TTP will not attack Pakistan Army

[somebozo]

No Drinking.Moving in a circle with both hands up signifying there is One God while saying Allah Hu, Allah Hu. That's what sufi's do who are genuine. While TUQ type disco sufis have shamed the genuine one's and this type of people make matters controversial

Some, Wasif Ali Wasif and , Qudrutullah Shahab, Ashfaq Ahmad and Now a days, A clean shave business executive named Syed Sarfarz Shah lives in Iqbal town Lahore. These people own actions and attitudes certifies that they are under the watch of someone.

Stop this nonsense yaar..i dont expect educated people to propel such idiocy or believe in it!

 

[Bratva]

Stop this nonsense yaar..i dont expect educated people to propel such idiocy or believe in it!

I wouldn't have believed them some, if I had not benefited from such people. Their prayers have solved difficult problems in my live and super natural problems we faced in our house once.

 

[somebozo]

I wouldn't have believed them some, if I had not benefited from such people. Their prayers have solved difficult problems in my live and super natural problems we faced in our house once.

Many of the problems will be solved the moment you take an initiate and a different angle to the problem.

Enjoy the video

 

[Zarvan]

A true Friend of Allah (Aulia Ullah) never do Haram and Sufi were and are friends of Allah. WHatever they do, do according to will and order of Allah.

But how will you believe you are the the only authority on Quran and Sunnah.




So how can you say A man who is already under the strict guidance and watch of Allah and his Prophet can do haram things?

Sir no can be perfect man can make mistakes if you have to stop them from making mistakes and music is clearly haram in Islam Sir

40 AHAADITH o*n MUSIC



(1) Hadhrat Abu Maalik Ash'ari (radhiyallahu anhu) says that he heard Rasulullah (sallallahu alayhi wasallam) say: "Most certainly, there will be in my Ummah people who will make lawful fornication, silk, liquor and musical instruments." (Bukhaari)


(2) In another version of this narration, Rasulullah (sallallahu alayhi wasallam) said: "Most certainly, people from my Ummah will consume liquor which they will describe with some other name. Over their heads will be playing musical instruments and singing girls. Allah will cause the earth to swallow them, and from among them He will transform into apes and pigs." (Ibn Maajah)


The punishment for music and singing is exceptionally severe. Some juhhaal (ignoramuses) have attempted to escape the condemnation of music and singing stated in this Hadith by presenting a very stupid argument. They argue that the punishment mentioned in this Hadith applies to a collective act which consists of four deeds, viz., fornication, silk, liquor and music.


It is their contention that musical instruments by themselves are not evil, hence not haraam. o*nly when used together with the haraam acts will it also become haraam, hence the Hadith mentions it along with the other three sinful deeds. The logical conclusion of this absurd argument is that if fornication is committed in isolation of the other three deeds, it will be lawful. Similarly, if liquor is consumed alone, i.e. without the accompaniment of music, fornication, and silken garments, it will be halaal. Similarly, wearing silk will be permissible for males according to this ludicrous logic if it is unaccompanied by the other three acts. The absurdity of this fallacious argument is self-evident. There is no need for discussing it further.


This Hadith is an unambiguous assertion of the hurmat (being haraam/prohibition) of musical instruments. In this Hadith, Rasulullah (sallallahu alayhi wasallam) uses the word (Yasta-hil-loona, i.e. they will make lawful). He mentioned four acts which people in the later ages would make lawful, viz. fornication, liquor, silk and music. This presupposes that these acts are haraam. It is meaningless to say that a lawful act will be made lawful. This absurdity is the consequence of the stupid and false contention of the proponents of music and singing. A haraam act is made lawful, and this is precisely what Rasulullah (sallallahu alayhi wasallam) said.


The time will dawn when Muslims will make halaal these four haraam acts. In fact, all four evils have already been made 'halaal' in Muslim lands and by Muslim communities all over the world. There is almost unanimity of the stupid masses and the juhhaal deviate modernists o*n the 'permissibility' of music and singing. Alcohol in a variety of forms and labels has been given the green light by even the Ulama in most countries. Males don silk without even having heard of its prohibition. Fornication is actively promoted in the form of legalized prostitution in Muslim countries and at secular educational institutions. The Bangladesh Supreme Court transgressed all limits of shamelessness by declaring that prostitutes have the right to earn a living by means of prostitution. This shaitaani court ordered the Bangladeshi government to release all imprisoned prostitutes and to refrain from hampering them in the ****** trade of their bodies. These lesser signs of Qiyaamah are materializing right in front of our eyes. In some quarters an attempt has been made to assail the authenticity of this Hadith. Much has been written by the authorities of the Shariah in vindication of this Hadith's authenticity. Here it will suffice to say that this Hadith is highly authentic. It is bereft of any blemishes. The gravity of the chastisement - disfiguration and transformation into apes and swines - should be more than adequate to jolt Muslims into the realisation that music is a crime with which o*ne dares not trifle.



(3) Imraan Bin Husain (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "In this Ummah will be earthquakes, disfiguration (of faces which will be transformed into apes and pigs) and showers of stone (descending o*n them from the heaven)." A man from among the Muslimeen said: "O Rasulullah! When will this be?" Rasulullah (sallallahu alayhi wasallam) said: "When singing girls and musical instruments will become profuse and when liquor will be consumed (in abundance)."(Tirmizi)

(4) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "During the last of ages (in close proximity to Qiyaamah) a nation from my Ummah will be disfigured (and transformed) into apes and pigs." The Sahaabah said: "O Rasulullah! Will they be Muslim?" Rasulullah (sallallahu alayhi wasallam) said: "Yes. They will be testifying that there is no deity but Allah and that I am His Rasool, and they will be fasting (in the month of Ramadhaan)." The Sahaabah asked: "O Rasulullah! What will be their condition (to warrant such chastisement)?" Rasulullah (sallallahu alayhi wasallam) said: "They will be indulging in musical instruments, singing girls, musical drums, and they will be consuming liquor. They will o*ne night go to sleep after their liquor and amusement. When they arise in the morning, they will have been disfigured (and transformed into apes and pigs)." (Kaf-fur Ruaa')

It is apparent from this Hadith that the musical drum (the tablah of the qawwaals) and similar other kinds of musical drums are not the duff mentioned in the Ahaadith. Musical drums have been declared haraam unanimously by all authorities from the very age of the Sahaabah.

(5) According to another Hadith, also narrated by Hadhrat Abu Hurairah (radhiyallahu anhu), Rasulullah (sallallahu alayhi wasallam) said: "I take oath by The Being Who has sent me with the Haqq (Truth)! The world will not come to an end until earthquakes, the descent of showers of stones (from the heaven) and disfigurement of faces (which will be transformed into apes and swines) had not taken place.' The Sahaabah said: 'When will that happen, O Rasulullah?' He replied: 'When you see women seated o*n saddles (i.e. riding horses and in this age, driving cars); when singing girls are to be found in profusion; when false testimony becomes rampant, and when homosexuality and lesbianism become prevalent." (Bazzaar and Tibraani)

All these evil deeds mentioned in this Hadith are widely prevalent in this age. Women driving vehicles has become a norm in even Muslim society. Music and singing have become accepted practices in even Muslim homes. Among the signs of Qiyaamah are the acts of music and singing which have permeated every facet of life. Even the pious people who are averse to music and singing are unable to protect their ears from the satanic din of music and singing which blares in the streets, in the shops, in the factories, in the planes, in the offices, o*n the cellphones and even in the public toilets.

Even the Musaajid are becoming proliferated with musical tunes of the confounded cellphones belonging to confounded people who have absolutely no fear and shame for Allah Ta'ala, no respect for His Musaajid and the musallis of the Musaajid. In flagrant violation and total disregard for the divine Shariah of Allah Ta'ala, Muslims in this age step out of the way to ensure that the ringing tone of their phones is the voice of shaitaan (music). And this evil is terribly defiling the holy atmosphere of Musjidul Haraam in Makkah and Musjidun Nabawi in Madinah. May Allah Ta'ala save us from His chastisement. We now o*nly have to wait for the disfiguration and transformation of faces of these evil people into apes and pigs, and also for the showers of stone to rain from the heavens.

(6) Hadhrat Ali Bin Abi Taalib (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "When my Ummah indulges in fifteen misdeeds, calamities will settle o*n them. Among these are singing girls and musical instruments." (Tirmizi)

(7) Sahl Bin Sa'd (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "There will befall this Ummat earthquakes, disfigurement of faces and showers of stones.' It was said: 'O Rasulullah! When will this happen?' Rasulullah (sallallahu alayhi wasallam) said: 'When singing girls become in profusion and liquor is made lawful." (Ibn Maajah)

Numerous Sahaabah have narrated Ahaadith in which Rasulullah (sallallahu alayhi wasallam) warned of disasters overwhelming the Ummah as a consequence of the profusion of music, singing and singing girls. Among these Sahaabah are: Hadhrat Abu Maalik Ash'ari, Hadhrat Imraan Bin Husain, Hadhrat Abu Hurairah, Hadhrat Ali, Hadhrat Sahl Bin Sa'd As-Saaidi, Hadhrat Ubaadah Bin Saamit, Hadhrat Abu Umaamah, Hadhrat Ibn Abbaas, Hadhrat Saeed Bin Khudri, Hadhrat Abdullah Bin Bishr, Hadhrat Anas, Hadhrat Abdur Rahmaan Bin Saabit and Hadhrat Aishah (ridhwaanullaahi alayhim aj-maeen).

(8) Hadhrat Naafi' (radhiyallahu anhu) narrates: "Once when Hadhrat Abdullah Bin Umar (radhiyallahu anhu) heard the sound of a shepherd's flute, he placed his fingers in both ears (to block the sound of the music), and he diverted his mount from that path. (As they rode o*n), he would say: 'O Naafi', can you still hear (the sound)?' I would say: 'Yes.' He would then continue riding. o*nly when I said: 'I can no longer hear it', did he remove his fingers from his ears. Then he returned to the road. He then said: 'I saw Rasulullah (sallallahu alayhi wasallam) doing like this when he had heard the flute of a shepherd." (Ahmad and Abu Dawood)

This was the reaction of the devotees of Rasulullah (sallallahu alayhi wasallam). They could not tolerate the voice of shaitaan. When music dinned into their ears, they literally plugged their ears with their fingers. By what stretch of reasoning and o*n what basis of shame and honesty can it be claimed that Rasulullah (sallallahu alayhi wasallam) had permitted music and singing? He had described it as the voice of shaitaan. He would plug his ears to block the sound of shaitaan's voice entering his ears.

(9) Hadhrat Abdullah Bin Umar (radhiyallahu anhu) narrates: "Verily, Nabi (sallallahu alayhi wasallam) made haraam liquor, gambling, the musical drum and the tambourine. And, every intoxicant is haraam." (Ahmad and Abu Dawood)

(10) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah has made haraam liquor, gambling, the musical drum, and every intoxicant is haraam." (Ahmad, Abu Dawood, Baihqi, etc.)

(11) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated: "The musical drum (tablah) is haraam. Liquor is haraam, and musical instruments are haraam." (Kaf-fur Ruaa')

(12) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated: "Verily, Nabi (sallallahu alayhi wasallam) heard a man singing o*ne night. He then said: 'His Salaat is unacceptable! His Salaat is unacceptable! His Salaat is unacceptable!" (Nailul Autaar)

(13) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Listening to music and singing is sinful. Sitting at such gatherings is fisq (immoral transgression). Deriving pleasure from it is kufr." (Nailul Autaar)

(14) Hadhrat Ali (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah) to destroy musical instruments……..The earning of a male singer and a female singer is haraam. The earning of zina is haraam. It is incumbent o*n Allah not to allow a body nourished by haraam, entry into Jahannum." (Kaf-fur Ruaa')

The evil of music and singing is sufficiently abominable to warrant it being lumped together with zina (fornication). o*ne Hadith describes singing as "the spell of shaitaan."

(15) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah Ta'ala) to destroy the musical drum (tablah) and the flute." (Jam'ul Jawaami')

The tablah and other forms of musical drums are not to be confused with the duff for which there is limited permissibility.

(16) Hadhrat Umar (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The earning of a singer is haraam and her singing is haraam." (Nailul Autaar)

(17) Hadhrat Ali (radhiyallahu anhu) said: "Rasulullah (sallallahu alayhi wasallam) prohibited beating of the duff (drum) and the sound of the flute." (Nailul Autaar)

From this Hadith as well as others, the ambiguity about the duff is eliminated. It is clear from several Ahaadith that the general ruling of prohibition applies to even the duff. However, an exception has been made for o*nly the duff for the Days of Eid and marriage occasions provided no haraam acts are committed. This Hadith has the effect of abrogation. It cancels out the other narrations in which the duff was allowed. The fact that Hadhrat Ali (radhiyallahu anhu) and other Sahaabah too propagated the general prohibition of the duff even after the demise of Rasulullah (sallallahu alayhi wasallam) is sufficient substantiation for the abrogating force of this Hadith as well as other Ahaadith which also mention the prohibition of the duff.

(18) Hadhrat Ali (radhiyallahu anhu) narrated: "Rasulullah (sallallahu alayhi wasallam) forbade beating the duff, playing the harp and blowing the flute." (Kanzul Ummaal)

(19) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Verily, singing generates hypocrisy in the heart just as water causes farm-produce to grow". (Baihqi)

(20) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Love for singing germinates hypocrisy in the heart just as water causes plants to grow."

(21) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Beware of listening to musical instruments and singing, for verily, both these acts germinate nifaaq (hypocrisy) in the heart just as water causes vegetables to grow." (Kaf-fur Ru'aa')

(22) Hadhrat Anas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Whoever sits and listens to a singing girl, Allah will pour molten lead into his ears o*n the Day of Qiyaamah." (Ibn Asaakir)

On what basis now can the permissibility of music and singing be argued? The severity of the punishment should be an adequate deterrent to abstain even if some narrations indicate permissibility.

(23) Hadhrat Ali (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Whoever dies while he has a singing slave girl, do not perform Janaazah Salaat for him." (Haakim)

(24) Safwaan Bin Umayyah (radhiyallahu anhu) narrated that Amr Bin Qurrah said (to Rasulullah - sallallahu alayhi wasallam): "I am very unfortunate. I do not see any way for acquiring my rizq except by means of my duff. Therefore, grant me permission to sing (i.e. with my duff) such songs which will be devoid of any immorality (evil).' Rasulullah (sallallahu alayhi wasallam) replied: "I do not give you permission. There is no honour and no goodness (in what you are saying). O enemy of Allah! You are a liar. Most certainly, Allah has ordained for you halaal rizq, but you have chosen what Allah has made haraam for you in place of what He has made halaal for you of the sustenance He has decreed for you." (Baihqi, Tibraani, Dailmi)

The fact that this person sought permission for singing with his duff is abundant and clear testimony for his awareness of the prohibition, hence he requested permission. If music and singing were lawful, there would not have been the need for him to seek permission from Rasulullah (sallallahu alayhi wasallam). No o*ne had asked Rasulullah (sallallahu alayhi wasallam) to farm or to trade. Anyone who inclined to these professions would readily become involved therein. Since these are permissible activities, there was no need to seek permission. But not so with music and singing. The awareness of the prohibition of the voice of shaitaan constrained the man to seek exemption and permission. But he was very harshly rebuffed by Rasulullah (sallallahu alayhi wasallam) who branded him "the enemy of Allah". This Hadith also refutes the contention of the permissibility of 'good' songs - songs which are devoid of immoral content. The Hadith is also an adequate response for those who in this age believe that without dealing in bank-riba, it is not possible to progress financially. They deceive themselves into believing that sufficient halaal avenues for the acquisition of halaal rizq no longer exist. Those who proffer such contentions are termed 'enemies of Allah' by Rasulullah (sallallahu alayhi wasallam). Allah Ta'ala has ordained halaal ways for our sustenance. Whoever avers the contrary is a liar.

Man in his greed substitutes the halaal ways and means for haraam methods, labouring under the extreme misconception of gaining abundant wealth by means of the unlawful ways he has appropriated for himself. Ultimately he will be frustrated and fail in his endeavours to achieve what he has targeted. o*ne will not gain a cent more than the divinely stipulated and decreed amount.

(25) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "On the Day of Qiyaamah, Allah Azza Wa Jal will proclaim: "Where are those who had protected their ears and their eyes from the musical instruments of shaitaan?" (Allah Ta'ala will instruct the Malaaikah): "Separate them (from the multitudes of people)." They (the Angels) will separate them, and have them seated o*n dunes of musk and ambergris then Allah Ta'ala will say to the Malaaikah: "Recite to them My Tasbeeh and My Tamjeed." The Malaaikah will then recite to them with such beautiful voices, the likes of which no o*ne had ever heard."

This Hadith has been narrated by Allaamah Ibn Hajar Makki from Dailmi. The Sahaabi narrating it is Hadhrat Ibn Abbaas (radhiyallahu anhu). Allaamah Ali Muttaqi also narrates this Hadith, but from the Sahaabi, Hadhrat Jaabir (radhiyallahu anhu)-Kanzul Ummaal. Allamah Muhammad Bin Muhammad Maghribi narrates this Hadith from Hadhrat Bin Al-Munkadir (Jam'ul Fawaaid). Imaam Tha-aalabi also narrates it from Muhammad Bin Al-Munkadir, but from Ibn Wahab. - (Jawaahirul Hassaan)

Those who indulge in the haraam music and singing of this world, will be denied the music of Jannat.

(26) Hadhrat Abu Musa Ash'ari (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Whoever listens to the sound of singing, he will not be given permission to listen to the (beautiful) voices of the Ruhaaniyyeen in Jannat." When it was asked: 'Who are the Ruhaaniyyeen?' Rasulullah (sallallahu alayhi wasallam) said: "The Qaaris of Jannat." (Kanzul Ummaal)

In his Tafseer, Imaam Qurtubi comments: "We have mentioned this Hadith in Kitaabut Tathkirah along with other similar examples. Thus, he who consumes wine will be denied the pure drink (of Jannat) in the Aakhirah. He who wears silk will not wear silk in the Aakhirah, etc. All this is correct in meaning……"

(27) Hadhrat Ibn Umar (radhiyallahu anhu) narrates: "Nabi (sallallahu alayhi wasallam) prohibited singing and listening to singing, and (he also prohibited) gossip." (Kaf-fur Ruaa')

(28) Zaid Bin Arqam (radhiyallahu anhu) narrates: "Once a youth while singing passed by Nabi (sallallahu alayhi wasallam) who was walking in a street of Madinah. Rasulullah (sallallahu alayhi wasallam) said: 'Alas! O young man! Why do you not sing with the Qur'aan (i.e. recite it beautifully instead of singing songs)?' He repeated this statement several times." (Dailmi)

(29) Hadhrat Abu Umaamah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "When someone raises his voice with singing, Allah sends two shaitaans who sit o*n his shoulders striking his breast with their heels until he stops (singing)." (Tibraani)

(30) Hadhrat Abdur Rahmaan Bin Auf (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have forbidden two ignorant immoral voices: (The first)- the sounds of futility at the time of merrymaking, and the musical instruments of shaitaan. (The second)- the wailing sounds at the time of calamity when the face is struck and the garments are torn." (Haakim in Mustadrak)

(31) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "The bell is among the musical instruments of shaitaan." (Abu Dawood)

(32) Kisaan narrates that Hadhrat Muaawiyyah (radhiyallahu anhu) stated in his Khutbah: "Verily, Rasulullah (sallallahu alayhi wasallam) forbade seven things, and I too forbid you from these things. Know that these things are: Loud wailing (on occasions of death), singing, pictures………" (Tibraani)

(33) In a lengthy Hadith narrated by Hadhrat Abu Umaamah (radhiyallahu anhu), it is mentioned that o*n the occasion of the expulsion of shaitaan from the heaven and his exile to earth, he (Iblees) supplicated to Allah Ta'ala: "O my Rabb! You have exiled me to earth and you have made me accursed………Now, therefore bestow to me a caller (who can call to my path).' Allah Ta'ala said: "(Your caller) is musical instruments……….." (Tibraani)

(34) Allaamah Qurtubi, in his Tafseer, narrates the following Hadith: "Verily, o*nce when Abdullah Bin Mas'ud (radhiyallahu anhu) heard someone singing, he hastily left the place. This reached Rasulullah (sallallahu alayhi wasallam). He thereupon commented: 'Indeed, Ibn Umm Abd (i.e. Abdullah Ibn Mas'ud) is an honourable abd (slave ofAllah)."

Two salient facts emerge from this Hadith: o*ne- Hadhrat Abdullah Bin Mas'ud (radhiyallahu anhu) was aware of the prohibition of music and singing, hence he hastily left the place. Two- Rasulullah (sallallahu alayhi wasallam) approved of his action and commended him. This too clearly indicates the evil of singing and music.

(35) Hadhrat Abu Burzah (radhiyallahu anhu) narrated: "We were with the Nabi (sallallahu alayhi wasallam) o*n a journey when he heard two men singing. The o*ne was responding to the other (by means of singing poetry). Nabi (sallallahu alayhi wasallam) then said: 'Look who these two are.' They (the Sahaabah) said: 'They are so and so (naming them).' Rasulullah (sallallahu alayhi wasallam) then cursed, saying: 'O Allah! Cast them upside down in Jahannum." (Majmauz Zawaaid)

The gravity of the prohibition of singing and music should be apparent from the vehemence of the curse of Rasulullah (sallallahu alayhi wasallam).

(36) Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah Ta'ala sent me as a Mercy and a Guide to the worlds, and He has commanded me to destroy musical instruments……"

(37) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates: "Rasulullah (sallallahu alayhi wasallam) said: 'Verily, the bell is of the musical instruments of shaitaan." (Muslim and Abu Dawood)

(38) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The Malaaikah do no associate with a group in which there is a dog or a bell." (Muslim and Abu Dawood)

(39) Hadhrat Aishah (radhiyallahu anha) narrated: "Verily, Nabi (sallallahu alayhi wasallam) instructed that all bells be cut off from the necks of the camels o*n the Day of Badr." (Musnad Ahmad)

(40) Hadhrat Umar (radhiyallahu anhu) narrated: "I heard Rasulullah (sallallahu alayhi wasallam) saying: "Verily, with every bell is a shaitaan." (Abu Dawood)

The tinkling and jingling of bells are also associated with shaitaani music, hence the stringent prohibition.

Now that these numerous Ahaadith in which Rasulullah (sallallahu alayhi wasallam) severely condemns music and singing has dawned o*n those who lacked awareness, there cannot be a Muslim with a healthy Imaan who will still believe in the permissibility of the voice of shaitaan.

No Drinking.Moving in a circle with both hands up signifying there is One God while saying Allah Hu, Allah Hu. That's what sufi's do who are genuine. While TUQ type disco sufis have shamed the genuine one's and this type of people make matters controversial

Some, Wasif Ali Wasif and , Qudrutullah Shahab, Ashfaq Ahmad and Now a days, A clean shave business executive named Syed Sarfarz Shah lives in Iqbal town Lahore. These people own actions and attitudes certifies that they are under the watch of someone.

Syed Sarfaraz Shah good joke I know this man don't Please go and found sufis not jokes in the name of sufis and first read books of great Sheikh Abdul Qadir Jillani and Imam Ghazali and Hazrat Ali Hajveri

 

[Zarvan]

The problem being ?

They say they killed those who fought with the army and that automatically makes them terrorists , is it convenient ?

Sir ask army to give proof of their terrorism Sir and why they didn't attacked army before 2003 why when Army attacked them they attacked back so who is the terrorists ?

 

[somebozo]

These 40 reason are enough to explain why Arabs have remained backward with no accomplishments, history, heritage, women rights and moreover exporting their backwardism to Pakistan and Afghanistan.

Many of these so called Hadeeth are basically "I head such and such" or "I think such and such"..not really an authentic way to prove a statement!

Music is one of those little pleasures of life which helps keep people sanity bound. To outlaw it is like stripping the society of entertainment - no wonder they will be running hungry after each other blood. Beside banning the music has not proven to leap any great accomplishments so far!

If the bell is an instrument of shaitan then what do u ring at the school? and what do you install on your door?? A whistle?

Take off all the bells from the camels - well one should be ringing alarms of their presence to their enemies and what better way is there to explain it to some science and sanity deprived Bedouins? Beside who put bells on camels taken to fight a way ? Only stupid people do!

Sir no can be perfect man can make mistakes if you have to stop them from making mistakes and music is clearly haram in Islam Sir

40 AHAADITH o*n MUSIC



(1) Hadhrat Abu Maalik Ash'ari (radhiyallahu anhu) says that he heard Rasulullah (sallallahu alayhi wasallam) say: "Most certainly, there will be in my Ummah people who will make lawful fornication, silk, liquor and musical instruments." (Bukhaari)


(2) In another version of this narration, Rasulullah (sallallahu alayhi wasallam) said: "Most certainly, people from my Ummah will consume liquor which they will describe with some other name. Over their heads will be playing musical instruments and singing girls. Allah will cause the earth to swallow them, and from among them He will transform into apes and pigs." (Ibn Maajah)


The punishment for music and singing is exceptionally severe. Some juhhaal (ignoramuses) have attempted to escape the condemnation of music and singing stated in this Hadith by presenting a very stupid argument. They argue that the punishment mentioned in this Hadith applies to a collective act which consists of four deeds, viz., fornication, silk, liquor and music.


It is their contention that musical instruments by themselves are not evil, hence not haraam. o*nly when used together with the haraam acts will it also become haraam, hence the Hadith mentions it along with the other three sinful deeds. The logical conclusion of this absurd argument is that if fornication is committed in isolation of the other three deeds, it will be lawful. Similarly, if liquor is consumed alone, i.e. without the accompaniment of music, fornication, and silken garments, it will be halaal. Similarly, wearing silk will be permissible for males according to this ludicrous logic if it is unaccompanied by the other three acts. The absurdity of this fallacious argument is self-evident. There is no need for discussing it further.


This Hadith is an unambiguous assertion of the hurmat (being haraam/prohibition) of musical instruments. In this Hadith, Rasulullah (sallallahu alayhi wasallam) uses the word (Yasta-hil-loona, i.e. they will make lawful). He mentioned four acts which people in the later ages would make lawful, viz. fornication, liquor, silk and music. This presupposes that these acts are haraam. It is meaningless to say that a lawful act will be made lawful. This absurdity is the consequence of the stupid and false contention of the proponents of music and singing. A haraam act is made lawful, and this is precisely what Rasulullah (sallallahu alayhi wasallam) said.


The time will dawn when Muslims will make halaal these four haraam acts. In fact, all four evils have already been made 'halaal' in Muslim lands and by Muslim communities all over the world. There is almost unanimity of the stupid masses and the juhhaal deviate modernists o*n the 'permissibility' of music and singing. Alcohol in a variety of forms and labels has been given the green light by even the Ulama in most countries. Males don silk without even having heard of its prohibition. Fornication is actively promoted in the form of legalized prostitution in Muslim countries and at secular educational institutions. The Bangladesh Supreme Court transgressed all limits of shamelessness by declaring that prostitutes have the right to earn a living by means of prostitution. This shaitaani court ordered the Bangladeshi government to release all imprisoned prostitutes and to refrain from hampering them in the ****** trade of their bodies. These lesser signs of Qiyaamah are materializing right in front of our eyes. In some quarters an attempt has been made to assail the authenticity of this Hadith. Much has been written by the authorities of the Shariah in vindication of this Hadith's authenticity. Here it will suffice to say that this Hadith is highly authentic. It is bereft of any blemishes. The gravity of the chastisement - disfiguration and transformation into apes and swines - should be more than adequate to jolt Muslims into the realisation that music is a crime with which o*ne dares not trifle.



(3) Imraan Bin Husain (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "In this Ummah will be earthquakes, disfiguration (of faces which will be transformed into apes and pigs) and showers of stone (descending o*n them from the heaven)." A man from among the Muslimeen said: "O Rasulullah! When will this be?" Rasulullah (sallallahu alayhi wasallam) said: "When singing girls and musical instruments will become profuse and when liquor will be consumed (in abundance)."(Tirmizi)

(4) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "During the last of ages (in close proximity to Qiyaamah) a nation from my Ummah will be disfigured (and transformed) into apes and pigs." The Sahaabah said: "O Rasulullah! Will they be Muslim?" Rasulullah (sallallahu alayhi wasallam) said: "Yes. They will be testifying that there is no deity but Allah and that I am His Rasool, and they will be fasting (in the month of Ramadhaan)." The Sahaabah asked: "O Rasulullah! What will be their condition (to warrant such chastisement)?" Rasulullah (sallallahu alayhi wasallam) said: "They will be indulging in musical instruments, singing girls, musical drums, and they will be consuming liquor. They will o*ne night go to sleep after their liquor and amusement. When they arise in the morning, they will have been disfigured (and transformed into apes and pigs)." (Kaf-fur Ruaa')

It is apparent from this Hadith that the musical drum (the tablah of the qawwaals) and similar other kinds of musical drums are not the duff mentioned in the Ahaadith. Musical drums have been declared haraam unanimously by all authorities from the very age of the Sahaabah.

(5) According to another Hadith, also narrated by Hadhrat Abu Hurairah (radhiyallahu anhu), Rasulullah (sallallahu alayhi wasallam) said: "I take oath by The Being Who has sent me with the Haqq (Truth)! The world will not come to an end until earthquakes, the descent of showers of stones (from the heaven) and disfigurement of faces (which will be transformed into apes and swines) had not taken place.' The Sahaabah said: 'When will that happen, O Rasulullah?' He replied: 'When you see women seated o*n saddles (i.e. riding horses and in this age, driving cars); when singing girls are to be found in profusion; when false testimony becomes rampant, and when homosexuality and lesbianism become prevalent." (Bazzaar and Tibraani)

All these evil deeds mentioned in this Hadith are widely prevalent in this age. Women driving vehicles has become a norm in even Muslim society. Music and singing have become accepted practices in even Muslim homes. Among the signs of Qiyaamah are the acts of music and singing which have permeated every facet of life. Even the pious people who are averse to music and singing are unable to protect their ears from the satanic din of music and singing which blares in the streets, in the shops, in the factories, in the planes, in the offices, o*n the cellphones and even in the public toilets.

Even the Musaajid are becoming proliferated with musical tunes of the confounded cellphones belonging to confounded people who have absolutely no fear and shame for Allah Ta'ala, no respect for His Musaajid and the musallis of the Musaajid. In flagrant violation and total disregard for the divine Shariah of Allah Ta'ala, Muslims in this age step out of the way to ensure that the ringing tone of their phones is the voice of shaitaan (music). And this evil is terribly defiling the holy atmosphere of Musjidul Haraam in Makkah and Musjidun Nabawi in Madinah. May Allah Ta'ala save us from His chastisement. We now o*nly have to wait for the disfiguration and transformation of faces of these evil people into apes and pigs, and also for the showers of stone to rain from the heavens.

(6) Hadhrat Ali Bin Abi Taalib (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "When my Ummah indulges in fifteen misdeeds, calamities will settle o*n them. Among these are singing girls and musical instruments." (Tirmizi)

(7) Sahl Bin Sa'd (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "There will befall this Ummat earthquakes, disfigurement of faces and showers of stones.' It was said: 'O Rasulullah! When will this happen?' Rasulullah (sallallahu alayhi wasallam) said: 'When singing girls become in profusion and liquor is made lawful." (Ibn Maajah)

Numerous Sahaabah have narrated Ahaadith in which Rasulullah (sallallahu alayhi wasallam) warned of disasters overwhelming the Ummah as a consequence of the profusion of music, singing and singing girls. Among these Sahaabah are: Hadhrat Abu Maalik Ash'ari, Hadhrat Imraan Bin Husain, Hadhrat Abu Hurairah, Hadhrat Ali, Hadhrat Sahl Bin Sa'd As-Saaidi, Hadhrat Ubaadah Bin Saamit, Hadhrat Abu Umaamah, Hadhrat Ibn Abbaas, Hadhrat Saeed Bin Khudri, Hadhrat Abdullah Bin Bishr, Hadhrat Anas, Hadhrat Abdur Rahmaan Bin Saabit and Hadhrat Aishah (ridhwaanullaahi alayhim aj-maeen).

(8) Hadhrat Naafi' (radhiyallahu anhu) narrates: "Once when Hadhrat Abdullah Bin Umar (radhiyallahu anhu) heard the sound of a shepherd's flute, he placed his fingers in both ears (to block the sound of the music), and he diverted his mount from that path. (As they rode o*n), he would say: 'O Naafi', can you still hear (the sound)?' I would say: 'Yes.' He would then continue riding. o*nly when I said: 'I can no longer hear it', did he remove his fingers from his ears. Then he returned to the road. He then said: 'I saw Rasulullah (sallallahu alayhi wasallam) doing like this when he had heard the flute of a shepherd." (Ahmad and Abu Dawood)

This was the reaction of the devotees of Rasulullah (sallallahu alayhi wasallam). They could not tolerate the voice of shaitaan. When music dinned into their ears, they literally plugged their ears with their fingers. By what stretch of reasoning and o*n what basis of shame and honesty can it be claimed that Rasulullah (sallallahu alayhi wasallam) had permitted music and singing? He had described it as the voice of shaitaan. He would plug his ears to block the sound of shaitaan's voice entering his ears.

(9) Hadhrat Abdullah Bin Umar (radhiyallahu anhu) narrates: "Verily, Nabi (sallallahu alayhi wasallam) made haraam liquor, gambling, the musical drum and the tambourine. And, every intoxicant is haraam." (Ahmad and Abu Dawood)

(10) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah has made haraam liquor, gambling, the musical drum, and every intoxicant is haraam." (Ahmad, Abu Dawood, Baihqi, etc.)

(11) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated: "The musical drum (tablah) is haraam. Liquor is haraam, and musical instruments are haraam." (Kaf-fur Ruaa')

(12) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated: "Verily, Nabi (sallallahu alayhi wasallam) heard a man singing o*ne night. He then said: 'His Salaat is unacceptable! His Salaat is unacceptable! His Salaat is unacceptable!" (Nailul Autaar)

(13) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Listening to music and singing is sinful. Sitting at such gatherings is fisq (immoral transgression). Deriving pleasure from it is kufr." (Nailul Autaar)

(14) Hadhrat Ali (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah) to destroy musical instruments……..The earning of a male singer and a female singer is haraam. The earning of zina is haraam. It is incumbent o*n Allah not to allow a body nourished by haraam, entry into Jahannum." (Kaf-fur Ruaa')

The evil of music and singing is sufficiently abominable to warrant it being lumped together with zina (fornication). o*ne Hadith describes singing as "the spell of shaitaan."

(15) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have been sent (by Allah Ta'ala) to destroy the musical drum (tablah) and the flute." (Jam'ul Jawaami')

The tablah and other forms of musical drums are not to be confused with the duff for which there is limited permissibility.

(16) Hadhrat Umar (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The earning of a singer is haraam and her singing is haraam." (Nailul Autaar)

(17) Hadhrat Ali (radhiyallahu anhu) said: "Rasulullah (sallallahu alayhi wasallam) prohibited beating of the duff (drum) and the sound of the flute." (Nailul Autaar)

From this Hadith as well as others, the ambiguity about the duff is eliminated. It is clear from several Ahaadith that the general ruling of prohibition applies to even the duff. However, an exception has been made for o*nly the duff for the Days of Eid and marriage occasions provided no haraam acts are committed. This Hadith has the effect of abrogation. It cancels out the other narrations in which the duff was allowed. The fact that Hadhrat Ali (radhiyallahu anhu) and other Sahaabah too propagated the general prohibition of the duff even after the demise of Rasulullah (sallallahu alayhi wasallam) is sufficient substantiation for the abrogating force of this Hadith as well as other Ahaadith which also mention the prohibition of the duff.

(18) Hadhrat Ali (radhiyallahu anhu) narrated: "Rasulullah (sallallahu alayhi wasallam) forbade beating the duff, playing the harp and blowing the flute." (Kanzul Ummaal)

(19) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Verily, singing generates hypocrisy in the heart just as water causes farm-produce to grow". (Baihqi)

(20) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Love for singing germinates hypocrisy in the heart just as water causes plants to grow."

(21) Hadhrat Ibn Mas'ud (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Beware of listening to musical instruments and singing, for verily, both these acts germinate nifaaq (hypocrisy) in the heart just as water causes vegetables to grow." (Kaf-fur Ru'aa')

(22) Hadhrat Anas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Whoever sits and listens to a singing girl, Allah will pour molten lead into his ears o*n the Day of Qiyaamah." (Ibn Asaakir)

On what basis now can the permissibility of music and singing be argued? The severity of the punishment should be an adequate deterrent to abstain even if some narrations indicate permissibility.

(23) Hadhrat Ali (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "Whoever dies while he has a singing slave girl, do not perform Janaazah Salaat for him." (Haakim)

(24) Safwaan Bin Umayyah (radhiyallahu anhu) narrated that Amr Bin Qurrah said (to Rasulullah - sallallahu alayhi wasallam): "I am very unfortunate. I do not see any way for acquiring my rizq except by means of my duff. Therefore, grant me permission to sing (i.e. with my duff) such songs which will be devoid of any immorality (evil).' Rasulullah (sallallahu alayhi wasallam) replied: "I do not give you permission. There is no honour and no goodness (in what you are saying). O enemy of Allah! You are a liar. Most certainly, Allah has ordained for you halaal rizq, but you have chosen what Allah has made haraam for you in place of what He has made halaal for you of the sustenance He has decreed for you." (Baihqi, Tibraani, Dailmi)

The fact that this person sought permission for singing with his duff is abundant and clear testimony for his awareness of the prohibition, hence he requested permission. If music and singing were lawful, there would not have been the need for him to seek permission from Rasulullah (sallallahu alayhi wasallam). No o*ne had asked Rasulullah (sallallahu alayhi wasallam) to farm or to trade. Anyone who inclined to these professions would readily become involved therein. Since these are permissible activities, there was no need to seek permission. But not so with music and singing. The awareness of the prohibition of the voice of shaitaan constrained the man to seek exemption and permission. But he was very harshly rebuffed by Rasulullah (sallallahu alayhi wasallam) who branded him "the enemy of Allah". This Hadith also refutes the contention of the permissibility of 'good' songs - songs which are devoid of immoral content. The Hadith is also an adequate response for those who in this age believe that without dealing in bank-riba, it is not possible to progress financially. They deceive themselves into believing that sufficient halaal avenues for the acquisition of halaal rizq no longer exist. Those who proffer such contentions are termed 'enemies of Allah' by Rasulullah (sallallahu alayhi wasallam). Allah Ta'ala has ordained halaal ways for our sustenance. Whoever avers the contrary is a liar.

Man in his greed substitutes the halaal ways and means for haraam methods, labouring under the extreme misconception of gaining abundant wealth by means of the unlawful ways he has appropriated for himself. Ultimately he will be frustrated and fail in his endeavours to achieve what he has targeted. o*ne will not gain a cent more than the divinely stipulated and decreed amount.

(25) Hadhrat Ibn Abbaas (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "On the Day of Qiyaamah, Allah Azza Wa Jal will proclaim: "Where are those who had protected their ears and their eyes from the musical instruments of shaitaan?" (Allah Ta'ala will instruct the Malaaikah): "Separate them (from the multitudes of people)." They (the Angels) will separate them, and have them seated o*n dunes of musk and ambergris then Allah Ta'ala will say to the Malaaikah: "Recite to them My Tasbeeh and My Tamjeed." The Malaaikah will then recite to them with such beautiful voices, the likes of which no o*ne had ever heard."

This Hadith has been narrated by Allaamah Ibn Hajar Makki from Dailmi. The Sahaabi narrating it is Hadhrat Ibn Abbaas (radhiyallahu anhu). Allaamah Ali Muttaqi also narrates this Hadith, but from the Sahaabi, Hadhrat Jaabir (radhiyallahu anhu)-Kanzul Ummaal. Allamah Muhammad Bin Muhammad Maghribi narrates this Hadith from Hadhrat Bin Al-Munkadir (Jam'ul Fawaaid). Imaam Tha-aalabi also narrates it from Muhammad Bin Al-Munkadir, but from Ibn Wahab. - (Jawaahirul Hassaan)

Those who indulge in the haraam music and singing of this world, will be denied the music of Jannat.

(26) Hadhrat Abu Musa Ash'ari (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "Whoever listens to the sound of singing, he will not be given permission to listen to the (beautiful) voices of the Ruhaaniyyeen in Jannat." When it was asked: 'Who are the Ruhaaniyyeen?' Rasulullah (sallallahu alayhi wasallam) said: "The Qaaris of Jannat." (Kanzul Ummaal)

In his Tafseer, Imaam Qurtubi comments: "We have mentioned this Hadith in Kitaabut Tathkirah along with other similar examples. Thus, he who consumes wine will be denied the pure drink (of Jannat) in the Aakhirah. He who wears silk will not wear silk in the Aakhirah, etc. All this is correct in meaning……"

(27) Hadhrat Ibn Umar (radhiyallahu anhu) narrates: "Nabi (sallallahu alayhi wasallam) prohibited singing and listening to singing, and (he also prohibited) gossip." (Kaf-fur Ruaa')

(28) Zaid Bin Arqam (radhiyallahu anhu) narrates: "Once a youth while singing passed by Nabi (sallallahu alayhi wasallam) who was walking in a street of Madinah. Rasulullah (sallallahu alayhi wasallam) said: 'Alas! O young man! Why do you not sing with the Qur'aan (i.e. recite it beautifully instead of singing songs)?' He repeated this statement several times." (Dailmi)

(29) Hadhrat Abu Umaamah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "When someone raises his voice with singing, Allah sends two shaitaans who sit o*n his shoulders striking his breast with their heels until he stops (singing)." (Tibraani)

(30) Hadhrat Abdur Rahmaan Bin Auf (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "I have forbidden two ignorant immoral voices: (The first)- the sounds of futility at the time of merrymaking, and the musical instruments of shaitaan. (The second)- the wailing sounds at the time of calamity when the face is struck and the garments are torn." (Haakim in Mustadrak)

(31) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates that Rasulullah (sallallahu alayhi wasallam) said: "The bell is among the musical instruments of shaitaan." (Abu Dawood)

(32) Kisaan narrates that Hadhrat Muaawiyyah (radhiyallahu anhu) stated in his Khutbah: "Verily, Rasulullah (sallallahu alayhi wasallam) forbade seven things, and I too forbid you from these things. Know that these things are: Loud wailing (on occasions of death), singing, pictures………" (Tibraani)

(33) In a lengthy Hadith narrated by Hadhrat Abu Umaamah (radhiyallahu anhu), it is mentioned that o*n the occasion of the expulsion of shaitaan from the heaven and his exile to earth, he (Iblees) supplicated to Allah Ta'ala: "O my Rabb! You have exiled me to earth and you have made me accursed………Now, therefore bestow to me a caller (who can call to my path).' Allah Ta'ala said: "(Your caller) is musical instruments……….." (Tibraani)

(34) Allaamah Qurtubi, in his Tafseer, narrates the following Hadith: "Verily, o*nce when Abdullah Bin Mas'ud (radhiyallahu anhu) heard someone singing, he hastily left the place. This reached Rasulullah (sallallahu alayhi wasallam). He thereupon commented: 'Indeed, Ibn Umm Abd (i.e. Abdullah Ibn Mas'ud) is an honourable abd (slave ofAllah)."

Two salient facts emerge from this Hadith: o*ne- Hadhrat Abdullah Bin Mas'ud (radhiyallahu anhu) was aware of the prohibition of music and singing, hence he hastily left the place. Two- Rasulullah (sallallahu alayhi wasallam) approved of his action and commended him. This too clearly indicates the evil of singing and music.

(35) Hadhrat Abu Burzah (radhiyallahu anhu) narrated: "We were with the Nabi (sallallahu alayhi wasallam) o*n a journey when he heard two men singing. The o*ne was responding to the other (by means of singing poetry). Nabi (sallallahu alayhi wasallam) then said: 'Look who these two are.' They (the Sahaabah) said: 'They are so and so (naming them).' Rasulullah (sallallahu alayhi wasallam) then cursed, saying: 'O Allah! Cast them upside down in Jahannum." (Majmauz Zawaaid)

The gravity of the prohibition of singing and music should be apparent from the vehemence of the curse of Rasulullah (sallallahu alayhi wasallam).

(36) Rasulullah (sallallahu alayhi wasallam) said: "Verily, Allah Ta'ala sent me as a Mercy and a Guide to the worlds, and He has commanded me to destroy musical instruments……"

(37) Hadhrat Abu Hurairah (radhiyallahu anhu) narrates: "Rasulullah (sallallahu alayhi wasallam) said: 'Verily, the bell is of the musical instruments of shaitaan." (Muslim and Abu Dawood)

(38) Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: "The Malaaikah do no associate with a group in which there is a dog or a bell." (Muslim and Abu Dawood)

(39) Hadhrat Aishah (radhiyallahu anha) narrated: "Verily, Nabi (sallallahu alayhi wasallam) instructed that all bells be cut off from the necks of the camels o*n the Day of Badr." (Musnad Ahmad)

(40) Hadhrat Umar (radhiyallahu anhu) narrated: "I heard Rasulullah (sallallahu alayhi wasallam) saying: "Verily, with every bell is a shaitaan." (Abu Dawood)

The tinkling and jingling of bells are also associated with shaitaani music, hence the stringent prohibition.

Now that these numerous Ahaadith in which Rasulullah (sallallahu alayhi wasallam) severely condemns music and singing has dawned o*n those who lacked awareness, there cannot be a Muslim with a healthy Imaan who will still believe in the permissibility of the voice of shaitaan.



Syed Sarfaraz Shah good joke I know this man don't Please go and found sufis not jokes in the name of sufis and first read books of great Sheikh Abdul Qadir Jillani and Imam Ghazali and Hazrat Ali Hajveri

Many of these will not stand a scientific chance to be validated and some are outright hilarious and speak of Bedouin logic! Nonsense and stupidity when taught to tender minds at young age leads to permanent destruction of societies! There is actually a name for such syndrome. The burden of excessive moral guilt, right black and white principles, self righteousness and repetitive behavior have given rise to rampant scrupulosity syndrome in the Muslim world creating an endless cannon fodder for terrorist factories!

 

[Secur]

Sir ask army to give proof of their terrorism Sir and why they didn't attacked army before 2003 why when Army attacked them they attacked back so who is the terrorists ?

What else proof do you need that they attacked the army personnel and got killed ? The Govt of Pakistan and the army gives the local populace enough time to evacuate the area before an operation commences ... Even today tribal militias ( peace lashkars ) fight alongside the Pakistan Army , is it not true ? Pakistan army entered the Tribal areas in '01-'02 after 9/11 to eliminate the Al Qaeda terrorists ( mostly foreign ) residing in that area , because the huge blunders of Zia-ul-Haq ensured that President Musharraf was left with no choice but to accept the American demands or else get bombed ! Who asked your best friends to crash an aircraft into the building and kill thousands of innocent people ? We had to carry out an operation in there to ensure that no further activity of such sort stemmed from the soil of Pakistan , terrorists got killed in the army's operation who were first offered to surrender but they were keen to fight , the civilians evacuated the area and when the operation was done , they returned ... Unless and until you have got proof that the people killed weren't terrorists ( as you are claiming ) , nobody is going take your word and believe it because if such large number of innocents were killed , there would have been outrage of such scale that you cant even imagine ... BTW I am still waiting for a link that can confirm what you are saying about army killing thousands of civilians in FATA ...

Keep one thing in mind , the terrorists isn't your army , it is the group of brainwashed people that are aided by various foreign agencies going by the extent of their training and weapons known by the name of TTP and idolized by you with some imagined genocide that you all use to justify the killing of 40,000 Pakistanis who have been killed since 9/11 !

 

[nForce]

start_date and end_date for this resolution ?

 

[somebozo]

What else proof do you need that they attacked the army personnel and got killed ? The Govt of Pakistan and the army gives the local populace enough time to evacuate the area before an operation commences ... Even today tribal militias ( peace lashkars ) fight alongside the Pakistan Army , is it not true ? Pakistan army entered the Tribal areas in '01-'02 after 9/11 to eliminate the Al Qaeda terrorists ( mostly foreign ) residing in that area , because the huge blunders of Zia-ul-Haq ensured that President Musharraf was left with no choice but to accept the American demands or else get bombed ! Who asked your best friends to crash an aircraft into the building and kill thousands of innocent people ? We had to carry out an operation in there to ensure that no further activity of such sort stemmed from the soil of Pakistan , terrorists got killed in the army's operation who were first offered to surrender but they were keen to fight , the civilians evacuated the area and when the operation was done , they returned ... Unless and until you have got proof that the people killed weren't terrorists ( as you are claiming ) , nobody is going take your word and believe it because if such large number of innocents were killed , there would have been outrage of such scale that you cant even imagine ... BTW I am still waiting for a link that can confirm what you are saying about army killing thousands of civilians in FATA ...

Keep one thing in mind , the terrorists isn't your army , it is the group of brainwashed people that are aided by various foreign agencies going by the extent of their training and weapons known by the name of TTP and idolized by you with some imagined genocide that you all use to justify the killing of 40,000 Pakistanis who have been killed since 9/11 !

Not to mention these terrorist were created when mullahs like Zarvan pimped the country to Uncle Sam for dollars in the name of holy war. There are two kind of terrorist.

The armed ones like TTP who take weapons in hands to kill others.
Then the brain-dead intellectuall mullahs like Zarvan who take indoctrination to young minds - effectively brainwashing them with confusing BS!

 

[Secur]

Not to mention these terrorist were created when mullahs like Zarvan pimped the country to Uncle Sam for dollars in the name of holy war. There are two kind of terrorist.

The armed ones like TTP who take weapons in hands to kill others.
Then the brain-dead intellectuall mullahs like Zarvan who take indoctrination to young minds - effectively brainwashing them with confusing BS!

They are ready to declare the army terrorists and present it as justification for murder of 40,000 of my countrymen but not ready to talk about why did the need to start an operation against the terrorists arise in the first place , how did the terrorists got to tribal areas in the first place , they aren't ready to talk about why did these terrorists not surrender when army asked them to do so and instead fought it and got killed - their origin from the Soviet war when these Mullahs were in bed with US for some fraction of power in Kabul - hence the civil war in Afghanistan after infidel Soviets left ! The so called Jihad never ended ... There was no Holy War - there were only factions fighting for control of drug money and domination ... So Muslims fought against Muslims like they are doing from the death of Prophet ! They cant explain how were the Afghans fighting amongst themselves for last 200 years , they aren't ready to explain how they made a pact in Holy city of Medina about not fighting and broke it and started a civil war in the 90's ... They dont even know why did USSR came to Afghanistan in the first place - because the Govt of that time wanted them to , the request actually came from Kabul , not the Kremlin !

I am asking him for a link to confirm his claim of Pakistan's army killings of innocents in FATA from 10 pages - I get the same auto bot reply again and again , gleefully cherishing and justifying the death of 40,000 innocent Pakistanis !

 

[MadDog]

It's a good video but these are Swat ops from three years ago not N. Waz ones, yes?

Stereotype or judgment? I'd love to - if I can find sufficient information with countervailing interpretations to do so.

I understand. If you think me just as bad as the mullahs then you see no reason why you shouldn't make choices to your personal advantage - which means lowering your personal risk by letting the mullahs have their way in government and on the streets.

Mr Solomon, at first I would like to answer to ur third part...My friend what do you think Pakistan is..Its not an arab country where Muslim Brotherhood type organizations have clout...in 70 years of our history...the religious parties haven't never won majority seats...they are always in a minority and have minority supporters...if you have right wing views...you don't even get promoted in Pakistan army....majority are moderate people. Except the Northwestern part of the country which has been traditionally conservative the rest are moderate. So the chance of Mullahs coming to power is zero...they came to power in other countries...cuz there was no freedom of speech there...in Pakistan the media is vibrant and free...journalists, opposition members of the Assembly and the mullahs all come to the talk shows and openly criticize the ISI, Army and the Government...some times even abuse the president...is this tolerated in any other Muslim country.
Now let me come to your first part...Yes that is South Waziristan and for your knowledge South Waziristan has a considerably bigger area , infact much bigger area than north waziristan. Pak Army wiped out the TTP which had sent a potential terrorist to New York...his name was faisal shezad...So we made the world secure. Pak Army would focus on NWA when the resources allow it to. They are too stretched currently to perform a major operation but they will do it and majority of the people support this decision since all the criminal elements are based in that tribal agency.
For now..I would recommend you to listen to this..interview with CBC of our UN ambassador ... its a memorable interview which I recommend to everyone whenever I talk about Pak-Afghan issue.I think I had recommended to you this video before.. It was done right after the assasination of Rabbani. Anyways..listen and Enjoy

 

[Sabawoon_Noorzai]

Help us recover our economy we have wasted our economy on YOOOUUU..

We brought America and China together and today China is your biggest supporter...lol

This guy just blabber while trying to sound cool.

 

[Abu Zolfiqar]

we'll come out on top; but until then, the fight goes on

 

[MadDog]

Help us recover our economy we have wasted our economy on YOOOUUU..

We brought America and China together and today China is your biggest supporter...lol

This guy just blabber while trying to sound cool.

My friend, US didn't used to recognize China, Henry Kessinger the then secretary of state came to Pakistan...sat in a plane...we flew him to china...and then the US-Chinese relationship developed. You don't even know what you are talking about...typical Afghan behavior....Hate everyone and Curse Everyone !!!

 

[haviZsultan]

Sir ask army to give proof of their terrorism Sir and why they didn't attacked army before 2003 why when Army attacked them they attacked back so who is the terrorists ?

I have inside knowledge from military sources. The attack did occur. The TTP outsourced it to the Uzbeks who along with LEJ, Jundullah and many other terrorist organizations work in conjunction to murder their opponents and spread terror. The area they passed through was a stronghold of militants. They did not share however the location to the media. I think it might be because it weakens their case of not going to North Waziristan for an operation that is why. But there are strongholds of TTP too in North Waziristan's various locations. However South Waziristan's Maseed areas and to an extent most Bhittani areas too (Asmatullah Shaheen is a Bhittani of TTP-he has helped ttp set up camp despite the 2 tribes being rivals-actually scratch that maseeds are rivals with burki's and wazir's too so no one left) are fully under control of TTP.

Do not be a denialist like those Indians I was talking to yesterday and before then. You think alike, like them Zarvan. Its not going to do any good. They defend RSS and other terrorist groups from whatever you say and you do the same thing with LEJ and TTP