RAOSaifullah
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jiye bhutto jiye cruption.
pakistan peoples party..group of corrupt leaders
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A.Rahman
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Hadith - Sahih Al-Bukhari 9:265
Allah's Messenger SAW said, "If any ruler having the authority to rule Muslim subjects dies while he is deceiving them, Allah will forbid Paradise for him."
Sahih Muslim - Volume 9, Book 89, Number 264, Narrated Ma'qil
I heard the Prophet (saaws) saying, "Any man whom Allah has given the authority of ruling some people and he does not look after them in an honest manner, will never feel even the smell of Paradise."
If an Imam (leader) or Amir (ruler) becomes corrupt he should first be given a call to Islam (submission) in private, or possibly in public if his evil deeds were done in public. If he does not turn away from his evil deeds, he should be overthrown or removed from position. However, in the process of removing him from position, he should not be physically fought, such as waging war with weapons. This is because the ruler is still muslim, and the muslims are not to attack or kill another muslim. If, however, the Muslim leader or ruler completely abandons his salat, he nullifies his Islam and can be fought if necessary. (However, to prove this, it would take an Islamic court or similar situation in which the person could defend themselves against all accusations).
Allah's Messenger SAW said, "If any ruler having the authority to rule Muslim subjects dies while he is deceiving them, Allah will forbid Paradise for him."
Sahih Muslim - Volume 9, Book 89, Number 264, Narrated Ma'qil
I heard the Prophet (saaws) saying, "Any man whom Allah has given the authority of ruling some people and he does not look after them in an honest manner, will never feel even the smell of Paradise."
If an Imam (leader) or Amir (ruler) becomes corrupt he should first be given a call to Islam (submission) in private, or possibly in public if his evil deeds were done in public. If he does not turn away from his evil deeds, he should be overthrown or removed from position. However, in the process of removing him from position, he should not be physically fought, such as waging war with weapons. This is because the ruler is still muslim, and the muslims are not to attack or kill another muslim. If, however, the Muslim leader or ruler completely abandons his salat, he nullifies his Islam and can be fought if necessary. (However, to prove this, it would take an Islamic court or similar situation in which the person could defend themselves against all accusations).
DarkStar
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There is no sanction in Quran and Hadeeth that the muslim ruler should, or is even allowed to be overthrown. Instead, insurrection is punishable by death.
As for a corrupt ruler, the above is true. But the way the Prophet described the reaction to a corrupt ruler is also true.
"The Messenger of Allaah (saws) said, 'Whoever desires to advise the one with authority then he should not do so openly, rather he should take him by the hand and take him into seclusion (and then advise him). And if he accepts (the advice) from him then (he has achieved his objective) and if not, then he has fulfilled that which was a duty upon him.' " (Musnad Ahmad, Authenticated).
Another Hadeeth touches the point even more closely.
The Messenger of Allah (peace be upon him) said: In the near future there will be Amirs (rulers) and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds (and tries to prevent their repetition by his hand or through his speech), is absolved from blame, but one who hates their bad deeds (in the heart of his heart, being unable to prevent their recurrence by his hand or his tongue), is (also) safe (so far as God"s wrath is concerned). But one who approves of their bad deeds and imitates them is spiritually ruined. People asked (the Prophet): Shouldn't we fight against them? He replied: No, as long as they say their prayers. Sahih Muslim 4569
By the way, this reference is on the same page as the article from muttaqun that you copied and pasted.
As for a corrupt ruler, the above is true. But the way the Prophet described the reaction to a corrupt ruler is also true.
"The Messenger of Allaah (saws) said, 'Whoever desires to advise the one with authority then he should not do so openly, rather he should take him by the hand and take him into seclusion (and then advise him). And if he accepts (the advice) from him then (he has achieved his objective) and if not, then he has fulfilled that which was a duty upon him.' " (Musnad Ahmad, Authenticated).
Another Hadeeth touches the point even more closely.
The Messenger of Allah (peace be upon him) said: In the near future there will be Amirs (rulers) and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds (and tries to prevent their repetition by his hand or through his speech), is absolved from blame, but one who hates their bad deeds (in the heart of his heart, being unable to prevent their recurrence by his hand or his tongue), is (also) safe (so far as God"s wrath is concerned). But one who approves of their bad deeds and imitates them is spiritually ruined. People asked (the Prophet): Shouldn't we fight against them? He replied: No, as long as they say their prayers. Sahih Muslim 4569
By the way, this reference is on the same page as the article from muttaqun that you copied and pasted.
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