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How about this?

Batting for Allah - how a cricket team finds its sporting inspiration
Fri, Aug 25, 2006, 01:00




It may have happened almost a year ago, but Pakistan's cricket circles still buzz with talk of star batsman Yousuf Youhana's conversion from Christianity to Islam. At least they did until the ball tampering row erupted last week.

Youhana's decision to abandon Christianity, embrace Islam, and take the name Mohammad Yousuf last September caused a sensation among players and fans.

"Youhana's conversion will strengthen the religious zeal in the team," declared his team-mate Shahid Afridi.

"I have seen many a good innings of Yousuf, but this [ conversion] is the greatest of all," another player, Abdul Razzaq, told reporters.

But while his fellow players congratulated him, others, including his family, reacted less positively.

"I don't want to give Yousuf my name after what he has done," his mother told a national newspaper. "We came to know about his decision when he offered Friday prayers at a local mosque. It was a shock." Commentators, meanwhile, speculated on whether peer pressure or ambition had played a part in the conversion.

The furore reached such a pitch that the Pakistan Cricket Board felt compelled to issue a statement saying "no religious-oriented pressure or influence was brought to bear on him by current or former players".

Yousuf gave interviews in which he flatly dismissed speculation that he had converted to improve his chances of becoming captain.

He had converted of his own free will, he insisted, after attending regular sermons held by Tablighi Jamaat, the Islamic missionary movement which counts among its members Yousuf's former team-mate, Saeed Anwar.

Declaring Islam "the ultimate religion", Yousuf said: "I have accepted Islam as my religion because I believe in its divinity and truth. My conversion is a conversion of the heart and not a calculated and ambitious move as some media allege."

Still the rumours continue, some negative, others positive. One claimed a preacher had told him before his conversion that he was the only thing standing between God and his team. Some cricket observers have even pondered on whether Yousuf's improved batting score has something to do with his conversion.


It's a long way from the days when Pakistan's national cricket players were known as much for their drinking and womanising as their performance on the field.

In 1993 four Pakistani cricketers were pilloried for "poor moral behaviour" while on tour in the West Indies.

Today, the team arranges training sessions around prayer times and engages in pre-match exhortations to Allah. Ramadan - the Muslim month of fasting - is strictly observed and players pepper interviews with "Bismillah" ("In the name of Allah") or "Inshallah" ("God willing").

Success on the field is cele- brated by performing sajda (prostration).

Batsman Salman Butt was frank when asked about the team's growing religious observance. "We are Muslims and we believe in Allah. We do whatever Islam says and we try to be what we are supposed to be. Religion is the complete code of life and we follow its guiding principles."

Much of the team's overt religiosity is attributed to former opening batsman Saeed Anwar, who turned to religion following the death of his three-year-old daughter. He grew a long beard and quit playing soon after.

Now Anwar and his brother are heavily involved in Tablighi Jamaat and frequently travel throughout Pakistan to address Tablighi congregations. He once told an audience that he regretted his cricket career had not also been dedicated to Islam.

Tablighi members regularly visit the Pakistan Cricket Board offices and training grounds, with Anwar boasting that several players, including Shahid Afridi, Mushtaq Ahmed, Inzamam ul Haq and Saqlain Mushtaq have joined the missionary movement because of his influence.

Pakistan's coach Bob Woolmer, a former England Test player who describes himself as "not very religious", has admitted to mixed feelings about his team's increasing devotion to their faith.

"It has created a terrific discipline in the side, and I am very happy about that," he said in an interview last year.


"Everyone understands that in the dressing room it is cricket first. There is a very serene atmosphere and one of discipline.

"But there is the odd problem. You have to train the players with less intensity during Ramadan, or do it at a time of day when they have more strength.

"In some respects that can be frustrating as a coach, if you are trying to prepare for something like an important Test series."


https://www.irishtimes.com/news/bat...team-finds-its-sporting-inspiration-1.1042618
 
How about this?

Batting for Allah - how a cricket team finds its sporting inspiration
Fri, Aug 25, 2006, 01:00




It may have happened almost a year ago, but Pakistan's cricket circles still buzz with talk of star batsman Yousuf Youhana's conversion from Christianity to Islam. At least they did until the ball tampering row erupted last week.

Youhana's decision to abandon Christianity, embrace Islam, and take the name Mohammad Yousuf last September caused a sensation among players and fans.

"Youhana's conversion will strengthen the religious zeal in the team," declared his team-mate Shahid Afridi.

"I have seen many a good innings of Yousuf, but this [ conversion] is the greatest of all," another player, Abdul Razzaq, told reporters.

But while his fellow players congratulated him, others, including his family, reacted less positively.

"I don't want to give Yousuf my name after what he has done," his mother told a national newspaper. "We came to know about his decision when he offered Friday prayers at a local mosque. It was a shock." Commentators, meanwhile, speculated on whether peer pressure or ambition had played a part in the conversion.

The furore reached such a pitch that the Pakistan Cricket Board felt compelled to issue a statement saying "no religious-oriented pressure or influence was brought to bear on him by current or former players".

Yousuf gave interviews in which he flatly dismissed speculation that he had converted to improve his chances of becoming captain.

He had converted of his own free will, he insisted, after attending regular sermons held by Tablighi Jamaat, the Islamic missionary movement which counts among its members Yousuf's former team-mate, Saeed Anwar.

Declaring Islam "the ultimate religion", Yousuf said: "I have accepted Islam as my religion because I believe in its divinity and truth. My conversion is a conversion of the heart and not a calculated and ambitious move as some media allege."

Still the rumours continue, some negative, others positive. One claimed a preacher had told him before his conversion that he was the only thing standing between God and his team. Some cricket observers have even pondered on whether Yousuf's improved batting score has something to do with his conversion.


It's a long way from the days when Pakistan's national cricket players were known as much for their drinking and womanising as their performance on the field.

In 1993 four Pakistani cricketers were pilloried for "poor moral behaviour" while on tour in the West Indies.

Today, the team arranges training sessions around prayer times and engages in pre-match exhortations to Allah. Ramadan - the Muslim month of fasting - is strictly observed and players pepper interviews with "Bismillah" ("In the name of Allah") or "Inshallah" ("God willing").

Success on the field is cele- brated by performing sajda (prostration).

Batsman Salman Butt was frank when asked about the team's growing religious observance. "We are Muslims and we believe in Allah. We do whatever Islam says and we try to be what we are supposed to be. Religion is the complete code of life and we follow its guiding principles."

Much of the team's overt religiosity is attributed to former opening batsman Saeed Anwar, who turned to religion following the death of his three-year-old daughter. He grew a long beard and quit playing soon after.

Now Anwar and his brother are heavily involved in Tablighi Jamaat and frequently travel throughout Pakistan to address Tablighi congregations. He once told an audience that he regretted his cricket career had not also been dedicated to Islam.

Tablighi members regularly visit the Pakistan Cricket Board offices and training grounds, with Anwar boasting that several players, including Shahid Afridi, Mushtaq Ahmed, Inzamam ul Haq and Saqlain Mushtaq have joined the missionary movement because of his influence.

Pakistan's coach Bob Woolmer, a former England Test player who describes himself as "not very religious", has admitted to mixed feelings about his team's increasing devotion to their faith.

"It has created a terrific discipline in the side, and I am very happy about that," he said in an interview last year.


"Everyone understands that in the dressing room it is cricket first. There is a very serene atmosphere and one of discipline.

"But there is the odd problem. You have to train the players with less intensity during Ramadan, or do it at a time of day when they have more strength.

"In some respects that can be frustrating as a coach, if you are trying to prepare for something like an important Test series."


https://www.irishtimes.com/news/bat...team-finds-its-sporting-inspiration-1.1042618



Too many opinions, 0 evidence.
 
How about this?

Batting for Allah - how a cricket team finds its sporting inspiration
Fri, Aug 25, 2006, 01:00




It may have happened almost a year ago, but Pakistan's cricket circles still buzz with talk of star batsman Yousuf Youhana's conversion from Christianity to Islam. At least they did until the ball tampering row erupted last week.

Youhana's decision to abandon Christianity, embrace Islam, and take the name Mohammad Yousuf last September caused a sensation among players and fans.

"Youhana's conversion will strengthen the religious zeal in the team," declared his team-mate Shahid Afridi.

"I have seen many a good innings of Yousuf, but this [ conversion] is the greatest of all," another player, Abdul Razzaq, told reporters.

But while his fellow players congratulated him, others, including his family, reacted less positively.

"I don't want to give Yousuf my name after what he has done," his mother told a national newspaper. "We came to know about his decision when he offered Friday prayers at a local mosque. It was a shock." Commentators, meanwhile, speculated on whether peer pressure or ambition had played a part in the conversion.

The furore reached such a pitch that the Pakistan Cricket Board felt compelled to issue a statement saying "no religious-oriented pressure or influence was brought to bear on him by current or former players".

Yousuf gave interviews in which he flatly dismissed speculation that he had converted to improve his chances of becoming captain.

He had converted of his own free will, he insisted, after attending regular sermons held by Tablighi Jamaat, the Islamic missionary movement which counts among its members Yousuf's former team-mate, Saeed Anwar.

Declaring Islam "the ultimate religion", Yousuf said: "I have accepted Islam as my religion because I believe in its divinity and truth. My conversion is a conversion of the heart and not a calculated and ambitious move as some media allege."

Still the rumours continue, some negative, others positive. One claimed a preacher had told him before his conversion that he was the only thing standing between God and his team. Some cricket observers have even pondered on whether Yousuf's improved batting score has something to do with his conversion.


It's a long way from the days when Pakistan's national cricket players were known as much for their drinking and womanising as their performance on the field.

In 1993 four Pakistani cricketers were pilloried for "poor moral behaviour" while on tour in the West Indies.

Today, the team arranges training sessions around prayer times and engages in pre-match exhortations to Allah. Ramadan - the Muslim month of fasting - is strictly observed and players pepper interviews with "Bismillah" ("In the name of Allah") or "Inshallah" ("God willing").

Success on the field is cele- brated by performing sajda (prostration).

Batsman Salman Butt was frank when asked about the team's growing religious observance. "We are Muslims and we believe in Allah. We do whatever Islam says and we try to be what we are supposed to be. Religion is the complete code of life and we follow its guiding principles."

Much of the team's overt religiosity is attributed to former opening batsman Saeed Anwar, who turned to religion following the death of his three-year-old daughter. He grew a long beard and quit playing soon after.

Now Anwar and his brother are heavily involved in Tablighi Jamaat and frequently travel throughout Pakistan to address Tablighi congregations. He once told an audience that he regretted his cricket career had not also been dedicated to Islam.

Tablighi members regularly visit the Pakistan Cricket Board offices and training grounds, with Anwar boasting that several players, including Shahid Afridi, Mushtaq Ahmed, Inzamam ul Haq and Saqlain Mushtaq have joined the missionary movement because of his influence.

Pakistan's coach Bob Woolmer, a former England Test player who describes himself as "not very religious", has admitted to mixed feelings about his team's increasing devotion to their faith.

"It has created a terrific discipline in the side, and I am very happy about that," he said in an interview last year.


"Everyone understands that in the dressing room it is cricket first. There is a very serene atmosphere and one of discipline.

"But there is the odd problem. You have to train the players with less intensity during Ramadan, or do it at a time of day when they have more strength.

"In some respects that can be frustrating as a coach, if you are trying to prepare for something like an important Test series."


https://www.irishtimes.com/news/bat...team-finds-its-sporting-inspiration-1.1042618
He is accepted Islam because not threats for him or his family but he research Islam vs Christianity and found Islam is the best religion on earth
 
He is accepted Islam because not threats for him or his family but he research Islam vs Christianity and found Islam is the best religion on earth

I am not doubting that.

He surely would have done the research.
 
I would like the Christians of south asia to have an option to migrate and attain citizenship of India.
India is not paradise for minorities, where they (Hindus) oppressing minorities, and stick to the topic, Pakistani minorities already rejected Indian offer
 
India is not paradise for minorities, where they (Hindus) oppressing minorities, and stick to the topic, Pakistani minorities already rejected Indian offer

Of course the they would reject as they do not have an option to attain Indian citizenship under CAA as CAA has a cut off date of DEC-2014.

I wish CAA did not have this cut off date.
 
Of course the they would reject as they do not have an option to attain Indian citizenship under CAA as CAA has a cut off date of DEC-2014.

I wish CAA did not have this cut off date.
your baseless assumption worth nothing, Pakistani minorities happily lives in Pakistan unlike India minorities which have no option but stay in India
 
your baseless assumption worth nothing, Pakistani minorities happily lives in Pakistan unlike India minorities which have no option but stay in India

Well the news reports say otherwise.

Why are Pakistan's Christians targeted?
  • 30 October 2018
Related Topics
_88966722_gettyimages-517760498.jpg
Image copyrightAFP/GETTY IMAGES
Image captionLahore is one of several cities with a significant Christian population
Pakistan's Christians, like other religious minorities in the country, have been the target of escalating attacks in recent years.

The attacks, on their residential areas and places of worship, have mostly been motivated by the country's controversial blasphemy laws.

But there have also been political motives.

The BBC's M Ilyas Khan explains more about the community and why it is being targeted.

How many Christians are there in Pakistan?
Pakistan is overwhelmingly Muslim but Christians and Hindus make up the largest minority groups, with each representing about 1.6% of the population.

_88966726_gettyimages-517444808.jpg
Image copyrightAFP/GETTY IMAGES
Image captionBesides Karachi, other cities like Lahore, Faisalabad and Peshawar also have Christian populations
The southern metropolis of Karachi has a large Christian population, as do the cities of Lahore and Faisalabad.

There are countless Christian villages in the Punjab heartland, while there is also a sizeable population in the deeply conservative north-western Khyber Pakhtunkhwa province, particularly in Peshawar city.

Before the partition of India, what is now Pakistan was a much more diverse place but tolerance has declined as society has become increasingly Islamicised and more homogenous.

Minorities used to make up 15% of the population in these cities. Now they account for less than 4%.

Are they an influential group?
The majority of Pakistan's Christians are descended from low-caste Hindus who converted during the British Raj - partly to escape the caste system.

_88966730_gettyimages-517444714.jpg
Image copyrightAFP/GETTY IMAGES
Image captionReligious minorities including Christians have been increasingly targeted amid the growing Islamicisation of Pakistan
Many provided labour in garrison towns. In fact, to this day, every cantonment city in Pakistan has an area known as Lal Kurti, which is traditionally where the Christians reside.

But Christian communities remain among the poorest sections of society and often still do menial jobs. Entire villages in parts of Punjab are Christian and their inhabitants work as labourers and farmhands.

However, there are sections of the Christian community that are more well off. Better educated and mainly settled in Karachi, they came over from Goa during the British Raj.

What all of them share, though, is a sense of vulnerability. This has seen a number of wealthier Christians leaving Pakistan to settle in countries like Canada and Australia as they feel the climate of intolerance in the country has become unbearable.

Why are they being attacked?
Muslims and Christians mostly co-exist amiably enough without frequent outbreaks of animosity.

But accusations of blasphemy have also often led to mob violence against Christians, while militant Islamists have also targeted the community.

Recent attacks include:

  • An attack on a church in Quetta in December 2017 that killed nine people and injured 57
  • A suicide attack targeting Christians celebrating Easter at a Lahore playground in March 2016 left 70 dead and more than 340 wounded
  • Two bomb blasts at churches in Lahore in March 2015 killed 14 and hurt more than 70 people
  • A twin suicide bomb attack at a Peshawar church in 2013 left around 80 dead
  • In 2009, nearly 40 houses and a church were burnt by a mob in Gojra town in Punjab, with eight people burnt alive
  • In 2005, hundreds fled their homes in Faisalabad as churches and Christian schools were set on fire by a mob, after a resident was blamed for burning pages of the Koran
_88966728_gettyimages-181660811.jpg
Image copyrightAFP/GETTY IMAGES
Image captionChristians mounted anti-Taliban protests following the 2013 Peshawar bomb attacks
Since the 1990s, scores of Christians have also been convicted of "desecrating the Koran" or "blaspheming against the Prophet Muhammad", although experts say most accusations are fuelled by personal disputes.

While most were handed death sentences by lower courts, those sentences were often set aside by higher courts due to lack of evidence or because the complainants were found to be targeting the community for economic benefits.

In 2012, a Christian girl, Rimsha Masih, became the first non-Muslim to be acquitted in a blasphemy case when it was discovered she had been framed by a local Muslim cleric.

_88502696_88502695.jpg
Image copyrightAFP/GETTY
Image captionMany Islamists saw Qadri as a martyr and protested against his execution
Perhaps the best known example is that of Asia Bibi, a Christian woman from a Punjab village who in 2010 got into an altercation with some Muslim women and was later accused by them of having blasphemed.

Salman Taseer, the then governor of Punjab who stated that Pakistan's strict blasphemy law had been abused in the case, was later murdered by his Islamist bodyguard, Mumtaz Qadri.

Qadri was found guilty and executed in February 2016, prompting mass protests.

Pakistan's minister for minority affairs and a Christian leader, Shahbaz Bhatti, was assassinated in 2011 by the Taliban for speaking out against the law.

Are there any other reasons?
_88966724_gettyimages-500766346.jpg
Image copyrightAFP/GETTY IMAGES
Image captionMany Christians are among the poorest in Pakistani society
Some of the violence is directly related to the American-led war in Afghanistan, so it has an expressly political motive.

Months after the US-led coalition attacked Afghanistan in late 2001, a grenade attack on a chapel inside a Christian mission hospital in Taxila city killed four people.

A couple of months later, gunmen executed six workers of a Christian charity in their Karachi office. These incidents, although isolated, have continued through the years.

Attacks on Pakistan's Christian and Hindu minorities could be part of a militant plan to send a message to the West or embarrass the country's civilian governments when they appear to be too friendly to the West.

This may also be a strategy by the country's powerful military which is known to have protected Islamist militants operating in Afghanistan and India, and has supported anti-blasphemy vigilante groups in the past.


https://www.bbc.com/news/world-asia-35910331
 
Well the news reports say otherwise.

Why are Pakistan's Christians targeted?
  • 30 October 2018
Related Topics
_88966722_gettyimages-517760498.jpg
Image copyrightAFP/GETTY IMAGES
Image captionLahore is one of several cities with a significant Christian population
Pakistan's Christians, like other religious minorities in the country, have been the target of escalating attacks in recent years.

The attacks, on their residential areas and places of worship, have mostly been motivated by the country's controversial blasphemy laws.

But there have also been political motives.

The BBC's M Ilyas Khan explains more about the community and why it is being targeted.

How many Christians are there in Pakistan?
Pakistan is overwhelmingly Muslim but Christians and Hindus make up the largest minority groups, with each representing about 1.6% of the population.

_88966726_gettyimages-517444808.jpg
Image copyrightAFP/GETTY IMAGES
Image captionBesides Karachi, other cities like Lahore, Faisalabad and Peshawar also have Christian populations
The southern metropolis of Karachi has a large Christian population, as do the cities of Lahore and Faisalabad.

There are countless Christian villages in the Punjab heartland, while there is also a sizeable population in the deeply conservative north-western Khyber Pakhtunkhwa province, particularly in Peshawar city.

Before the partition of India, what is now Pakistan was a much more diverse place but tolerance has declined as society has become increasingly Islamicised and more homogenous.

Minorities used to make up 15% of the population in these cities. Now they account for less than 4%.

Are they an influential group?
The majority of Pakistan's Christians are descended from low-caste Hindus who converted during the British Raj - partly to escape the caste system.

_88966730_gettyimages-517444714.jpg
Image copyrightAFP/GETTY IMAGES
Image captionReligious minorities including Christians have been increasingly targeted amid the growing Islamicisation of Pakistan
Many provided labour in garrison towns. In fact, to this day, every cantonment city in Pakistan has an area known as Lal Kurti, which is traditionally where the Christians reside.

But Christian communities remain among the poorest sections of society and often still do menial jobs. Entire villages in parts of Punjab are Christian and their inhabitants work as labourers and farmhands.

However, there are sections of the Christian community that are more well off. Better educated and mainly settled in Karachi, they came over from Goa during the British Raj.

What all of them share, though, is a sense of vulnerability. This has seen a number of wealthier Christians leaving Pakistan to settle in countries like Canada and Australia as they feel the climate of intolerance in the country has become unbearable.

Why are they being attacked?
Muslims and Christians mostly co-exist amiably enough without frequent outbreaks of animosity.

But accusations of blasphemy have also often led to mob violence against Christians, while militant Islamists have also targeted the community.

Recent attacks include:

  • An attack on a church in Quetta in December 2017 that killed nine people and injured 57
  • A suicide attack targeting Christians celebrating Easter at a Lahore playground in March 2016 left 70 dead and more than 340 wounded
  • Two bomb blasts at churches in Lahore in March 2015 killed 14 and hurt more than 70 people
  • A twin suicide bomb attack at a Peshawar church in 2013 left around 80 dead
  • In 2009, nearly 40 houses and a church were burnt by a mob in Gojra town in Punjab, with eight people burnt alive
  • In 2005, hundreds fled their homes in Faisalabad as churches and Christian schools were set on fire by a mob, after a resident was blamed for burning pages of the Koran
_88966728_gettyimages-181660811.jpg
Image copyrightAFP/GETTY IMAGES
Image captionChristians mounted anti-Taliban protests following the 2013 Peshawar bomb attacks
Since the 1990s, scores of Christians have also been convicted of "desecrating the Koran" or "blaspheming against the Prophet Muhammad", although experts say most accusations are fuelled by personal disputes.

While most were handed death sentences by lower courts, those sentences were often set aside by higher courts due to lack of evidence or because the complainants were found to be targeting the community for economic benefits.

In 2012, a Christian girl, Rimsha Masih, became the first non-Muslim to be acquitted in a blasphemy case when it was discovered she had been framed by a local Muslim cleric.

_88502696_88502695.jpg
Image copyrightAFP/GETTY
Image captionMany Islamists saw Qadri as a martyr and protested against his execution
Perhaps the best known example is that of Asia Bibi, a Christian woman from a Punjab village who in 2010 got into an altercation with some Muslim women and was later accused by them of having blasphemed.

Salman Taseer, the then governor of Punjab who stated that Pakistan's strict blasphemy law had been abused in the case, was later murdered by his Islamist bodyguard, Mumtaz Qadri.

Qadri was found guilty and executed in February 2016, prompting mass protests.

Pakistan's minister for minority affairs and a Christian leader, Shahbaz Bhatti, was assassinated in 2011 by the Taliban for speaking out against the law.

Are there any other reasons?
_88966724_gettyimages-500766346.jpg
Image copyrightAFP/GETTY IMAGES
Image captionMany Christians are among the poorest in Pakistani society
Some of the violence is directly related to the American-led war in Afghanistan, so it has an expressly political motive.

Months after the US-led coalition attacked Afghanistan in late 2001, a grenade attack on a chapel inside a Christian mission hospital in Taxila city killed four people.

A couple of months later, gunmen executed six workers of a Christian charity in their Karachi office. These incidents, although isolated, have continued through the years.

Attacks on Pakistan's Christian and Hindu minorities could be part of a militant plan to send a message to the West or embarrass the country's civilian governments when they appear to be too friendly to the West.

This may also be a strategy by the country's powerful military which is known to have protected Islamist militants operating in Afghanistan and India, and has supported anti-blasphemy vigilante groups in the past.


https://www.bbc.com/news/world-asia-35910331
Stick to the topic, and you're coming here only for troll
 
Well you were the one who claimed minorities in Pakistan are happy. How is it relevant to CAA?
Well as the way the Muslims, the Sikhs and the Christians are treated in India, Pakistan is some sort of a heaven for them.
 
Well you were the one who claimed minorities in Pakistan are happy. How is it relevant to CAA?
and again you're derailing the thread, and bringing old BBC article is nothing but try to face save, and what are India doing in its minorities Especially Muslims of India
 

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