I'll explain it again in a different way this time to make it easy but conclusion is still the same...it depends on the context, there's a reason some sects of Gnosticism is sometimes called gnostic christianity because it first of all builds upon and secondly differs/adds to the primary source which is the New Testament at a different time....same with Hinduism simple
Yeah, except it's widely accepted both by their clergies as well as the regular Christian public. Have Hindu religious sects ever asked to be called or are they called different types of Hindus? Specifically, Vedic Hindus, Puranic Hindus, Nastika Hindu, I don't see you appropriating others, something which we don't even consider as a division.
I mean it in the same way you said that accommodations were made
Accommodations were made in the original Vedas itself. What later transpired is different schools of thought based on those accommodations.
Added or not It's still hindu not something else, never disagreed but we need a temporal marker for example i say that stuff were added in the puranas then clearly the morphology was different in pre-puranic hinduism and as far as the logic of it is concerned then if we have later materials outside the primary source which can be argued to be differing from it or adding to it then obviously a quellenforschung will lead to many different possible hypotheses
Let me get this straight, my contention which you quoted was the illogical dissection of Vedic and Puranic, to insert an invisible split in theology and geography is stupid. If it was said, Shivism or Vaishnavitism, or say the 6 schools of Hinduism forming different thoughts, yes it has a logical argument in it. Though such a case does not arise in this case.
The hadithic chain system is completely different nor is it compatible with your anterior claims as a whole and nor is it compatible with the reasoning behind your question, the hadith uses the chain system to trace back to the primary source because it's real source is the primary source, it not an addition nor an elaboration outside the primary source
Again you're misquoting what I said, I'm not dragging different religions. What I am saying is there can't be different styles of Hinduism based on a different era, we don't see it that way. When Pakistani Sindhi worship Jhulelal they do not become Puranic Hindus or Vedic Hindu, such a division does not exist.
Again that's your theological interpretation, there are various other possibilities from a secular lens like the ones already mentioned
That's not an interpretation, that's a fact. The purpose of Puranas is well served to get the message of Vedas and Upanishads across. Unless you have something to say in regard to that, I don't see the point in your argument.