The pure water

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Prophet Mohamed (peace be upon him) said in a prophetic Hadith that the water is pure and nothing can impure it, is there any scientific study concerning that matter?

Prophet Mohamed (peace be upon him) said: (water is pure, nothing can impure it) {narrated by Al-termezi and Al-nasaei}. God be He blessed and exalted says: (and we send down pure water from the sky .) (Sûrat Al-Furqân-verse48), also God says: (And We send the winds fertilizing (to fill heavily the clouds with water), then cause the water (rain) to descend from the sky, and We give it to you to drink, and it is not you who are the owners of its stores) (Sûrat A-Hijr - verse22).

Ibn Kathir (Islamic scholar) says in explaining the meaning of (and it is not you who are the owners of its stores): it means that Allah almighty is the only one who descended and keep that water as springs in earth, Glory to Allah !

Today, the scientists confirm that storing water underground purifies and sterilizes the water to be drinkable, Allah reminds us with that grace, and so will we thank Him for that?

It is a tremendous grace that Allah almighty had made great warehouses under the ground to store the pure water. What is the new thing concerning that matter?

The scientists were trying for many years to use many methods to purify the water on earth which is polluted by micro-organisms which cause many diseases, so they invented the water purification stations and different kinds of filters also they discovered different kinds of purification methods.

The most amazing way to purifying the water was discovered by the microbiologist Dr Simon Toze who invented a very simple and cheap method to purify the water by storing it in the underground layers for couple of months. He says that this method is enough to kill all harmful kinds of micro-organisms which cause many diseases like: Polio, diarrhea diseases and different kind of serious viral diseases.

This method is called "geo purification method" as Allah allows the ground to absorb all kinds of bacteria, viruses, oils, fats, dirt and other contaminants.

The scientists were confused about this amazing technique as Dr Simon says:

"We know the pollution goes, but we don't know how"

Also he says: (The success of that technique depends on many local variables-what sort of aquifers are available to store water, the conditions that exist underground, the types of microbes in the stored water, nutrient levels and what sort of microbes exist underground to cleanse the water).

One scientist asked a question: we know that water purifies everything, so how can we purify the water from impurities? After a long research they found that dust contains sterilizing materials which kill all kinds of germs, here we find that Allah almighty had exploited these materials which were deposited in the dust to be a magnificent and free way to purify the water, God says: ( And has subjected to you all that is in the heavens and all that is in the earth; it is all as a favour and kindness from Him. Verily, in it are signs for a people who think deeply.) (Sûrat Al-Jâthiyah- verse13).

The scientists say that without these characteristics in the dust, we wouldn't be able to drink pure water. So God be He blessed and exalted says: (and we give it to you to drink, and it is not you who are the owners of its stores).



A microscopic photo for dust grains, we can see spaces which make the dust able to store the water, also He almighty had supported it with sterilizing materials to kill all germs. Who made all of that? He is Allah who said: (And it is not you who are the owners of its stores)!


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1 - purified water, Zamzam water) and chemical analysis shows that the water of Zamzam is pure has no color and no smell, a taste of segments of a little bit, pH (7.cool Thus, the alkaline to some extent, and contains high concentrations of sodium, calcium, magnesium and other minerals

2 - purified water (distilled): it is water, decaffeinated all the elements in it using different processes so that it does not contain only the chemical H2O, and where that water is very pure it absorbs carbon dioxide from the air, making it acidic and more powerful in the melt articles by touching, usually contains a very small amount of dissolved oxygen or does not contain oxygen at all, and therefore referred to as the water (the Dead), which absorbs minerals from the human body and make it more acidic as it absorbs the electrolyte (sodium, potassium, chloride) and metals such as of magnesium in the body, and can cause the shortage of these metals to irregular heartbeat and high blood pressure, and more toxic beverages you eat (carbonated drinks) are made of this water



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كيف عثرتُ على الإسلام - آنتوني (عبد الرحيم) غرين

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Ibn Abbas, may Allah be pleased with him: The Messenger of Allah peace be upon him: "The best water on the face of the earth where the water of Zamzam taste of food and healing of dieback

Zamzam water is alkaline rich minerals beneficial for the body and explains the book (balance acid alkali in health and disease) benefits of drinking water, alkaline ionized as provide a great deal of energy is equivalent to the pH of the body and removes waste acid from the body, as it is powerful antioxidant and remover the forces of the toxins (grant electrons to oxygen atoms of the active free).

It also helps to absorb nutrients more efficiently into the body and helps the body to represent the metal ionized more easily, plus it helps to regulate digestion and improve the overall rebalancing of the body, and reduces the oxidation of the vital organs and destroys cancer cells , and has a coefficient of oxidation and reduction of negative to this is compromise anti-bacterial.

معجزة ماء زمزم مترجم MIRACLE OF ZAMZAM WATER youtube



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shahbaz baig thank you too

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فيلم مروية ( أسرار ماء زمزم ) "Murwiya Film " The Secret Of Zamzam water
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The story of Ibrahim (AS) is well known to Jews and Christians as well as to Muslims. In Islam he is remembered as one of the great Prophets, and as the father of the Prophet Isma'il (AS), who was the ancestor of Mohammed (SAW) himself. Centuries ago, Hagar searched desperately for water in the hills of Safa and Marwa to give to her newly born son Ismail (AS). As she ran from one place to another in search of water, her child rubbed his feet against the sand. A pool of water surfaced, and by the grace of God, shaped itself into a well which came to be called Zamzam water.
that a pool of water, more like a small pond, about 18 by 14 feet, was the well that supplied millions of gallons of water every year to pilgrims ever since it came into existence at the time of Prophet Ibrahim (AS), many, many centuries ago.



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كيف تدعوا إلى الاسلام How To Call People To Islam 1

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The Black Stone of Mecca, or Kaaba Stone, is a Muslim relic, which according to Islamic tradition dates back to the time of Adam and Eve. It is the eastern cornerstone of the Kaaba, the ancient sacred stone building towards which Muslims pray, in the center of the Grand Mosque in Mecca, Saudi Arabia.The Stone is a dark rock, polished smooth by the hands of millions of pilgrims, that has been broken into a number of fragments cemented into a silver frame in the side of the Kaaba. Although it has often been described as a meteorite, this hypothesis is still under consideration.


The Black Stone is a Muslim object of reverence, which according to Islamic tradition dates back to the time of Adam and Eve. Many consider it to be a Tektite. It is the eastern cornerstone of the Kaaba, the ancient sacred stone building towards which Muslims pray, in the center of the Grand Mosque in Mecca, Saudi Arabia.


The Stone is roughly 30 cm (12 in.) in diameter, and 1.5 meters (5 ft.) above the ground. When pilgrims circle the Kaaba as part of the Tawaf ritual of the Hajj, many of them try, if possible, to stop and kiss the Black Stone, emulating the kiss that it received from the Islamic prophet Muhammad. If they cannot reach it, they are to point to it on each of their seven circuits around the Kaaba. The Stone is broken into a number of pieces from damage which was inflicted during the Middle Ages. The pieces are held together by a silver frame, which is fastened by silver nails to the Stone.


The Black Stone of Kaaba or Mecca in Arabic, is called Al-hajar Al-aswad. The word Kaaba - Ka'ba - Ka'bah - means Cube.


There are various opinions as to what the Black Stone actually is. Muslims say that the Stone was found by Abraham (Ibrahim) and his son Ishmael (Ismail) when they were searching for stones with which to build the Kaaba. They recognized its worth and made it one of the building's cornerstones.




There is no indication as to where this stone originated, but since it pre-dates the revelation of the Holy Qur'an and Muhammad's prophethood, and even kissed, it must stem from the time of Abraham since the Hajj traditions are traceable to the patriarch of monotheism.


The Ka'bah at Mecca describes the shape of the black stone structure on a marble base which stands in the centre court of the Great Mosque, Masjidul Haram, at the centre of Mecca. It stands about 50 feet high by about 35 feet wide. Set into the eastern corner is the sacred stone. This Ka'ba is a cubed shaped temple rebuilt by Abraham and his son Ishmael. Reverently draped in black cloth throughout the year, it beckons to every Muslim of the world to come to its sacred ground.


When Umar ibn al-Khattab, the second Caliph, came to kiss the stone, he said, in front of all assembled: "No doubt, I know that you are a stone and can neither harm anyone nor benefit anyone. Had I not seen Allah's Messenger kissing you, I would not have kissed you. "They pay their respects to the Black Stone in a spirit of trust in Muhammad, not with any belief in the Black Stone itself.

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The pilgrims begin arriving by air, sea, and land during the weeks prior to the pilgrimage period. They usually arrive into Jeddah, Saudi Arabia, the major port city nearest to Mecca (45 miles distance). From there they travel with their Hajj group to Mecca. As they approach Mecca, they stop at one of the designated areas to shower and change clothing, entering into a state of devotion and purity for the pilgrimage. They then begin reciting an invocation:
Here I am, Oh God, at Your command!
Here I am at Your command!
You are without associate!
Here I am at Your command!
To You are all praise, grace and dominion!
You are without associate!
The sound of this chant (said in Arabic) echoes over the land, as the pilgrims begin arriving in Mecca by the thousands for the sacred rites.


Hajj


1-Ihram

2- Tawaf around the Ka'bah

3-Sa'i between Safa and Marwah

4- Going out to Mina on the day of Tarwiah

5- Departure to Arafat On the 9th day of Thul-Hijjah

6- The departure from Arafat to in Muzdalifah

7- Stoning Jamrat Al-Aqabah

8- Slaughter of Sacrifice

9- Shaving the head or trimming the hair

10- Tawaf Al-Ifadhah

11-The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah).

12- Farewell Tawaf
Why Do Muslims Perform Pilgrimage Hajj

 

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1 – A sense of connection with the Prophets (peace be upon them) from our father Ibraaheem who built the House, to our Prophet Muhammad the Messenger of Allaah (peace and blessings of Allaah be upon him) and his respect for the sanctity of Makkah. When the pilgrim visits the sacred places and performs the rituals, he remembers the visist of those pure Prophets to this sacred place.


Muslim (241) narrated that Ibn ‘Abbaas said: We traveled with the Messenger of Allaah (peace and blessings of Allaah be upon him) between Makkah and Madeenah, and we passed by a valley. He said, “What valley is this?” They said, “The valley of al-Azraq.” He said, “It is as if I can see Moosa the Messenger of Allaah (peace and blessings of Allaah be upon him) putting his fingers in his ears beseeching Allaah, reciting the Talbiyah and passing through this valley.”


Then we traveled on until we came to a mountain pass. He said, “What mountain pass is this?” They said, “Harsha or Lift.” He said, “It is as if I can see Yoonus on a red camel, wearing a woollen cloak, the reins of his camel made from fibres of date-palm, passing through this valley reciting the Talbiyah.”


2 – The whiteness and cleanness of the pilgrims’ clothes is a sign of inward purity, cleanness of heart and the purity of the message and the method. This means putting aside all adornment and showing humity, and it is a reminder of death when the deceased is shrouded in similar cloths. So it is as if he is preparing to meet Allaah.


3 – Entering ihraam from the meeqaat is a physical expression of worship and enslavement to Allaah, and of submission to His commands and laws. No one passes it (without entering ihraam) because it is a command from Allaah and a law that He has prescribed. This confirms the unity of the ummah and its following one system with nod differentiation or exemptions with regard to the definition of the meeqaats.


4 – Hajj is the symbol of Tawheed from the first moment the pilgrim enters ihraam. Jaabir ibn ‘Abd-Allaah said, describing the Hajj of the Prophet (peace and blessings of Allaah be upon him): “Then he started to say the words of Tawheed, ‘“Labbayka Allaahumma labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd wa’l-ni’mata laka wa’l-mulk, laa shareeka lak (Here I am, O Allaah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’”


Narrated by Muslim, 2137; see question no. 21617


5 – It is a reminder of the Hereafter when all the people come together in one place in ‘Arafah and elsewhere, with no differentiation between them. All of them are equal in this place and no one is better than anyone else.


6 – Hajj is a symbol of unity, because Hajj makes all people the same in their clothing, deeds, rituals, qiblah and the places they visit. So no one is better than anyone else, king or slave, rich or poor, are all the same.


So the people are equal in terms of rights and duties. They are equal in this sacred place, and differences in colour and nationality do not matter; no one has the right to differentiate between them.


Unity of feelings, unity of rituals.


Unity in purpose, unity in action.


Unity in words. “People come from Adam, and Adam came from dust. No Arab is superior to a non-Arab and no white man is superior to a black man, except in terms of piety (taqwa).”


More than two million Muslims all standing in one place, wearing the same clothes, sharing one aim, with one slogan, calling upon one Lord and following one Prophet… what unity can be greater than this?


Allaah says (interpretation of the meaning):


“Verily, those who disbelieved and hinder (men) from the path of Allaah, and from Al‑Masjid Al‑Haraam (at Makkah) which We have made (open) to (all) men, the dweller in it and the visitor from the country are equal there [as regards its sanctity and pilgrimage (Hajj and ‘Umrah)] — and whoever inclines to evil actions therein or to do wrong (i.e. practise polytheism and leave Islamic Monotheism), him We shall cause to taste from a painful torment”


[al-Hajj 22:25]


7 – It trains him to be content with modest clothing and accommodation, when he wears two pieces of cloth and it is sufficient for him, and his accommodation gives him just enough room to sleep.

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9 – Pointing out the importance of Muslims coming together and establishing harmony. For we see usually each person travelling on his own, whereas in Hajj we see people coming in groups.

10 – Getting to know the situation of the Muslims from trustworthy sources, since the Muslim can hear directly from his brother about the situation of his Muslim brothers in the land from which he has come.

11 –Exchanging benefits and experience among the Muslims in general.

12 – Meeting scholars and decision makers from all countries and studying the situation and needs of the Muslims, and the importance of cooperating with them.

13 – Achieving true submission to Allaah by standing in the holy places when the pilgrim leaves al-Masjid al-Haraam which is the best of spots, and standing in ‘Arafah.

14 – Forgiveness of sins, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever does Hajj and does not speak any obscene words or commit any sin will go back cleansed of sin as on the day his mother bore him.”

15 – Opening the doors of hope to those who commit sin, and teaching them to give up their sin in these holy places, so that they will give up a lot of their bad habits during the period of Hajj and its rituals.

16 – Proclaiming that Islam is the religion of organization, because during Hajj the rituals and time are organized, with every action done in the place and at the time defined for it.

17 – Training oneself to spend in charitable ways and to avoid miserliness. The pilgrim spends a great deal of money for the sake of Hajj, on travel expenses, on the road and in the sacred places.

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Eid ul Adha commences on the 10th day of Dhul Hijjah. For those who are not at the pilgrimage, it begins with an extra early morning prayer performed in congregation, called the Eid prayer. It is a time of celebration, a time to visit family and friends and thank God for all the blessings He has bestowed upon us. It demands contact with relatives, kindness to family and neighbours, and empathy and compassion for the poor. Above all Eid ul Adha reminds us that God is great and that He is the source of all bounties. Through the good times and the trying times God is the source of all comfort and all peace, and submission to Him brings the greatest benefits of all.

Making the pilgrimage is often called following in the footsteps of Ibrahim. This is due to the fact that the rituals involved in the pilgrimage replicate many of the events in Prophet Ibrahim’s life. Eid ul Adha commemorates a specific trial in the life of Ibrahim. He was commanded by God to sacrifice, his son Ishmael. Eid ul Adha occurs on the 10th day of Dhul Hijjah, the day on which most of the Hajj rites have been preformed and the pilgrims slaughter an animal to honour Prophet Ibrahim’s obedience to God.

“Surely Ibrahim was an example, obedient to God, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous.” (Quran 16:120-121)

In a divinely inspired dream, Ibrahim saw himself sacrificing his son Ishmael. All members of Ibrahim’s family demonstrated complete trust in God, therefore Ibrahim revealed the dream to Ishmael. He readily agreed that his father must carry out the command of God. Together they went to the place of sacrifice and offered Ishmael’s life to God. Ibrahim prepared to sacrifice his beloved son. At this point the shaytaan (satan) tempted Ibrahim trying to make him disobey God, but Ibrahim resisted and drove the shaytaan away. Ibrahim looked down at his son for what he believed was the last time but as the blade came close to Ishmael’s neck God stayed his hand and revealed that there was no need for Ibrahim to continue. His sacrifice had already been fulfilled.

Giving up something big for the sake of God, such as the life of your child, must seem like a huge and unimaginable sacrifice. Today even going without something small, such as a cup of coffee, to donate the money to charity seems like a large sacrifice. Try to imagine how Ibrahim must have felt as he held the blade above his child’s neck. In the last moment he was relieved of his duty to follow God’s commands. Having complete trust in God, knowing with certainty that God knows and wants what is best for us is often difficult, but it should not be.

“…And whosoever fears God and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine….” (Quran 65:2-3)

God replaced Ishmael with a sheep and it is for this reason that Muslims sacrifice an animal on the celebration of Eid ul Adha; however it is more than a celebration, it is a reminder. We are reminded of our own submission to the will of God. Those Muslim’s who are not making the pilgrimage and who can afford it sacrifice an animal in remembrance of Prophet Ibrahim’s test.

“Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you….” (Quran 22:37)

The act of animal sacrifice is often misunderstood. God has no need for the blood or the meat; in fact God has no need for any of our acts of worship. However for our own benefit God commands us to turn to Him and obey Him. God looks for our piety, our goodness and our charity. The animal sacrificed is usually a sheep, a goat or a cow.

Distributing the meat from the sacrifice of Eid al-Adha strengthens many of our efforts to please God with our piety. Usually, a portion is eaten by the immediate family and relatives, a portion is given away to friends and neighbours and a portion is donated to the poor. The act symbolizes our willingness to give up our bounties to strengthen ties of kinship and friendship and our enthusiasm to give up things that are of benefit to us in order to help those who are in need. In the sacrifice we recognize that all blessings come from God.



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18 – Increasing piety and making the heart fit to honour the Symbols of Allaah. Allaah says (interpretation of the meaning):

“and whosoever honours the Symbols of Allaah, then it is truly, from the piety of the hearts”

[al-Hajj 22:32]

19 – Training the rich to give up their distinct clothing and accommodation and making them equal with the poor in clothing and in the rituals of tawaaf, saa’i and stoning the jamaraat. This teaches them to be humble and to realise the insignificance of this worldly life.

20 – The pilgrim persists in worshipping and remembering Allaah during the days of Hajj, moving from one sacred place to the next, from one action to another. This is a kind of intensive training in worship and remembrance of Allaah.

21 – Training oneself to be kind to people – so the pilgrim guides those who are lost, teaches those who are ignorant, helps the poor, and supports the disabled and weak.

22 – Developing good characteristics such as forbearance and putting up with annoyance from people, because the pilgrim will inevitably be exposed to crowding and arguments, etc. Allaah says (interpretation of the meaning):

“The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj.”

[al-Baqarah 2:197]

23 – Training oneself to be patient and to put up with difficulties such as heat, long distances, being apart from one’s family, going back and forth between the holy sites and crowded conditions therein.

24 – Learning to give up one's usual habits and the things that one is comfortable with, because the pilgrim has to uncover his head and give up his regular clothes, and leave behind the accommodation, food and drink that he is used to.

25 – When the pilgrim does saa’i between al-Safa and al-Marwah, he remembers that the one who obeys Allaah and puts his trust in Him and turns to Him, He will not let him down, rather He will raise high the esteem in which he is held. When Haajar the mother of Ismaa’eel (peace be upon them both) said to Ibraaheem, “Has Allaah commanded you to do this?” he said, “Yes.” She said, “Then He will not let us down.” So Allaah raised high the esteem in which she was held and the people, including the Prophets, started to run between the two hills as she had done.

26 – Teaching oneself not to despair of the mercy of Allaah, no matter how great one's worries and distress. For the way out is in Allaah’s hand. The mother of Ismaa’eel thought her son was about to die, and she started to run from one mountain to the other, looking for a solution, and it came to her from a source she could never imagine when the angel came down and struck the ground, and out came the water of Zamzam with its healing for diseases of the heart and body.

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27 – The pilgrim remembers that in doing these rituals he is the guest of the most Merciful. The gathering of Hajj is not at the invitation of any government or organization or king or president, rather it is the invitation of the Lord of the Worlds Who has made it an occasion on which the Muslims meet on a footing of equality in which no one is superior to anyone else. Allaah says (interpretation of the meaning):

“And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).

That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade)”

[al-Hajj 22:27-28]

Al-Nasaa’i (2578) narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The guests of Allaah are three: the warrior for the sake of Allaah, the pilgrim performing Hajj and the pilgrim performing ‘Umrah.” Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i, 2464.

28 – Strengthening bonds with the believers, as represented in the words of the Messenger of Allaah (peace and blessings of Allaah be upon him): “Your blood, your honour and your wealth are sacred to you as this day of yours in this month of yours in this land of yours is sacred.” Narrated by al-Bukhaari, 65; Muslim, 3180.

29 – The season of Hajj is distinguished by complete separation from the people of shirk and kufr who are forbidden to attend any part of it. It is forbidden for them to enter the Haram at any time, no matter what their purpose. Allaah says (interpretation of the meaning):

“O you who believe (in Allaah’s Oneness and in His Messenger Muhammad)! Verily, the Mushrikoon (polytheists, pagans, idolaters, disbelievers in the Oneness of Allaah, and in the Message of Muhammad) are Najasun (impure). So let them not come near Al‑Masjid Al-Haraam (at Makkah) after this year; and if you fear poverty, Allaah will enrich you if He wills, out of His Bounty. Surely, Allaah is All-Knowing, All-Wise”

[al-Tawbah 9:28]

Al-Bukhaari narrated that Abu Hurayrah said: “Abu Bakr (may Allaah be pleased with him) sent me as an announcer on that Hajj [which the Prophet (peace and blessings of Allaah be upon him) appointed Abu Bakr to lead in 9 AH], to announce on the Day of Sacrifice in Mina that after this year no mushrik might perform Hajj and no one might circumambulate the House naked.”

Farewell Tawaf

Farewell Tawaf is the final rite of Hajj. It is to make another Tawaf around the Ka'bah. Ibn Abbas said: "The people were ordered to perform the Tawaf around the Ka'bah as the last thing before leaving Makkah, except the menstruating women who were excused." Bukhari.

Dr Zakir Naik speaking about Hajj - YouTube

https://www.youtube.com/embed/Xn4v_9jWblw

Do Muslims Worship the KA'BAH ? Dr. Zakir Naik (Urdu)

 

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. هيبة المسلمين عند الغرب - YouTube

شاهد ماذا قال محلل سي ان ان عن سكن مسلمين بجوارك في امريكا م.mp4