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Ahmedis in a Chakwal village fear for their lives

Where is the word FINAL in Kalima Shahada and Kalima Tayyaba, you fool?
Shahada_by_bx.jpg


Anyone reciting Kalima Shahadah is a MUSLIM according to the Holy Prophet (SAW)!



So other sect of Islam is killing on mass like ISIS Caliphate, yet they are not expelled from the Ummah? Why this BS with the Ahmadies? And where did the prophet (SAW) put belief in last prophet in the Kalima Shahadah to become a Muslim? :D


In Switzerland, building minarets is actually banned on any type of construction since 2009. LOL :D
Swiss minaret referendum, 2009 - Wikipedia, the free encyclopedia


Who cares if they are not muslims according to ur view? :D


Al-Fazal is NOT a magazine. Its a daily newspaper of this sect published from Chenab Nagar, Pakistan:
Ahmadiyya Muslim Community -Alfazl Home Page - Daily from Rabwah and Weekly from London



Not internal but eternal :D


Ordinance XX as written by Zia ul Thug:
Ordinance XX - Wikipedia, the free encyclopedia
ALLAH has told in the Quran and HAZRAT MUHAMMAD SAW in Hadees that is part of faith after tawheeed second most important belief. All Muslims consider Ahmedis non Muslims.
 
ALL Muslims United are not a judge. Only God can decide who is a true Muslim and who is NOT :D
GOD already decided told in Quran and his own PROPHET SAW also told and also told that many frauds and cheats would come who would claim to be PROPHET but their is no PROPHET after RASOOL SAW.
 
Their is and its a massive difference

You believe when Hazrat Isa returns he will be an ummati of the prophet Muhammad (saw), we believe the same. But since all humans die, we believe someone at the same station and role will come in his place. Difference on personality, not role or station of the said person.
 
Ahmedis in a Chakwal village fear for their lives
NABEEL ANWAR DHAKK
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Minarets of the worship place of Ahmedis in Pichnand village before being demolished. The picture below is after they were demolished. — Dawn
CHAKWAL: On a first visit, one only notices the calm which engulfs the sleepy village of Pichnand, located some 90 kilometres from the district capital, in Talagang tehsil. Most of its 24,000 residents earn their livelihood from agriculture and cattle farming.

And walking through the quiet winding streets of the village, it is hard to tell that underneath the calm, simmer religious tensions with extremism on the rise in the Talagang tehsil, 45 kilometres from Chakwal. New blasphemy cases are routinely registered in the area, in most of which a man named Mohammad Saeed is the complainant and an advocate named Tariq Mehmood is the counsel.

The growing number of such cases has left 80 members of the Ahmedi community, who occupy 15 houses in the Pichnand village, in perpetual state of fear. Religious conferences are regularly organised in the village where hate speech is delivered against the marginalised Ahmedi community. These events have also put the village under the spotlight of the local press.

The latest blow came on May 4, when on the orders of a District and Sessions court, the minarets and dome of the sole worship place of Ahmedis in the village were demolished.

According to law, a worship place of Ahmedis cannot have minarets or domes as it makes it resemble a mosque. The demolition was welcomed by religious leaders of the area from Deobandi and Barelvi sects alike and for days, local newspapers ran statements from religious leaders who hailed it as a positive step. This has intensified hatred against the Ahmedis in the village.

The central deputy general secretary of Majlis-i-Ehrar Islam Pakistan (MEIP), Dr Omar Farooq, wrote a highly inflammatory article in a local Urdu newspaper titled ‘Qadianis in Pichnand face defeat’.

“We cannot call our worship place a mosque, neither can our worship places have minarets nor domes as these are the symbols of a mosque. We cannot call the Azaan on a loud speaker. We are not even allowed to say ‘Asalam-o-Alaikum’ as we are banned to do so by law,” laments an elder of the Ahmedi community in the village.

“Of course, such law only exists in Pakistan,” he hastens to add.

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The first Ahmedi of this village was Malik Mohammad Khan a soldier in the British Army, who during the First World War became an Ahmedi. Most Ahmedi residents of the village today belong to lower social castes and are vulnerable to attacks at the hands of extremist clerics.

“The situation was quite peaceful till 2008 when a campaign was launched against us by some hardliner clerics residing in Talagang,” says an Ahmedi resident.

In 2008 some clerics from Talagang city launched a campaign against Ahmedis claiming that they were trying to expand their worship place. This campaign resulted in the registration of a case in 2011.

Since 2008, anti-Ahmedi literature is routinely distributed in the village. Three years later the first conference titled ‘Tahafuz-i-Khatam-i-Nabuwat’ was organised in the village by Tehreek-i-Tahafuz-i-Khatam-i-Nabuwat (TTKN) in which the religious leaders deliver hate speech against Ahmedis.

“Pamphlets filled with abusive and derogatory slogans against us are distributed in the village and members of the MEIP and the TTKN put up anti-Ahmedi stickers on the doors of shops and houses in the village,” says another Ahmedi.

Copies of the pamphlets, available with Dawn, speak volumes about the gravity of the situation. One pamphlet issued by the MEIP carries a list of 35 Ahmedi men of the village. The addresses and even castes of all these 35 individuals are mentioned along with their names. The pamphlet urges Muslims of mainstream sects to socially and politically boycott these Ahmedis.

“Such kind of hate material is intensifying the security risk we face. Our children are bullied in the village school and we fear for their lives,” says another member of the Ahmedi community.

The Ahmedis in this village question the seriousness of the much-touted National Action Plan (NAP). “Where is the NAP when hate speeches continue to be delivered and columns against us are published in the press,” asks an Ahmedi.

A police official while admitting the sensitivity of the situation said: “Everyone should be free to live their life in accordance with their religion.”

Talking to Dawn, Amir Mehmood, in-charge of Press Section of Jamaat-i-Ahmediya Pakistan expressed concerns over the plight of Ahmedis in Pakistan.

“We actively participated in the Pakistan Movement but today the space for our community is shrinking each day,” he says.

“In Lahore, 86 Ahmedis were butchered and our women were burnt alive in Gujranwala but we did not even stage a peaceful protest rally. We are bearing all this silently,” he adds.

Holding government responsible for the plight of Ahmedis, Mr Mehmood says the situation is getting worse each day.

“It is the responsibility of the state to protect its citizens irrespective of their religious association,” he says.

When approached, District Police Officer (DPO) Dr Moeen Masood vowed to take action against those involved in spreading hatred against Ahmedis.

“Nobody would be allowed to violate the law. We would take legal action against those who are publishing such hate material,” he said.

Published in Dawn, June 9th, 2015
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By building Minaras the Ahmedi Community violated the law ( those Minaras where demolished as per Law), i feel ashamed that no action was/is taken against those who r openly giving hate speech, distributing hate material and list of Ahmedi's, the local stupid Mullas need also to be booked... if we want a peaceful and stable Pakistan Law must be applied equally.....
I don't know but that's a really cute pretty mosque there. :)

Hill station?
 
Yar if we are true muslims then we should not worry about ahmedi or some other sects that they will convert us. let them live freely and as a cummunity like any other living in Pakistan. pleaee stop these persecution of any community weather thay are ahmadi or bohri or ismaili or sunni. Difference of opinion is one thing but getting violent and personal is worst thing.
 
Damn now Sarkari Muslims have their own kalima:astagfar: challo Bhai Sab neya kalima padh lo " lailaha illalha Mohammadur khatemul nabieen rasool ullah " on topic May Allah protect them and innlillah for minarets. One thing is come positive that media bring it in public hope that idiot mullas fear from law THEY haven't fear of Allah tho.
kisi ne sahi kaha hai na ke bewakoofo se bewakoofana sawal hi krna chahiya

chal is ka jwab de jo kahe ke ma ye kallma pharta ho par quran ko nhi manta to kia wo muslim hai?

Where is the word FINAL in Kalima Shahada and Kalima Tayyaba, you fool?
abay ghade mana believe ki baat ki hai kalme ki nhi

Kia QURAN nhi phara tu ne

مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ مِّن رِّجَالِكُمْ وَلَـٰكِن رَّسُولَ ٱللَّـهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ وَكَانَ ٱللَّـهُ بِكُلِّ شَىْءٍ عَلِيمًا [note 1]
mā kāna muḥammadun abā aḥadin min rijālikum wa lākin rasūla ’llāhi wa khātama ’n-nabīyīna wa kāna ’llāhu bikulli shay’in ‘alīmā
"Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things."
 
They are not Muslims no other sect say that HAZRAT MUHAMMAD SAW is not the last PROPHET or a PROPHET came after HAZRAT MUHAMMAD SAW they are not Muslims but still as non Muslims they should be fully protected by state.

They have the right to call whatever they may like no one including you or any other kind of molvi , mufti , mullah , scholar etc etc has any right to take that from them. Only decision maker is Allah and Allah shall decide on the day of judgement .

I had a dear friend of mine, Mubarak Masood. He used to give me 'Al-fazal', an Ahmedi magazine, to read. We were perhaps in class 8 or 9. My father knew it, Masood saheb was my father's subordinate, but my father never stopped me from reading Al-Fazal. Point is, my father believed in his training and had no insecurity. Can we do the same and let go whatever insecurities we have with reference to the fragility of our religion?

What your father did is precisely how it should be
 
During the lahore attacks on our mosques an ahmadi retired officer phoned up his serving colleagues and asked for assistance, no assistance arrived. The army is the only institution which is non sectarion but it seems that extremists have also infiltrated that too.

Under the law ARMY cannot be called by Individuals. It is responsibility of the local administration and Government to provide protection to all communities. If they cannot then they can call the army .
 

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