third eye
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An interesting read for those inclined ..
Kshatriya Community Portal
Before the advent of Islam, but after the Aryan migrations, several invasions and mass migrations of the Central Asian tribes named as the Sakas, Parthians, Kushans, Huns and Gujjars took place in the Punjab (and other parts of Pakistan). The last two tribes i.e. the Huns (White Huns/ Epthalites) and Gujjars arrived in the 5th century AD when Hinduism had revived under the Gupta Empire but had not fully succeeded in crushing the influence of Buddhism. As the Gupta Empire collapsed under the impact of Hun invasions, it caused deep consternation among Brahmins in view of their failure to eliminate Buddhism while the Gupta power supporting them in this task had disappeared. Therefore, they began to make overtures to the new arrivals who were valiant, vigorous and warlike. They were offered the rank of Kshatryas in the Hindu fold, a position only next to that of the Brahmins and confers the responsiblity of rulership.
Todd assigns Scythian origin to the Rajputs. Scythians came to be known as Sakas in South Asia, and were absorbed in the Hindu fold as Kshatriyas. Sakas, Yavannas (Greco-Bactrians), Pallavas (Parthians) ultimately became Kshatriyas. The Huns are known to have been regarded as one of the 36 clans of Rajputs.
Almost 60% of the population of the Punjab comprises of Rajputs and Jats and the various branches of their race such as Awans, Khokhars, Ghakkars, Khattars, Janjuas, Arains, Gujjars, etc. though the Awans, Khokhars and Khattars claim common ancestry from Qutb Shah who is said to have come from Ghazni with Mahmud Ghaznavi, scholars hold the view that they were most probably converted by Qutb Shah during Mahmud Ghaznavi's reign and were not his descendents. This tendancy of claiming foreign origin by some of the local tribes is not uncommon. Even admittedly Rajput tribes of famous ancestry such as the Khokhar, have begun to follow the example of claiming connection with the Mughal conquerors of India or the Qureshi cousins of the Prophet.
A branch of the Wattu Rajputs of the Sutlej by an affection of peculiar sanctity, have in the course of a few generations become Bodeas and now deny their Rajput and claim Qureshi origin. There is a Kharral family lately settled in Bahawalpur who have begun to affect peculiar holiness and to marry only with each other and their next step will certainly be to claim Arab descent.
Though Arains claim Iranian descent, they too are generally considered of Rajput origin, but Rajputs having Scythian-Kushan-Hun origins are indeed related to Iranians. According to the Punjab Gazetteer, the Arains of sahiwal District themselves pointed out that they are Surajbansi Rajputs originally settled around Delhi. Arains of Ghaggar Valley say that they were Rajputs living on the Panjnad near Multan. Mr. Pursr writes that they are usually supposed to be Muslim Kambohs. the Jullander Arains themselves say that they are descended from Rai Chajju of Ujjain. Kambohs claim descent from Raja Keran who was related to him.
Similarly, Ranghars and Meos are described to be of Rajput/Jat origin who were converted to Islam during the time of Qutbuddin Aibak. Kahutas are a mixed Mughal and Rajput tribe.
Khokhars are sometimes returned as Jats and sometimes as Rajputs. Col. Davis notes that many of the social customs of the Khokhars of Shahpur denote Hindu origin. Eastern Punjab Khokhars themselves claim Jat-Rajput origin. Only some of the West Punjab Khokhars claim Arab origin.
In Pakistan, Rajput and Jat tribes are so mixed up that it is difficult to distinguish one from the other at many places and in several cases. Some of the Rajput tribes are probably of Jat origin and vice versa. In southwest Punjab the name Jat includes a most miscellaneous congries of tribes of all sorts. Its significance tends to be occupational: to denote a body of cultivators or agriculturists. Even tribes which bear well-known Rajput names are often classified as Jats in the Punjab. Anyway, the origin of both is the same as stated earlier.
Gen. Cunningham and Maj. Todd agree in considering the Jats of Indo-Scythian stock. Maj. Todd classifies Jats as one of the great Rajput tribes. They belong to one and thesame stock.... they have been, for many centuries, so blended and so intermingled into one people that it is practically impossible to distinguish them as separate wholes. At present distinction is social rather ethnic. The same tribe Rajput in one district and Jat in another according to the position in local tribes... During census many of the Jats entered, as third heading, the name of the Rajput tribe from which they claim to have sprung.
The Jats in ancient times inhabited the whole valley of the Indus down to Sind.... They now form a most numerous as well as the most important section of the agricultural population of Punjab.
The main (Muslim) Rajput tribes of the Punjab are: Bhatti, Punwar, Chauhan, Minhas, Tiwana, Noon, Ranghar, Khokhar, Ghakkar, Meo, Chib, Gheba, Jodhra, Janjua, Sial and Wattu etc.
Punjab has had its periods of prosperity and poverty in a regular cycle. Before the arrival of Muslims, Punjab along with the other regions/provinces of present day Pakistan was leading a separate existance from that of India, and kingdoms based in its territories or in the NWFP often ruled over most of northern India. Kushan, Saka, Bactrian and Hun Kingdoms with their capitals at Peshawar, Taxila and Sialkot respectively, ruled over large parts of northern India for centuries.
Kshatriya Community Portal
Before the advent of Islam, but after the Aryan migrations, several invasions and mass migrations of the Central Asian tribes named as the Sakas, Parthians, Kushans, Huns and Gujjars took place in the Punjab (and other parts of Pakistan). The last two tribes i.e. the Huns (White Huns/ Epthalites) and Gujjars arrived in the 5th century AD when Hinduism had revived under the Gupta Empire but had not fully succeeded in crushing the influence of Buddhism. As the Gupta Empire collapsed under the impact of Hun invasions, it caused deep consternation among Brahmins in view of their failure to eliminate Buddhism while the Gupta power supporting them in this task had disappeared. Therefore, they began to make overtures to the new arrivals who were valiant, vigorous and warlike. They were offered the rank of Kshatryas in the Hindu fold, a position only next to that of the Brahmins and confers the responsiblity of rulership.
Todd assigns Scythian origin to the Rajputs. Scythians came to be known as Sakas in South Asia, and were absorbed in the Hindu fold as Kshatriyas. Sakas, Yavannas (Greco-Bactrians), Pallavas (Parthians) ultimately became Kshatriyas. The Huns are known to have been regarded as one of the 36 clans of Rajputs.
Almost 60% of the population of the Punjab comprises of Rajputs and Jats and the various branches of their race such as Awans, Khokhars, Ghakkars, Khattars, Janjuas, Arains, Gujjars, etc. though the Awans, Khokhars and Khattars claim common ancestry from Qutb Shah who is said to have come from Ghazni with Mahmud Ghaznavi, scholars hold the view that they were most probably converted by Qutb Shah during Mahmud Ghaznavi's reign and were not his descendents. This tendancy of claiming foreign origin by some of the local tribes is not uncommon. Even admittedly Rajput tribes of famous ancestry such as the Khokhar, have begun to follow the example of claiming connection with the Mughal conquerors of India or the Qureshi cousins of the Prophet.
A branch of the Wattu Rajputs of the Sutlej by an affection of peculiar sanctity, have in the course of a few generations become Bodeas and now deny their Rajput and claim Qureshi origin. There is a Kharral family lately settled in Bahawalpur who have begun to affect peculiar holiness and to marry only with each other and their next step will certainly be to claim Arab descent.
Though Arains claim Iranian descent, they too are generally considered of Rajput origin, but Rajputs having Scythian-Kushan-Hun origins are indeed related to Iranians. According to the Punjab Gazetteer, the Arains of sahiwal District themselves pointed out that they are Surajbansi Rajputs originally settled around Delhi. Arains of Ghaggar Valley say that they were Rajputs living on the Panjnad near Multan. Mr. Pursr writes that they are usually supposed to be Muslim Kambohs. the Jullander Arains themselves say that they are descended from Rai Chajju of Ujjain. Kambohs claim descent from Raja Keran who was related to him.
Similarly, Ranghars and Meos are described to be of Rajput/Jat origin who were converted to Islam during the time of Qutbuddin Aibak. Kahutas are a mixed Mughal and Rajput tribe.
Khokhars are sometimes returned as Jats and sometimes as Rajputs. Col. Davis notes that many of the social customs of the Khokhars of Shahpur denote Hindu origin. Eastern Punjab Khokhars themselves claim Jat-Rajput origin. Only some of the West Punjab Khokhars claim Arab origin.
In Pakistan, Rajput and Jat tribes are so mixed up that it is difficult to distinguish one from the other at many places and in several cases. Some of the Rajput tribes are probably of Jat origin and vice versa. In southwest Punjab the name Jat includes a most miscellaneous congries of tribes of all sorts. Its significance tends to be occupational: to denote a body of cultivators or agriculturists. Even tribes which bear well-known Rajput names are often classified as Jats in the Punjab. Anyway, the origin of both is the same as stated earlier.
Gen. Cunningham and Maj. Todd agree in considering the Jats of Indo-Scythian stock. Maj. Todd classifies Jats as one of the great Rajput tribes. They belong to one and thesame stock.... they have been, for many centuries, so blended and so intermingled into one people that it is practically impossible to distinguish them as separate wholes. At present distinction is social rather ethnic. The same tribe Rajput in one district and Jat in another according to the position in local tribes... During census many of the Jats entered, as third heading, the name of the Rajput tribe from which they claim to have sprung.
The Jats in ancient times inhabited the whole valley of the Indus down to Sind.... They now form a most numerous as well as the most important section of the agricultural population of Punjab.
The main (Muslim) Rajput tribes of the Punjab are: Bhatti, Punwar, Chauhan, Minhas, Tiwana, Noon, Ranghar, Khokhar, Ghakkar, Meo, Chib, Gheba, Jodhra, Janjua, Sial and Wattu etc.
Punjab has had its periods of prosperity and poverty in a regular cycle. Before the arrival of Muslims, Punjab along with the other regions/provinces of present day Pakistan was leading a separate existance from that of India, and kingdoms based in its territories or in the NWFP often ruled over most of northern India. Kushan, Saka, Bactrian and Hun Kingdoms with their capitals at Peshawar, Taxila and Sialkot respectively, ruled over large parts of northern India for centuries.
, known for keeping their "bair" (animosities) .The good thing is that Our younger generation is mostly educated now
