I am busy in raping idiots of pdf. They are my rape victims.
Now open your mind from Madrsa education. Discrimination is not crime but differentiation by state such as Ahemadias are not Muslims. They can not hold higher office. Hindus are kaffir, shikhs are Jalim etc l.
Islam says... This was Hazrat SAW (PBUH) words....
"O mankind, your Lord is One and your father is one. You all descended from Aadam, and Aadam was created from earth. He is most honored among you in the sight of God who is most upright. No Arab is superior to a non-Arab, no colored person to a white person, or a white person to a colored person except by Taqwa (piety)."
Hinduism says......
According to S. A Nigosian in World Religions, the caste system, “Is its (India) system of social stratification”(Nigosian 136). Jati and Varna are classifications of the traditional Indian Society. Jati and Varna are two classifications that are very different, but both play a vital role in the life of a Hindu. The system of classification, Varna is a system that existed in the Vedic Society that divided the society into four classes Brahmins (priests), Kshatriyas (warriors), Vaishyas (skilled traders, merchants), and Shudras (unskilled workers). (The Chalandalas or “untouchables” is not considered part of the Varna system) Varna literally translates to color, but the system has nothing to do with an individual’s skin color, but has everything to do with classifying individuals based on their characteristics and attributes. The Varna system was originally created to give structure to Indian society based on each individual’s qualities, not based on one’s birth right which is what it has developed into. Social order in Hindu society comes from Post- Vedic times, Jati system, or the sub-castes within each Varna, gives a sense of identity to each member of a specific Varna. A Jati is considered a community that has a particular profession. You used to be able to determine someone’s trade or profession by their surname, but because of the modern education system, and lack of discrimination by the state, the Jati system is currently quickly deteriorating.
The Caste System represents a division of labor based on birth right justified by moral and religious concepts. The Brahmins held the most power in Hindu society , they were priests, otherwise known as the spiritual and intellectual leaders of the society. “They devoted their time to studying, teaching, performing sacrifices, and officiating religious services” (Nigosian 136). The second Varna in the social hierarchy are the Kshatriyas who are the rulers and warriors of the society. Their job was to “Protect, administer, and promote material welfare within the society” (Nigosian 136). The third in the social hierarchy are the Vaishyas who are the farmers, merchants, and traders who really contribute to the economy of India. The fourth and last of the Varnas are known as the Sudras who are laborers that supply the manual labor needed for the economic well-being of India. Later as the development of the caste system continued a fifth group was formed; although not officially considered a Varna, the Chalandalas or “untouchables” had status so low that they did not belong to a caste at all.