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Rural Pakistan: New Infrastructure Driving Socioeconomic Revolution in Tharparkar

RiazHaq

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In a 2018 New York Times Op Ed titled "How Not to Engage With Pakistan", ex US Ambassador to Pakistan Richard G. Olson wrote: "Its (CPEC's) magnitude and its transformation of parts of Pakistan dwarf anything the United States has ever undertaken". Among the parts of Pakistan being transformed by China Pakistan Economic Corridor (CPEC) are some of the least developed regions in Balochistan and Sindh, specifically Gwadar and Thar Desert. Over 70% of Thar desert's population is Hindu.
Tharparkar: Road Built Under CPEC. Source: Emmanuel Guddu

More recently, Pakistani architect and social activist Arif Hasan has detailed the socioeconomic impact of new infrastructure in Tharparkar district, further reinforcing what Ambassador Olson wrote about how CPEC is transforming Pakistan's least developed areas. In his book titled "Tharparkar: Drought, Development, and Social Change", author Arif Hasan has highlighted the following (excerpted from Arif Hasan's recent piece published in Dawn):

1, New roads, airports, solar panels, cell towers and mobile phones are opening up opportunities for employment, entrepreneurship, education and healthcare for the Thari population.

2. New infrastructure is empowering Thari women to challenge the long established patriarchy in Tharparkar. A major change has occurred in gender relations — males are less restrictive; there is an increase in education and hygiene; women now move around without male escorts. Women are giving up old traditional clothes for more fashionable dresses.

3. Road construction in Thar that started in the Musharraf era (2000-2008) has made transportation cheaper and easier. Before these new roads, the old six-wheeler kekra (WW II era American Army truck) was the only mode of vehicular transportation in the desert. It was slow and expensive. It has now been replaced by normal Bedford trucks which are cheaper to run.

4. Bank loans to buy taxis are now available. Number of taxis operating in Thar has increased from 150 to over 400, while the qingqis in Mithi have increased from over 150 to over 300 since 2013.

5. The old kekras (old American Army 6-wheelers) have been converted into water tankers; people can now actually order one by phone, to pick up potable water from Mithi and deliver it to villages.

6. The new roads have helped substantially increase trade and commerce. Thar’s agricultural produce now reaches distant markets — six to seven trucks per day carry onions from Nagarparkar to Lahore, and vegetables and fruit from other parts of Sindh and Punjab are now easily available in Thar.

7. Thari men now work in the garment industry in Karachi, where they save and send home Rs 10-12,000 a month.

8. Tourist traffic has grown in Thar with tens of thousands of people visiting the area every year after the rains and for the many religious festivals that the desert celebrates. Women producing traditional handicrafts are able to sell their wares to the tourists. This creates economic opportunities for the local population.

9. Dozens of carpentry workshops are now operating in Mithi. The carpenters have moved in from the rural areas of Thar, where they worked for the rural population, who paid them in grain.

10. Number of retail stores has also increased — in Mithi there were 20 to 25 grocery stores in 2015, as opposed to seven or eight 10 years earlier. Earlier, the store owners used to travel to Hyderabad to buy goods but, today, because of the road and mobile phone, they just order the items from Karachi and the transporter delivers them. The clients at the stores are both rural and urban.

11. Access to healthcare units in district capital Mithi is a lot easier and faster, and has been of special importance in maternity-related cases.

12. With the construction of new roads, the villagers are now more willing to send their children to school, including girls, because schools are easier to access.

Back in 2018, I wrote a post titled "CPEC is Transforming Least Developed Parts of Pakistan". Below is an except that talks about Thar development:

Thar Desert:

Thar, one of the least developed regions of Pakistan, is seeing unprecedented development activity in energy and infrastructure projects. New roads, airports and buildings are being built along with coal mines and power plants as part of China-Pakistan Economic Corridor (CPEC). There are construction workers and machinery visible everywhere in the desert. Among the key beneficiaries of this boom are Thari Hindu women who are being employed by Sindh Engro Coal Mining Company (SECMC) as part of the plan to employ locals. Highlighted in recent news reports are two Hindu women in particular: Kiran Sadhwani, an engineer and Gulaban, a truck driver.



Thar Population:

The region has a population of 1.6 million. Most of the residents are cattle herders. Majority of them are Hindus. The area is home to 7 million cows, goats, sheep and camels. It provides more than half of the milk, meat and leather requirement of the province. Many residents live in poverty. They are vulnerable to recurring droughts. About a quarter of them live where the coal mines are being developed, according to a report in The Wire.




Some of them are now being employed in development projects. A recent report talked of an underground coal gasification pilot project near the town of Islamkot where "workers sourced from local communities rested their heads after long-hour shifts".



In the first phase, Sindh Engro Coal Mining Company (SECMC) is relocating 5 villages that are located in block II. SECMC is paying villagers for their homes and agricultural land.

SECMC’s chief executive officer, Shamsuddin Ahmed Shaikh, says his company "will construct model towns with all basic facilities including schools, healthcare, drinking water and filter plants and also allocate land for livestock grazing,” according to thethirdpole.net He says that the company is paying villagers above market prices for their land – Rs. 185,000 ($ 1,900) per acre.

Related Links:

Haq's Musings

South Asia Investor Review

Thar Drought

China-Pakistan Economic Corridor

Abundant, Cheap Coal Electricity For Pakistan

Pakistan Health Indicators

Pakistan Sees Robust Growth in Consumption of Energy, Cement and Steel

Moringa Tree to Fight Malnutrition in Sindh

Pakistan's Social Sector Indicators

CPEC Transforming Least Developed Parts of Pakistan

China-Pakistan Economic Corridor FDI

Mobile Broadband Subscriptions and Smartphone Sales

Pakistan in MSCI Emerging Market Index

Riaz Haq's Youtube Channel

PakAlumni Social Network

 
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Thar desert is represented in the Pakistani senate by Dalit Hindu Senator Krishna Kumari Kohli

 
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why they mentioned religion of truck driver lady? why not local female truck driver ?
Probably to compare and contrast the lives of the predominant minority in the cited locale with the national majority. Also, to highlight any potential difference in how the locals are treated by the state and in turn show how the state operates to its readers, in this case, The New York Times.
 
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@RiazHaq

Brofessor sb,

Thar Parkar being Hindu majority should have gone to India. Unfortunately India's first PM the fraudia Chacha as well fluffed his lines to spite Hindus.

Regards
 
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@RiazHaq

Brofessor sb,

Thar Parkar being Hindu majority should have gone to India. Unfortunately India's first PM the fraudia Chacha as well fluffed his lines to spite Hindus.

Regards

Not sure if Brahmin ruled India wants more Dalits!


Pakistani Hindus who migrated to India number in thousands, a tiny fraction of Hindu population of over 8 million in Pakistan. Those who were lured by the media coverage painting India as a Hindu paradise have been deeply disappointed. Many of them are low-caste Hindus who have faced discrimination by upper caste Hindus in India. They are barred from temples and assaulted for drinking from community wells.

A New York Times story featured Baghchand Bheel as a case of disappointed Pakistani Hindus who left for India hoping for a Hindu paradise. “You take these decisions sometimes out of excitement for what your life could be. Then you arrive and realize it’s much different on the ground.”

Baghchand Bheel is of a lower caste, and when he tried to enter a Hindu temple, he was barred entry by the priest because of it, he said. And when a friend tried to drink from the community water well, he was physically assaulted by upper caste Brahmins who accused him of polluting it, according to New York Times.

What Pakistani Hindus face in India today goes back to 1947. In "The Making of Exile: Sindhi Hindus and the Partition of India", Indian author Nandita Bhavnani has written about it. Here's an excerpt:

"Many (Pakistani) Dalits who migrated (whether at the time of partition or subsequently) faced humiliation and discrimination at the hands of caste Hindus in India after Partition. In some cases, they were taken by separate ships or trains. Tillo Jethmalani, who was subsequently posted as camp commandant at Marwar Junction, recalls how one goods train filled with Dalit refugees from Sindh arrived in the middle of Rajasthan winter night, with Dalits lying freezing and semi-conscious inside the goods wagons. Even in refugee camps in India, Dalits were given separate living quarters and dining areas, thus maintaining the status quo of ghettoization."
 
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@RiazHaq

Brofessor sb,

Not sure if Brahmin ruled India wants more Dalits!

The duo who rule India are neither of them Brahmins. But I guess no point in confusing you with facts!

Regards
 
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@RiazHaq

Brofessor sb,

Not sure if Brahmin ruled India wants more Dalits!

The duo who rule India are neither of them Brahmins. But I guess no point in confusing you with facts!

Regards


After 73 years of independence, a small upper caste Indian minority retains near monopoly of the highest ranks in both the Indian government and the private sector. A few well-educated Indian Muslims and low-caste Hindus can not escape caste-ism even when they move to work in Silicon Valley. Over two-thirds of low caste Indian-Americans report being discriminated against by upper caste Indian-Americans in Silicon Valley, according to a report by Equality Labs, an organization of Dalits in America. Dalits also report hearing derogatory comments about Muslim job applicants at tech companies. These revelations have recently surfaced in a California state lawsuit against Silicon Valley tech giant Cisco Systems.


Upper Caste Domination:

It is not just the 220 million Dalits (untouchables), or the 190 million Muslims, or the 110 million from “scheduled tribes” (Adivasis) who are under-represented, but also the 40-50% of Hindus who come from the widest tier of the pyramid, the shudras or laboring castes, known as Other Backwards Classes (OBCs), according to a report in The Economist Magazine. Here's an excerpt from The Economist:

"Out of the 89 highest-ranked civil servants in the central government, according to a recent survey, just four are not upper-caste Hindus, and not one is an obc. Two-thirds of the Supreme Court’s 31 judges and more than half of all state governors are high-caste Hindus. When the home ministry recently formed a panel to revise the criminal code, its five experts were all men, all from north India and all from upper castes. The trend is just as stark outside of government. A study published last year of the mainstream Hindi and English press revealed that out of 121 people in senior jobs, such as editors, all but 15 were upper caste. Not a single one was a Dalit."

Indian Caste System

Caste Discrimination in Silicon Valley:

The few well-educated Indian Muslims and low-caste Hindus can not escape the upper caste domination even in Silicon Valley. Over two-thirds of low caste Indian-Americans are discriminated against by upper caste Indian-Americans in Silicon Valley, according to a report by Equality Labs, an organization of Dalits in America. Dalits also report hearing derogatory comments about Muslim job applicants at tech companies. These revelations have recently surfaced in a California state lawsuit against Silicon Valley tech giant Cisco Systems.


Religious Discrimination:

Both caste and religious discrimination are rampant among Indian-Americans in Silicon Valley. Back in 2009, there was a religious discrimination lawsuit filed against Vigai, a South Indian restaurant in Silicon Valley. In the lawsuit filed in Santa Clara County Superior Court, Abdul Rahuman, 44, and Nowsath Malik Shaw, 39, both of San Jose, alleged they were harassed for being Muslim by Vaigai's two owners, a manager and a top chef — a violation of the Fair Employment and Housing Act, according to a report in the San Jose Mercury News.

According to the complaint, restaurant personnel regularly used ethnic slurs such as "Thulakkan," a pejorative term for Muslims in Sri Lankan Tamil dialect, to harass the two Muslim cooks. Also according to the complaint, restaurant staff were encouraged to call the plaintiffs by names such as "Rajan" or "Nagraj" under the pretext of not wanting to upset customers who might stop patronizing the restaurant if they heard the men referred to by their Muslim names.
 
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