KingMamba
ELITE MEMBER
- Joined
- May 23, 2012
- Messages
- 12,546
- Reaction score
- 7
- Country
- Location
hmm.. I smell some mullah moroons here too.
We should assassinate them together.
Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.
hmm.. I smell some mullah moroons here too.
We should assassinate them together.
@KingMamba93 He has yet to meet our kemalist brother Hype then..say Ruhe, pardon my boldness, what do you think of nuking Jhang?No, we are Pakistanis and belong to the religion of peace.. so it wont be a good idea I guess, in theory at least.
That is a very interesting paradigm. It would make sense that Jinnah would not have particularly favored a theocratic state. I believe that he dreamed of a Muslim majority state which would safeguard the economic interests, the cultural and religious identity of the Muslims of the Indian subcontinent as well as safeguard the same aforementioned rights and interests of any religious minorities which would be part of the citizenry of the Pakistani state. Albeit many posters shall not appreciate any attempt at diluting their stand that Pakistan was meant to be a theocratic state, specially if such a dilution is posited by an Indian's post/argument.
In Jinnah's conception of Pakistan, he would have viewed it as a geographical entity which would have nurtured the Muslims of the subcontinent in an environment devoid of monarchy, feudalism, extremism and gurbat. As such, a society at peace with itself and secured economically could have then ventured to interpret Islam in a manner which would have reconciled it with the post-colonial and post-monarchic world. Fashioning the populace into a driver for innovative implementation of Islamic tenets in governance and policy making. Islam would have been the glue which would have eased the tensions, which I believe he would have foreseen, which were bound to arise since the Muslims of the subcontinent were not homogeneous in nature. Let us be cognizant of the fact though that it was not meant as an attempt at assimilation but rather at reconciling the obvious differences which were bound to exist due to the diversity of the populace. A reconciliation which would not require the surrender of ethnic, linguistic and cultural identities- instead the said reconciliation would have been made possible by employing Islam as the bridge where the different constituents of the populace could meet each other half-way.
I believe that this is best described by Brigadier (retired) Salim Zia, who was a campaign volunteer for the 1946 elections, though his following words- “Nobody shouted that famous slogan – ‘Pakistan Ka Matlab Kya? La Ilaha Ilallah’ before 1946. It was only used to attract villagers, but unfortunately we carried the slogan too far … The Quaid wanted a separate welfare state for the Muslims, not an Islamic state or a state for mullahism.”
@KingMamba93
No, we are Pakistanis and belong to the religion of peace.. so it wont be a good idea I guess, in theory at least.
@KingMamba93 He has yet to meet our kemalist brother Hype then..say Ruhe, pardon my boldness, what do you think of nuking Jhang?
I agree with everything you have written but what you should know is that everything you have written is the very definition of an Islamic welfare state. I think the last word you wrote is where it all went wrong. Mullahs
I say this because I agree that Jinnah wanted Pakistanis to be able to reinterpret Islam to make it reconciable with its monarchic and colonial past but the Mullahs who decided to join Pakistan already expressed an ideology that was made in direct hostility to colonialists.
Well I heard you are an apostate so what do you care of the religion of peace?
Yaara If you are referring to the words within quotes then they are not mine. It is conceivable that a significant portion of the clergy will try to hamper a true Islamic welfare state since any reconciliation of Islam with modernity, even within the ambit of the Koran alone through reinterpretation, will require the active participation of an enlightened citizenry thereby diluting their uncontested and exclusive hold on being the interpreters of the word and the Koran. It is further conceivable to imagine that the extant feudal structure and its beneficiaries would have made common cause with the clergy to ensure the same and safeguard their historic stature too.
which moroon said that? some son of obama?Well I heard you are an apostate so what do you care of the religion of peace?
That is a very interesting paradigm. It would make sense that Jinnah would not have particularly favored a theocratic state. I believe that he dreamed of a Muslim majority state which would safeguard the economic interests, the cultural and religious identity of the Muslims of the Indian subcontinent as well as safeguard the same aforementioned rights and interests of any religious minorities which would be part of the citizenry of the Pakistani state. Albeit many posters shall not appreciate any attempt at diluting their stand that Pakistan was meant to be a theocratic state, specially if such a dilution is posited by an Indian's post/argument.
In Jinnah's conception of Pakistan, he would have viewed it as a geographical entity which would have nurtured the Muslims of the subcontinent in an environment devoid of monarchy, feudalism, extremism and gurbat. As such, a society at peace with itself and secured economically could have then ventured to interpret Islam in a manner which would have reconciled it with the post-colonial and post-monarchic world. Fashioning the populace into a driver for innovative implementation of Islamic tenets in governance and policy making. Islam would have been the glue which would have eased the tensions, which I believe he would have foreseen, which were bound to arise since the Muslims of the subcontinent were not homogeneous in nature. Let us be cognizant of the fact though that it was not meant as an attempt at assimilation but rather at reconciling the obvious differences which were bound to exist due to the diversity of the populace. A reconciliation which would not require the surrender of ethnic, linguistic and cultural identities- instead the said reconciliation would have been made possible by employing Islam as the bridge where the different constituents of the populace could meet each other half-way.
I believe that this is best described by Brigadier (retired) Salim Zia, who was a campaign volunteer for the 1946 elections, though his following words- Nobody shouted that famous slogan Pakistan Ka Matlab Kya? La Ilaha Ilallah before 1946. It was only used to attract villagers, but unfortunately we carried the slogan too far The Quaid wanted a separate welfare state for the Muslims, not an Islamic state or a state for mullahism.
@KingMamba93 @Secur @ZYXW @Hyperion- Agree or disagree?
yes I agree with it and while you are at it, why don't you stop calling him father of the nation, I mean how can a mere human being father a nation. Give the masses what they really yearn for.I agree completely actually! Having said that, why does it matter honestly. Jinnah contributed a lot to the foundation of pakistan but he doesn't own the country. It shouldn't matter what purpose he founded it for, we should instead be looking to our present and seeing what will help and be beneficial for each and every pakistani. People need to move past the past. I understand he is the founding fathers but in no way do any one man or should any one man define an entire nation. At the end of the day jinnah would have wanted what is best for the state even if it meant just protecting the muslims ratger thn making it an islamic state.
hinduism is still in 18th century...A society has to evolve as time progresses. Unfortunately that didnt happened with Isalm
Christianity is not the same it used to be in dark ages(12-15th centurd AD) same with Hinduism
Its simple when Islam evolved then societies were united under religious flag. Concept of Nation came later
So you cannot comprehend the words of Prophet literally in present times because some things were incorporated in social culture after Prophet with time and I guess concept of nation is one of them
Its ur choice, either you can contribute positively to society/human race or you can go back to 7th century and practice beheading punishments, burka, sharia etc
I was going to point out the same. You dont need to do what jinnah wanted, you need to do what you think is right for you.I agree completely actually! Having said that, why does it matter honestly. Jinnah contributed a lot to the foundation of pakistan but he doesn't own the country. It shouldn't matter what purpose he founded it for, we should instead be looking to our present and seeing what will help and be beneficial for each and every pakistani. People need to move past the past. I understand he is the founding fathers but in no way do any one man or should any one man define an entire nation. At the end of the day jinnah would have wanted what is best for the state even if it meant just protecting the muslims ratger thn making it an islamic state.
same way gandhiji is father of our nation..yes I agree with it and while you are at it, why don't you stop calling him father of the nation, I mean how can a mere human being father a nation. Give the masses what they really yearn for.
same way gandhiji is father of our nation..
Ofcourse he is the only reason why we are still indebted to his extended family !!!!
oh..come on, its just some words showing gratitude.. we did not do what gandhiji wanted after independence .. thankfully due to nehru.... better sense prevailed..