But Mr.Ejaz is right you're mixing up acts by a nation state with an ideology, because I don't agree with your view that the Salafi School of thought is somehow the root of the problem.
No, I am not talking about "political Islam", the instrument Saudi Arabia & Iran have used to influence other nations in the world. I am not talking about the Arab Spring per se either.
I am more interested in majority non-Muslim nations; in Europe, America or Australia; where many Salafi (adhering) Muslims come in from other countries in large numbers, & then fail to acclimatize & become a threat to the balance & harmony of society. You don't see that happen to adherents of other religions, only certain Muslims for the most part.
On a separate note, I was also talking about Muslim majority societies in Central Asia, that were secular to begin with, but now becoming more Islamist with political Islam/pan-Islamism, where powers have used it as means to achieve their geostrategic goals. And then the Middle East as well.
The point is that whether Islam has been used as a political means to an end, whether political/militant Islam has been used or not, ALL Muslim majority societies throughout the world have (unfortunately) exhibited they are backward, intolerant, chauvinistic, opposed to change etc; which includes the rising Salafi influence as well.
As I mentioned earlier, I have met many a practicing Salafis who are liberal and progressive and for them their Stance on Islam is what propelled them towards that. The Salafi Islam, as I understand it to be, have a certain stance on things that they think should be made a part of religion and that stance states that we should derive our theological dogmas from what the Prophet or his Companions did - Period. This is where the extremism may stem from, for a segment of the Salafis may argue, rather aggressively, that whatever comes afterwards is impermissible and hence must be quelled, perhaps even forcefully. However, like wise, there is a segment of the same Salafis that argue that whatever comes afterwards is something that we, the Human beings, came up with as an answer to our changing circumstances and that such flexibility is perfectly permissible but don't make it a part of faith that cannot be criticized if we don't agree with it. As such you are free to choose or refuse whatever you like but don't be offended if we disagree with you.
Now I agree with you, I have met many Salafis who appear liberal & progressive. But the problem is that even though they are liberal, they promote "
Takfiri" thoughts, that others have deviated from Islam & they are the reformists. No other school of thought claims to be reformist, or accuses others of Shirk & Biddat like this group does. It employs a rigid outlook of religion & life, & threatens the harmony that exists between different groups in society; even if they don't advocate militancy and seem liberal. And I do not mind them expressing their views, no matter how extreme they are (they have a right to this), but the problem to this situation is education & "meaningful exposure". The change needs to come from within.
I dunno about you but I'd find the second bit perfectly acceptable. As for the first one, again, it isn't because of the inherent flaws in the School of Thought but rather because of its acceptance by an extremist mindset. I mean, I remember once going to a Shia Imam led mosque and, me being a Sunni obviously didn't know the difference in some actions, so I prayed by imitation and incorporated the actions I knew. Many Shias walked up to me and said : Aap Sunni hain, And I replied : Haan jee. Most smiled and were okay and yet some of them were like WTF don't they have enough mosques of their own. And when I came back and related the story to a friend of mine...he was, ironically, like : Don't we have enough mosques of our own. Now either of those exclamations, to me, are extremists and yet I would be deeply offended if either of the Schools of Thought of those fellows would be labelled as being potentially, inherently problematic.
The difference between my mindset & other Salafis is that I consider my sect's views as a certain interpretation of Quran & Ahadith. I consider it as an opinion, & not set in stone. I could be right or wrong in my interpretation as well. My sect or Sunni Barelvis do not accuse others of Shirk or Biddat, & they have co-existed peacefully for centuries, alongside non-Muslims (even in non-Muslim countries). With the rise of Deobandi & Salafi elements inside Pakistan (some militant/political, others not), we see a danger to the balance & harmony of our society.
The problem with Salafis & their mindset is that they think that their beliefs are set in stone, & others are wrong. They make definitive claims about what they think is right & what is wrong, & that promotes Takfiri thoughts. So yes, I believe it is a problem. They already make their minds & come to their conclusions before talking to other sects/groups. So yes, I believe it is a problem, & a threat to different groups in a community/society.
I am not saying all Salafis are like this, but most are. The reason for that is that unlike other ideologies, Salafism is a reformist ideology, it seeks to "reform" Islam, & thinks the world has deviated from it, & aims to bring it back to what it was 1400 years ago (sometimes almost literally). In fact, many Salafis believe that everything that the Prophet(S) didn't do in his lifetime is impermissible. So again, I would argue strongly that yes, Salafism as an ideology is a danger to the world, even if it isn't militant or political. It threatens the balance & harmony of free, secular societies throughout the world even if it isn't militant or political. But that does not mean they shouldn't have the right to voice their opinions freely, the way to get past this is education & "meaningful exposure". I am happy we can learn to agree to disagree.