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Why Islam took a violent and intolerant turn in Pakistan

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from: Pakistan: A great deal of ruin in a nation | The Economist

Pakistan:A great deal of ruin in a nation
Why Islam took a violent and intolerant turn in Pakistan, and where it might lead

Mar 31st 2011 | ISLAMABAD AND LAHORE | from the print edition

“TYPICAL Blackwater operative,” says a senior military officer, gesturing towards a muscular Westerner with a shaven head and tattoos, striding through the lobby of Islamabad’s Marriott Hotel. Pakistanis believe their country is thick with Americans working for private security companies contracted to the Central Intelligence Agency; and indeed, the physique of some of the guests at the Marriott hardly suggests desk-bound jobs.

Pakistan is not a country for those of a nervous disposition. Even the Marriott lacks the comforting familiarity of the standard international hotel, for the place was blown up in 2008 by a lorry loaded with explosives. The main entrance is no longer accessible from the road; guards check under the bonnets of approaching cars, and guests are dropped off at a screening centre a long walk away.

Some 30,000 people have been killed in the past four years in terrorism, sectarianism and army attacks on the terrorists. The number of attacks in Pakistan’s heartland is on the rise, and Pakistani terrorists have gone global in their ambitions. This year there have been unprecedented displays of fundamentalist religious and anti-Western feeling. All this might be expected in Somalia or Yemen, but not in a country of great sophistication which boasts an elite educated at Oxbridge and the Ivy League, which produces brilliant novelists, artists and scientists, and is armed with nuclear weapons.

Demonstrations in support of the murderer of Salman Taseer, the governor of Punjab, in January, startled and horrified Pakistan’s liberals. Mr Taseer was killed by his guard, Malik Mumtaz Qadri, who objected to his boss’s campaign to reform the country’s strict blasphemy law. Some suggest that the demonstrations were whipped up by the opposition to frighten the Pakistan People’s Party (PPP) government, since Mr Taseer was a member of the party. Others say the army encouraged them, because it likes to remind the Americans of the seriousness of the fundamentalist threat. But conversations with Lahoris playing Sunday cricket in the park beside the Badshahi mosque suggest that the demonstrations expressed the feelings of many. “We are all angry about these things,” says Gul Sher, a goldsmith, of Mr Taseer’s campaign to reform the law on blasphemy. “God gave Qadri the courage to do something about it.”

Pakistani liberals have always taken comfort from the fundamentalists’ poor showing in elections and the tolerant, Sufi version of Islam traditionally prevalent in rural Pakistan. But polling by the Pew Research Centre suggests that Pakistanis take a hard line on religious matters these days. It may be that they always did, and that the elite failed to notice. It may be that urbanisation and the growing influence of hard-line Wahhabi-style Islam have widened the gap between the liberal elite and the rest. “The Pakistani elites have lived in a kind of cocoon,” says Salman Raja, a Lahore lawyer. “They go to Aitchison College [in Lahore]. They go abroad to university…A lot of us are asking ourselves whether this country has changed while our backs were turned.”

The response to another death suggests that the hostility towards Mr Taseer may not have been only about religion. Two months later Shahbaz Bhatti, the minister for minorities, was murdered for the same reason. Yet his killing did not trigger jubilation. Mr Taseer’s offence may have been compounded by the widespread perception that he, like most of the elite, was Westernised. His mother was British, he held parties at his house, and he posted photos on the internet of his children doing normal Western teenage things—swimming and laughing with the opposite sex—that caused a scandal in Pakistan.

The West in general, and America in particular, are unpopular. It was not always thus. Before the Soviet Union left Afghanistan, around a third of Pakistanis regarded Americans as untrustworthy. Since then, a fairly stable two-thirds have done so. The latest poll on the matter suggests that Pakistanis see America as more of a threat to their country than India or the Pakistani Taliban. It was carried out in 2009, but anecdotal evidence confirms that the views have not changed. “America is behind all of our troubles,” says Mohammed Shafiq, a street-hawker. That may be because America is thought to have embroiled Pakistan in a war which has caused the surge in terrorism; or because many Pakistanis, including senior army officers, genuinely believe that the bombings are being carried out by America in order to destabilise Pakistan, after which it will grab its nuclear weapons.

Four horsemen

From the complex web of factors that have fostered intolerance and violence in Pakistan, it is possible to disentangle four main strands. The first is Pakistan’s strategic position. Big powers have long competed for control of the area between Russia and the Arabian Gulf, and the unresolved tensions with India have dogged the country since its birth in 1947. Nor has Pakistan tried to keep out of its neighbours’ affairs. It was America’s enthusiastic ally in the war to eject the Soviet Union from Afghanistan in the 1980s, which it sold to its people as a jihad. “We used religion as an instrument of change and we are still paying the price,” says General Mahmud Ali Durrani, former national security adviser and ambassador to Washington. Pakistan helped create the Taliban in the 1990s to try to exert some control over Afghanistan. And with much trepidation on the part of its leaders, and reluctance on the part of its people, it has supported America in its war against the Taliban over the past decade.

By trying to destabilise India, Pakistan has undermined its own stability. “When the Soviets went away,” says a senior military officer, “we had a very large number of battle-hardened people with nothing to do. They were redirected towards India. The ISI [Inter-Services Intelligence, the main military-intelligence agency] was controlling them…20:20 hindsight is very good, but this decision was perhaps wrong.” According to the officer, after al-Qaeda’s attacks against America on September 11th 2001 the army decided to wind down the policy. “We started taking them out. But many of them said, ‘Nothing doing.’ They had contact with people in the Afghan jihad, and they joined those people again.” Because the Pakistanis were helping the Americans in their fight against the Afghan Taliban, the Pakistani jihadis turned their fury on the government.

The second strand is the unresolved question of Islam’s role in the nation. Muhammad Ali Jinnah, Pakistan’s founder, made it clear that he thought Pakistan should be a country for Muslims, not an Islamic country. But since then, according to General Durrani, “Every government that has failed to deliver has used Islam as a crutch.” Zulfikar Ali Bhutto, for example, though fond of a drink himself, banned alcohol. Zia ul Haq, his successor, tried to legitimise his military coup by pledging to Islamise the country.

The relationship between religion and the state is not an abstruse question of political philosophy. A treatise on the Pakistani constitution published in 2009 by Ayman al-Zawahiri, al-Qaeda’s number two (who is believed to be in North Waziristan), argues that the Pakistani state is illegitimate and must be destroyed. This tract is widely read in the madrassas from which the terrorist groups draw their recruits. Its popularity exercises Qazi Hussein Ahmed, the grand old man of the Jamaat-e-Islami, the most fundamentalist of the political parties, for the Jamaat works within the state, not against it. He argues that Pakistan’s failure to adopt an Islamist constitution “has given the Taliban and such extremist elements a pretext: they say the government will not bow to demands made by democratic means, so they are resorting to violent means.”

The third strand is the uselessness of the government. Democracy in Pakistan has been subverted by patronage. Parliament is dominated by the big landowning families, who think their job is to provide for the tribes and clans who vote for them. Except for the Jamaat-e-Islami, parties have nothing to do with ideology. The two main ones are family assets—the Bhuttos own the PPP, and the Sharifs (Nawaz Sharif, the former and probably future prime minister, and his brother Shahbaz, chief minister of Punjab) own the Pakistan Muslim League (N). The consequence is dire political leadership of the sort shown by Asif Ali Zardari, who is president only because he married into the Bhutto dynasty. When Pakistan desperately needed a courageous political gesture in response to the murders of the governor and minister, the president failed even to attend their funerals.

Pakistan’s rotten governance shows up in its growth rates. In a decade during which most of Asia has leapt ahead, Pakistan has lagged behind. Female literacy, crucial as both an indicator of development and a determinant of future prosperity, is stuck at 40%. In India, which was at a similar level 20 years ago, the figure is now over half. In East Asia it is more like nine out of ten.

Given the government’s failings, it is hardly surprising if Pakistanis take a dim view of democracy. In a recent Pew poll of seven Muslim countries they were the least enthusiastic, with 42% regarding it as the best form of government—though, since the country has spent longer under military than under democratic rule, the army is at least as culpable.

The armed forces’ dominance is the fourth strand. Tensions with India mean that the army has always absorbed a disproportionate share of the government’s budget. Being so well-resourced, the army is one of the few institutions in the country that works well. So when civilian politicians get them into a hole, Pakistanis look to the military men to dig them out again. They usually oblige.

Terrorism is strengthening the army further. In 2009 it drove terrorists out of Swat and South Waziristan, and it is now running those areas. Last year its budget allocation leapt by 17%. Nor are the demands on the armed forces likely to shrink. Although overall numbers of attacks are down from a peak in 2009, they have spread from the tribal areas and Khyber-Pakhtunkhwa (KPK), along the border with Afghanistan, to the heartland. Last year saw an uptick in attacks on government, military and economic targets in Punjab and Karachi, the capital of Sindh province. Since then, security has been stepped up; and with the usual targets—international hotels, government buildings and military installations—surrounded by armed men and concrete barriers, terrorists are increasingly attacking soft targets where civilians congregate, such as mosques and markets.

Exporting terror

Pakistani terrorism has also gone global. The Tehrik-e-Taliban Pakistan (TTP, or Pakistani Taliban), announced when it was formed in 2007 that it aimed to attack the Pakistani state, impose sharia law on the country and resist NATO forces in Afghanistan. But last year Qari Mehsud, now dead but thought to be a cousin of the leader, Hakimullah Mehsud, who was in charge of the group’s suicide squad, announced that American cities would be targeted in revenge for drone attacks in tribal areas. That policy was apparently taken up by Faisal Shahzad, a Pakistan-born naturalised American who tried to blow up New York’s Times Square last year.

That prompted an increase in American pressure on the army to attack terrorists in North Waziristan. The army is resisting. The Americans suspect that it wants to protect Afghan Taliban there. The Pakistani army says it is just overstretched.

“We are still in South Waziristan,” insists a senior security officer. “We are holding the area. We are starting a resettlement process, building roads and dams. We need to keep the settled areas free of terrorists. It is not a matter of intent that we are not going into North Waziristan. It is a matter of capacity.”

The growth in terrorism in Punjab poses another problem for the army. “What we see in the border areas is an insurgency,” says the officer. “The military is there to do counter-insurgency. What you see in the cities is terrorism. This is the job of the law-enforcement agencies.” But the police and the courts are not doing their job. One suspected terrorist, for instance, a founder member of the Lashkar-e-Jhangvi, was charged with 70 murders, almost all of them Shias. He was found not guilty of any of them for lack of evidence. In 2009 the ISI kidnapped 11 suspected terrorists from a jail in Punjab, because it feared that the courts were about to set them free.

So where does this lead? Not to a terrorist march on the capital. Excitable Western headlines a couple of years ago saying that the Taliban were “60 miles from Islamabad” were misleading: first because the terrorists are not an army on the march, and second because they are not going to take control of densely populated, industrialised, urban Punjab the way they took control of parts of the wild, mountainous frontier areas and KPK.

Yet even though they will not overthrow the Pakistani state, the combination of a small number of terrorists and a great deal of intolerance is changing it. Liberals, Christians, Ahmadis and Shias are nervous. People are beginning to watch their words in public. The rich among those target groups are talking about going abroad. The country is already very different from the one Jinnah aspired to build.

The future would look brighter if there were much resistance to the extremists from political leaders. But, because of either fear or opportunism, there isn’t. The failure of virtually the entire political establishment to stand up for Mr Taseer suggests fear; the electioneering tour that the law minister of Punjab took with a leader of Sipah-e-Sahaba last year suggests opportunism. “The Punjab government is hobnobbing with the terrorists,” says the security officer. “This is part of the problem.” A state increasingly under the influence of extremists is not a pleasant idea.

It may come out all right. After all, Pakistan has been in decline for many years, and has not tumbled into the abyss. But countries tend to crumble slowly. As Adam Smith said, “There is a great deal of ruin in a nation.” The process could be reversed; but for that to happen, somebody in power would have to try.
 
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So the reasons Islam in Pakistan took a violent turn the Economist suggests are:

1. Pakistan's strategic location

Isn't that like saying Having Money is curse? But of course the Economist is referring to the "institutional India obsession" of a army that has yet to deliver a single victory.

2. Is Pakistan a country in which all Citizens have rights, responsibilities and equality before the law??

Any such ambition ended when the Jamaatis instigated anti-Ahmadi riots and then the traitor Z. A. Bhiutto excommunicated the Ahmadi, robbing them of the identity as Muslims.

3. A government that knows not the purpose of it's existence.

4. The armed forces which know not their Masters nor purpose of their existence - After more than 60 years, the question still is asked, "whose Army is this"?

Would you agree that this is a fair summary? Look, can we distill these four elements down further ?

Why Anti India? because it serves a purpose, keeps the people busy and so long as they can be kept scared, they will pay for all sorts of weapons
Why Islam did not take a violent turn? Because it was allowed, it was made a "utility" - again, it served a purpose
Why does governance suck in Pakistan? Because it serves a purpose, it allows and sustains elite kleptocracy
Why "whose army is this'? - Because it's a legitimate question, Army has ruled Pakistan for most of it's history and it could have done a much better job, but it preferred to play the same game as the politicians.

But it seems to that we can distill this further, and that there really is just one cause for these 4 failure, and that is That Pakistanis do not agree on what is the purpose for the existence of Pakistan - one would have thought that institutions such as the armed forces would have a clear answer to that, but the experience is before us.
 
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It isn't Islam but the Muslims who took a violent and intolerant turn in Pakistan

I agree with 1st and 3rd suggestions

2nd I dont want to talk about. Already discussed here

About 4th, if 3rd problem is solved 4th will be solved automatically
 
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I fear beating around the bush wouldn't help much.
 
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Interesting, as if Islam and Muslims have no relationship with each other -- as if communists and communism are separate things??

No, you making a position that may sell in some section in Pakistan, but anywhere there are reasonable people, you will have to answer if Islam has any relation to Muslims and if so why is violence not part of it.
 
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1. Pakistan's strategic location

I can't see any reason why pakistan fail to use it as a tool for success.

2. Is Pakistan a country in which all Citizens have rights, responsibilities and equality before the law??

In an islamic state how Islam can be violent because of sectional or individual level discrimination? I dont think we can term sectional violence as islamic violence.

3. A government that knows not the purpose of it's existence.

True.

4. The armed forces which know not their Masters nor purpose of their existence - After more than 60 years, the question still is asked, "whose Army is this"?

A political army is always questionable.

Then whats the reason of islam getting violent?
Because islamic people are suspicious of others. No doubt they lack the growth, there is a short of stagnation in majority of islamic nations in terms of adaptability and acceptance of change. This very mentality make it easy for Islam folowers to be skeptical about al happening in the world.
The army or politicians can use this fear to drive people according to their will and a feared one is the best candidate to be a violent one.

You ask whose army is this?
This is the army of a society who believes they are going to be invaded and their religion is the prime target of all outsiders.
 
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No, you making a position that may sell in some section in Pakistan, but anywhere there are reasonable people, you will have to answer if Islam has any relation to Muslims and if so why is violence not part of it.

There is no violence in Islam

People who believe in Islam are called Muslims not the people who completely try to follow Islam. is it difficult to understand???

Here people dont even know abc of fatwas but they meet so called muftis who tell them this government is doing this and that and blah blah blah and you will earn jannat if you fight against them. Such things have nothing to do with Islam but unfortunately overwhelming majority of Muslims in rural areas nowadays is illiterate
 
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I can't see any reason why pakistan fail to use it as a tool for success.
something a common man has to learn and then select leaders accordingly


In an islamic state how Islam can be violent because of sectional or individual level discrimination? I dont think we can term sectional violence as islamic violence.
:tup::tup:
 
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There is no violence in Islam

People who believe in Islam are called Muslims not the people who completely try to follow Islam. is it difficult to understand???

Here people dont even know abc of fatwas but they meet so called muftis who tell them this government is doing this and that and blah blah blah and you will earn jannat if you fight against them. Such things have nothing to do with Islam but unfortunately overwhelming majority of Muslims in rural areas nowadays is illiterate

Buddy do u agree all religions are equal ?
Islam, Hinduism, Sikhism are all equal.. do u agree with this ?
 
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There was once a time when Pakistan was written about in the most admirable manner by the western media at large. This was of course the time where our nation was hailed as the leader for other developing nations to follow in terms of economic and social development. This was only a few decades ago and along the way things went in a different direction to what was originally intended and assumed. To this day, it remains mind boggling for many historians and others who fail to pin point the source of all this destruction that occurred from within.

To answer this question posed by this article, you simply have to look at the religious ideologies that were present within British India and the ones that have been ultimately successful in this period to become the mainstream ideologies. The Deobandi's, whose majority members opposed Pakistan and its leaders cursed it to no end were a powerful group that was able to permeate the ideology of Pakistan due to their heavy backing from the US and the Arab nations. They realized Islam was a good political tool that will not be met with much opposition post Jinnah and they took advantage of this situation. Groups like JI and Majlis-e-Ahrar knew the usefulness of religion for political gains and when all these groups who opposed Pakistan moved to the same nation. They were successfully able to use their old tactics and launch themselves into the political arena of Pakistan through the use of Islam. This rubbed off on others who realized the benefits of using Islam and since then it has been used for political, military and personal gains.

The answer lies in the unhindered use of Islam as a tool for political, military and personal gains in this nation.

This went on for so long that the religion which was supposed to be promoted through this nation, ended up becoming a violent ideology through which power can be amassed.
 
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Buddy do u agree all religions are equal ?
Islam, Hinduism, Sikhism are all equal.. do u agree with this ?

equal??? Respect is of course there. But i am a Muslim

there should be no problem if my neighbour is a Hindu or sikh or anyone else till the time I dont interfere with him (in that manner lolz) and vice versa
 
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Then whats the reason of islam getting violent?
Because islamic people are suspicious of others
.

OK, so why are they "suspicious" of others??


N
o doubt they lack the growth, there is a short of stagnation in majority of islamic nations in terms of adaptability and acceptance of change. This very mentality make it easy for Islam folowers to be skeptical about al happening in the world.

Why is there such a problem with "adaptability and acceptance" of CHANGE?

With both these ideas you cannot escape that the problem is in the kind of religiosity -- it's not religiosity, it's the kind of religiosity --- For instance, Javed iqbal, the son of Mohammad Iqbal Lahori, argues that Pakistan's foundational premises were derived from Ijtihadi islam -- but others argue that Ijtihad has been banned by the schools of law --- Think carefully about this and keep in mind that Iqbal's most important work is titled "Reconstruction of Religious Thought in Islam" -- What does that title tell you about what Iqbal thought of what passed for "religious thought"??

See, there is no escape that the kind of religiosity that Pakistanis hold dear, is one in which innovative solutions that deal with diverse problems is referred to as Bidah -- this notion goes against the very foundational premise of the religiosity that informed Pakistan founding fathers.

So why is there such resistance to change that so called Muslims have taken to bombing and killing other Muslims and whatever else?? Because "change" itself is seen as the enemy, therefore a imported (wahabi) mindset unable to deal with the world and hostile towards it.

Of course, Pakistan is in confusion about which religiosity is to be ascendant -- but allow me to say, that even if this problem is resolved such that the Wahabi ideas are defeated, Pakistan will still have a huge problem, the problem of creating and maintaining consensus.
 
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equal??? Respect is of course there.

there should be no problem if my neighbour is a Hindu or sikh or anyone else till the time I dont interfere with him (in that manner lolz) and vice versa
U dont think all religions are equal ..?
 
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There is no violence in Islam

People who believe in Islam are called Muslims not the people who completely try to follow Islam. is it difficult to understand???

Here people dont even know abc of fatwas but they meet so called muftis who tell them this government is doing this and that and blah blah blah and you will earn jannat if you fight against them. Such things have nothing to do with Islam but unfortunately overwhelming majority of Muslims in rural areas nowadays is illiterate

There are lot of verses in quran which promotes violence. Mohammed( the main hero of Islam)used violent means. Most muslims consider mohammed as role model, and follow him. You cant blame a few muslims who try to follow mohammed and Islamic text in letter and spirit.

Islam was violent all along, it is that most muslims have rejected violence, like people of other religion. Those few muslims who are violent should not be blamed and condemned. You can call them stupid, but not evil.
 
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Optimist

Please don't go there - This server may be inthe US but other than a few Indians few buy such arguments, because they are fundamentally flawed -- a better argument in which you don't have to go Quran, is to look at experience, look at history.

Right from the beginning of Islam, political violence seems to be a fellow traveler, notice 3 of the 4 righteous caliphs were killed - over doctrinal issues -

And of course all you have to do is go the Pakistan's war board, Bombing after bombing, killing, beheadings, murder and mayhem and of course done by peole who say they are Muslims and animated by islam
 
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