Ranting about Khalifath will not do anything, There is no magic pill that you take at night and in the morning the khalifah is established, We must be united before things like Khalifah can be implemented. we have to work for it.
There are many groups who are working to bring Islam as whole way of life back one of them is Hizb uttahrir whos members are persicuted , imprisoned , torchered just for carrying the call of Islam.
The Method to Re-Establish the Khilafah
Here is a summary of the steps that the Messenger of Allah (saw) trod, so that we may proceed accordingly, while supplicating Allah (swt) to grant us success in establishing the Islamic State, which will be the basis for our revival and might and our felicity in this life and in the Hereafter.
By reviewing the method of the Messenger of Allah (saw) in establishing the State, we find that he (saw) proceeded in three periods:
The First Period:
This period started as soon as the Qurââ¬â¢an was revealed to the Messenger of Allah (saw) and as soon as he received the divine command to start spreading the call to Islam and to work towards establishing the Islamic State that brings Islam into existence and dominion in the realm of life.
Allah (swt) says: T.M.Q. ââ¬ÅArise and deliver your warning.ââ¬Â [74-2] The Da'awah of the Messenger of Allah (saw) was characterised in this period with an individual approach. It was noticed that the Messenger of Allah (saw) used to target his acquaintances and friends and generally the people that were close to him. It was also noticed that he (saw) used to strongly stress on the Aqeedah. The Messenger of Allah (saw) used to explain to whoever believed in him the corruption of the prevalent Kufr doctrines, and explain through the rational proof and the Qurââ¬â¢an, the triviality of worshipping the idols. He (saw) used to also bring glad tidings to the believers about Heaven and warn them against Hell. This continued for three years, during which a group of people numbering about 40 believed in the Da'awah of the Messenger of Allah (saw). It was reported that they used to meet in the house of Al-Arqam, where the Messenger of Allah (saw) used to culture them with Islam and develop their mentality and disposition, until he turned them into Islamic personalities, who lived for Islam and refusing to live but under the shade of Islam.
The individual Da'awah, the culturing and the preparation and shaping of those who believed in him (saw) continued until Allah (swt) ordered the Messenger of Allah (saw) to undertake a host of new actions, in addition to these actions he had already been assiduously undertaking. Hence the move towards a new period began.
The Second Period:
This period started when Allah (swt) ordered the Messenger of Allah (saw) to address society with his Da'awah, not in an individual manner, but in a collective manner, and to reveal his bloc or his group to people. This was after three years of he had been sent with the Message of Islam. Allah (swt) says: T.M.Q. ââ¬ÅAnd warn your nearest kinsmen * And lower your wing to the believers who follow you.ââ¬Â [26-214,215]
Allah (swt) also says: T.M.Q ââ¬ÅAnd say I am indeed he who warns openly and without ambiguity.ââ¬Â [15-89]
Allah (swt) also says: T.M.Q. ââ¬ÅSo expound openly what you are commanded and turn away from the polytheists.ââ¬Â [15-94].
No sooner these verses descended upon the Messenger of Allah (saw), than he started the period of interaction and confrontation with society. In a book by Abdu-s-Salam Haroun, entitled ââ¬ÅThe Refinement of the Sirah of Ibnu Hishamââ¬Â the author mentions the following on page 112: ââ¬ÅWhen the Messenger of Allah (saw) initiated the call to Islam to his people as he had been ordered by Allah (swt), his folk did not snub him, nor did they react to his initiative until he mentioned their idols and belittled them. When he did this, they found it very painful and distressing, thus they censured him and consented to contradict and estrange him.ââ¬Â
During this period, the intellectual struggle continued a struggle between the thoughts of Islam and the thoughts of Kufr. The political struggle also continued and the Messenger of Allah (saw) exposed the corruption and the crimes perpetrated by the leaders of Quraysh. The Messenger of Allah (saw) used to rebuke the worship of idols that brought neither good nor evil, while reciting from the Qurââ¬â¢an Allahââ¬â¢s (swt) saying: T.M.Q. ââ¬ÅYou and the false gods you worship besides Allah are but fuel for Hell.ââ¬Â [21-98]
Quraysh started to harm the Messenger of Allah (saw) and his companions, especially those who had no protection from amongst them such as the family of Yassir, Bilal and others. The torture was intense and successive and the Muslims made huge sacrifices and offered martyrs for the sake of Islam. Quraysh remained stubborn and persisted on her Kufr. Society in Quraysh became petrified and unmoved and the words of the Messenger of Allah (saw) went unnoticed. When matters worsened for the Muslims and the hardship intensified, the Messenger of Allah (saw) started to look for a more fertile ground for his Da'awah and for people who would protect his Da'awah and the members of group from among the believers, and who would support his Deen. This became known as the seeking of protection and Nussrah. The Messenger of Allah (saw) attempted to seek the Nussrah several times, but he failed in every occasion. He used to be greeted in the worst manner and repelled in the harshest way. No tribe would accept to support him, except the tribe of Bani Amer Ibnu Saasaa who stipulated that they should inherit the reins of power once he is gone. The Messenger of Allah (saw) answered them by saying that the matter is in the hands of Allah (swt), to place wherever He wished. This continued for a while until Allah (swt) paved the way for His Messenger through a group from Al-Aws and Al-Khazraj, who gave him the first pledge of Al-Aqabah, which was known as the Bayaââ¬â¢a of Women. In this Bayaââ¬â¢a, this group from Al-Aws and Al-Khazraj, who numbered twelve, gave their pledge to the Messenger of Allah (saw) that they would associate none with Allah (swt), that they would not fornicate, nor steal and the like. The Messenger of Allah (saw) then sent Musab Ibnu Umayr with this group to Al-Madinah Al-Munawwarah, to culture them with Islam and to call people to it. Saad Ibnu Muath and Asaad Ibnu Zurarah responded positively to his call and Islam spread in Al-Madinah. Then the Second Pledge of Al-Aqabah took place, and it was known as the Bayaââ¬â¢a of war, because this group from Al-Aws And Al-Khazraj, who numbered 73 and two women, gave the pledge to the Messenger of Allah (saw) to fight all people and they pledged to protect him if he were to emigrate to them in Al-Madinah.
The Third Period:
This period started with the emigration of the Messenger of Allah (saw) to Al-Madinah, where he established the nucleus of the Islamic State, which fought the battles and laid down the foundations of the greatest State of the greatest Deen in history.
This is the path in which the Messenger of Allah (saw) proceeded, with its clear three periods, since he started calling for the ideology that was revealed to him by Allah (swt) through Jibril (peace be upon him), until he succeeded with the help of Allah (swt) in establishing the Islamic State that implemented Islam in Al-Madinah and carried it by way of Jihad to the rest of the Arabic peninsula and then to the rest of the world.
Therefore, the Muslims must work towards establishing the Islamic State in order to revive the Islamic Ummah, according to the same method of the Messenger of Allah (saw). This is achieved through the study of the Sirah of the Messenger of Allah (saw) and through the perception of the Shariââ¬â¢ah rules listed in the Qurââ¬â¢an and the Sunnah, in an aware and accurate manner, so that they may acquire the sound awareness that leads to the fruitful work, that achieves the pleasure of Allah (swt) and leads to the revival of the Muslims
http://nabahani.blogspot.com/2006/02/method-to-re-establish-khilafah.html