman’s killers killed. A war broke out behind this dispute between Ali and Muawiyah (ra).

Accepting Truth when it is Clear

A war was about to break between Ali and Az-Zubair because Ali did not agree to his point of view that the rebels should be brought to justice. Ali wanted Az Zubair bin Al Awwam (ra) and others to wait until the turmoil was over in order that he could distinguish the murderers.

A war was about to break and both men met face to face again. Ali (ra) asked Az-Zubair to meet together to discuss the situation and find out a solution instead of fighting. Ali (ra) met Az-Zubair (ra) and reminded him of past days when the Prophet (pbuh) was alive. He said:

“Don’t you remember when the Prophet (pbuh) was walking with you and met you? Didn’t he tell you that you will unjustly fight against me?”

Az-Zubair (ra) immediately left the battle scene and went back to Mecca. He did not like to fight against Ali (ra) because he remembered those words told him by the Prophet (pbuh); However, the traitors did not like such an act. They followed him on the way to Mecca and killed him while he was praying.

The killers thought that they had done something good. They came to Ali (ra) with the something good. They came to Ali with the news of Az-Zubair, death. Ali (ra) felt very sad for the death of Az Zubair bin Al Awwam (ra) and prayed to Allah to punish those who killed him. Az-Zubair (ra) was buried on the way from lraq to Mecca. He said:

“May Allah gather us together on Doomsday in Paradise.”

This was the end of the noble man who spent all his life fighting for the cause of Allah. May Allah bestow his mercy on Az-Zubair, for his services to Islam and the Muslims.

Az Zubair bin Al Awwam (ra) – The disciple of Prophet (pbuh) | Peace Propagation Center
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Anza was the name of Spear of Hazrat Zubair RA


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Anza was the spear of Hazrat Zubair RA @Gufi
 
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