Kandari-Hushiyaar
FULL MEMBER
- Joined
- Nov 14, 2016
- Messages
- 582
- Reaction score
- 0
- Country
- Location
Just because you are a bangladeshi you don't have to embarrass yourself you know, Geographically and culturally Bengal has always been considered a part of India, Batuta visited Chittagong and Sylhet in present day Bangladesh, which was a part and parcel of his visit to hind, go read up some historical references of his visit, Vasco da Gama is widely known to be the first to reach India, no one says he only discovered Kerala !!
Although given your mental capacity I don't think you would understand.
Bengal was part of India? Who considered that?
You know Bengal was independent for 400 Muslim years ( without counting independent pala, sena, shashanka)before Akbar reached West Bengal . Mughals ruled for 130 years only. Unlike you We were not Delhi slave. There is a reason This place was called Bulghaqpur.
Anyway This is what Batuta wrote about Bengal
The Vizier then furnished me with provisions, and I sailed for Bengal, which is an extensive and plentiful country. I never saw a country in which provisions were so cheap. I there saw one of the religious of the west, who told me, that he had bought provisions for himself and his family for a whole year with eight dirhems. The first town I entered here was Sadkawan, which is large and situated on the sea-shore.
The king of Bengal was at this time Fakhr Oddin: he was an eminent man, kind to strangers and persons of the Sufi persuasion: but I did not present myself to him, nor did I see him, because he was opposed to the Emperor, and was then in open rebellion against him. From Sadkawan I travelled for the mountains of Kamru, which are at the distance of one month from this place. These are extensive mountains, and they join the mountains of Thibet, where there are musk gazelles. The inhabitants of these mountains are, like the Turks, famous for their attention to magic.
My object in visiting these mountains was, to meet one of the saints, namely, the Sheikh Jalal Oddin of Tebriz. This Sheikh was one of the greatest saints, and one of those singular individuals who had the power of working great and notable miracles. He had also lived to a remarkably great age. He told me, that he had seen El Mostaasim the Calif in Bagdad: and his companions told me afterwards that he died at the age of one hundred and fifty years; that he fasted through a space of about forty years, never breaking his fast till he had fasted throughout ten successive days. He had a cow, on the milk of which he usually breakfasted; and his practice was to sit up all night. It was by his means that the people of these mountains became Mohammedans; and on this account it was, that he, resided among them.
One of his companions told me, that on the day before his death he invited them all to come to him; he then said to them: To-morrow I depart from you, Deo volente [=God willing], and my vicegerent with you is God besides whom there is no other God. When the evening of the following day had arrived, and he had performed the last prostration of the evening prayer, he was taken by God. On the side of the cave in which he had resided was found a grave ready dug, and by it a, winding sheet and burial spices. The people then washed and buried him in them, and said their prayers over him.
When I was on my journey to see this Sheikh, four of his companions met me at the distance of two days, and told me, that the Sheikh had said to the Fakeers who were with them, A western religious traveller is coming to you: go out and meet him. It was, said they, by the order of the Sheikh that we came to you; notwithstanding the fact that he had no knowledge whatever of my circumstances, except what he had by divine revelation. I went with them accordingly to his cell without the cave, near which there was no building whatever. The people of this country are partly Mohammedans, and partly infidels; both of whom visit the Sheikh and bring valuable presents. On these the Fakeers, and other persons who arrive here, subsist. As for the Sheikh himself, he confines himself to the milk of his cow, as already mentioned.
When I presented myself to him, he arose and embraced me. He then asked one of my country and travels, of which I informed him. He then said to the Fakeers: Treat him honourably. They accordingly carried me to the cell, and kept me as their guest for three days. On the day I presented myself to the Sheikh he had on a religious garment, made of fine goat's hair. I was astonished at it, and said, to myself, I wish the Sheikh would give it me. When I went in to bid him farewell, he arose and went to the side of the cave, took off the goat's hair garment, as well as the fillet of his head and his sleeves, and put them on me.
The Fakeers then told me, that it was not his practice to put on this garment: and that he had put it on only on the occasion of my coming, for he had said to them: This garment will be wished for by a Mogrebine; but an infidel king shall take it from him, and shall give it to our brother Borhan Oddin of Sagirj, whose it is, and for whose use it has been made. When I was told this by the Fakeers, I said: As I have a blessing from the Sheikh, and as he has clothed me with his own clothes, I will never enter with them into the presence of any king either infidel or Moslem.
.
