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Russia has suffered terribly at the hands of Islam, they are the first to take action.
May be soon we will see Russian version of Islam.
If you referring to this Ayah, it is better to first see what comes before it and what follows it. The previous Ayah's all discuss Marriage and conduct in marriage apart.
The Surah is not entirely about war, it starts with discussing it but also brings in other subjects. The same is with Many long surah's in the Quran. Moreover, the word Ahzab literally means collection of people. These may be those that oppose the Prophet or those that are part of his following. Hence, the content of this Surah is directed upon life in the collective. How they are to behave in conflict with a party, with their wives etc.
The solution if such discrepancies arise is to go to the root of the word where there is doubt.
So mention word qadyani is major sin or some sort of paap? when i said eveyone whom i dont like is qadyani lol
He can mention mirza and his aqeedat for his reforms but we cannot even use word qadyani..dont be such senstive ..i am not going to pass any fatwa on you or others
Just wonder how he know who is qayani here as he quoted some member names
It is no sin brother. I am just asking because I have seen that whenever Pakistanis don't like someone they immediately label them qadiani. I have yet to figure out why that is.
If you referring to this Ayah, it is better to first see what comes before it and what follows it. The previous Ayah's all discuss Marriage and conduct in marriage apart.
The Surah is not entirely about war, it starts with discussing it but also brings in other subjects. The same is with Many long surah's in the Quran. Moreover, the word Ahzab literally means collection of people. These may be those that oppose the Prophet or those that are part of his following. Hence, the content of this Surah is directed upon life in the collective. How they are to behave in conflict with a party, with their wives etc.
The solution if such discrepancies arise is to go to the root of the word where there is doubt.
The ayah was discussed by the author referring to some sort of riddle in it .. What is the resemblance between Jung-e-Ahzab and Hijab ??
Your approach is incorrect. Assuming that it impossible to understand the Quran on its own. You will understand it on its own. Most by reading it again and again and again. But, will you understand it fully on the basis of say .. Pickthall's translation which is essentially his interpretation of meanings? Or would you rather discover those yourself through understanding of the Arabic of the Quran by understanding the metaphors of the time and so on?
Indeed We have made the Quran easy for seeking advice. So, is there one to heed to the advice? 054:017-022-032-040
The common notion that for understanding Quran, you must know relevant Hadiths, time & reason of revelation of verses is enough to discourage people to even give it a try to understand by themselves so they prefer to leave it on others Yes there are some verses which is understood more correctly when you know the reason, on other hand there are verses which even after consulting all Hadiths, Tafseers etc. are not understandable, IMHO people must learn what's written in Quran first - at least important matters which have social implication and then go to consult any other material/person so they can have little bit of judgment about whats being told to them, either it's as per Islam or not.The problem you complain on does not lie with the clerics and priests, it lies with common Muslims. Why did you let them have all the authority on it? Should you not know enough of the material to be able to judge whether you are being misled by a subject expect?
Its God who guides, There were scores of people who knew Arabic very well and Prophet himself was their to explain but they still didn't reverted, Mirza was great scholar but he still got astray.At the same time, there were false prophets as well and people did fall for them too(Musalima proclaimed himself a Prophet during the time of Prophet Mohammad).. why? Because their understanding of the subject was not enough, and they fell for a lie.
Thats what I am saying, if one dont know even ABC of Quran than how he/she will be able to understand that someone is playing with him/herAfter all, if a mechanic swindles you by charging you for a blown gasket while all you had was an incorrectly screwed cap .. whose fault is it?
Even if you stick to only a basic understanding of the Quran.. what is to say that the very basic understanding that you have is incorrect based on an incorrect translation? After all, the Church taught everybody that the earth is flat before Galileo proved it was not.. and now he is remembered for being right.
Which words meaning you will change to make it compatible to today's science? And this is not the only thing there are many other examples - IMHO these are the things which God will reveal Himself with passage of time to keep reminding people about the book which He called "Miracle".One Day We shall remove the mountains, and thou wilt see the earth as a level stretch, and We shall gather them, all together, nor shall We leave out any one of them. (008-047)
And my point is that we dont have Prophet among us these days, Sunnah we have is in form of Hadiths, so either start reading Books of Hadiths and then go to Quran or Start from Quran and consult Hadith where ever necessary & further explanation is required As both are in Arabic so you have to rely on translation for critical things you can consult multiple translations to start with and then go into detail of specific words which cause confusion. And doing this exercise for one book Quran is far easier than doing same for multiple books of Hadiths .My point here is, this is not a study of the plot themes or sociology of the Godfather series.. This is the code of your life, the method for your life, your beginning and salvation.. so why would you or any muslim be content with "that's all i want to know about it"?
It is that very complacency that has led everybody to this stage.
I am not sure unless I read what the author has written. There is little riddle in terms of what the Ayat means.
I don’t think I (or even anybody else except Prophet) is/will be ever able to understand it Quran fully - Even nobody have convincing answer of what's the meaning of "Alif. Lam. Mim", but for advice sure If someone strive, he/she will be able to get & that’s not difficult as per words of God.
And every important word which can have multiple meanings and verse have implication on personal/social life is repeated for sure on other place where the meanings clear and you will be amazed that God haven't included stories to teach us history or make us scare of His wrath/reward only it has an other important purpose as well, which is to decode complexities. So it’s not difficult, all its required is read again & again and try to understand. One can look other translations if there is any doubt. – At the end every individual is responsible for his/her deeds not others.
The common notion that for understanding Quran, you must know relevant Hadith’s, time & reason of revelation of verses is enough to discourage people to even give it a try to understand by themselves so they prefer to leave it on others – Yes there are some verses which is understood more correctly when you know the reason, on other hand there are verses which even after consulting all Hadiths, Tafseers etc. are not understandable, IMHO people must learn what's written in Quran first - at least important matters which have social implication and then go to consult any other material/person – so they can have little bit of judgment about what’s being told to them, either it's as per Islam or not.
It’s God who guides, There were scores of people who knew Arabic very well and Prophet himself was their to explain but they still didn't reverted, Mirza was great scholar but he still got astray.
That’s what I am saying, if one don’t know even ABC of Quran than how he/she will be able to understand that someone is playing with him/her
Even for Hadiths i have to rely on translation, So - one can consult multiple translations to get understanding. As I already explained above, for your personal & social life there is no as such difficulty where you will not be able get guidance or yard stick to judge what’s being told. It’s lack of knowledge of Quran we are in trouble, where self-appointed authorities have taken the charge to act on behalf of God and decide faith & fate of people by twisting the history & Hadiths, its they who decide your Prayer, Fast, Abolition is accepted or not.
Regarding the translation of verses of scientific significance, I don’t believe any religious scholar can interpret them accurately, their translations will keeping changing with new discoveries because what they do is they try to justify the Quran by finding different roots/meanings of word to conclude desired result instead of trying to do scientific research to discover the mystery. Do you believe in Muslim scholars’ translation of earth being Egg shaped? Is the earth really egg shaped? And what about following verse -
Which words meaning you will change to make it compatible to today's science? And this is not the only thing there are many other examples - IMHO these are the things which God will reveal Himself with passage of time to keep reminding people about the book which He called "Miracle".
And my point is that we don’t have Prophet among us these days, Sunnah we have is in form of “Hadiths”, so either start reading Books of Hadiths and then go to Quran or Start from Quran and consult Hadith where ever necessary & further explanation is required – As both are in Arabic so you have to rely on translation for critical things you can consult multiple translations to start with and then go into detail of specific words which cause confusion. And doing this exercise for one book “Quran” is far easier than doing same for multiple books of “Hadiths” .
PS: I know this debate is like "Chicken & Egg" thing - i never reached to conclusion - May God shows us right path.
In My Humble Opinion
Not really, its more about DNA. At the end, the thing returns to the Quran, and the Quran being the primary source of guidance. There is no one single understanding of the primary source of guidance simply due to the depth of subjects and views encapsulated in it. Essentially one has to understand the original arabic but then as many words in the Quran have multiple meanings, it falls to the conditions in which the Ayat was revealed to get the most correct one. However, that too is based upon study of Sunnah. In that case, common sense dictates that we should take the most commonly used meaning; but how sure are we that Lahu is used commonly the same way today as it was 1500 years ago? In that, yes.. God is the best guidance.
As for the scientific example.. I did not state it to be "scientific" but rather as an example to question the common authority on basis of proof. All things and additions must be proven by the Quran. As I stated earlier, to declare something Haram is to have inexplicable proof that it has declared so. So, how would you declare birth control Haram or Halal? Does the Quran have anything on it or in similar topics? and so on.
Eventually, then the ideals of Qiyas and Ijma come in. But these are opinions formed by people based on texts and hence decrees by them(such as those passed by certain "Scholars") are essentially human interpretations and fallible. Which is why the cardinal rule is that everything must be cross referenced with the Quran first. Anything that does not have a link or basis in the Quran...be it declaring something Halal or Haram... is suspect.
P.S
The earth may not be an egg... but it is infact an approximate Oblate Spheroid...and if an egg was laid on its side.. it would look like it.
Not that I suggest that those scholars were right.
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do. (002-233)
Had hoti hai ...